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@nihmue

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Feng Shui Gardening Gloves, Roommate Studio (2024)
Denkt men na over alle schadelijke effecten, van fijnere en grovere aard, die de, naar men zegt, steeds verder om zich heen grijpende neurasthenie teweegbrengt, dan beseft men zonder meer dat het in het publieke belang is dat mannen met volle potentie geslachtsgemeenschap bedrijven.
Freud, De seksualiteit in de etiologie van de neurosen (1898)

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une forme de débilité mentale, à savoir la philosophie
Lacan, SXVI
De alcoholicus zal zichzelf nooit bekennen dat hij door de drank impotent is geworden. Hoeveel alcohol hij ook verdraagt, dit inzicht verdraagt hij niet.
Freud, Manuscript H (1895)
Tokyo /Takanawa Steam Railway
Utagawa Kuniteru Japanese
1879 (Meiji 3, 2nd month)
Perhaps this very prospect of centuries of boredom at the end of history will serve to get history started once again.
Francis Fukuyama, The End of History?

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Unlimited greed for gain is not in the least identical with capitalism, and is still less its spirit. Capitalism may even be identical with the restraint, or at least a rational tempering, of this irrational impulse. But capitalism is identical with the pursuit of profit, and forever renewed profit, by means of continuous, rational, capitalistic enterprise. For it must be so: in a wholly capitalistic order of society, an individual capitalistic enterprise which did not take advantage of its opportunities for profit-making would be doomed to extinction.
Max Weber, The Protestant Ethic and the Spirit of Capitalism
Ik bemoei me niet graag met mijn privé-aangelegenheden.
Karl Kraus
Heer vergeef het hun, want ze weten wat ze doen.
Karl Kraus
Het geheim van een volksmenner is dat hij zich even dom voordoet als zijn toehoorders, om ze te laten geloven dat ze net zo slim zijn als hij.
Karl Kraus
Als vrouwen in de liefde aan het rekenen slaan, wordt men het nooit eens. Of ze zijn bang dat één + één nul is, of ze hopen dat er drie uitkomt.
Karl Kraus

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Waar haal ik in godsnaam alle tijd vandaan om zoveel niet te lezen.
Karl Kraus
‘Either God exists, or He does not.’ To which view shall we incline? Reason cannot decide for us one way or the other: we are separated by an infinite gulf. At the extremity of this infinite distance a game is in progress, where either heads or tails may turn up. What will you wager? According to reason you cannot bet either way; according to reason you can defend neither proposition. So do not attribute error to those who have made a choice; for you know nothing about it. ‘No; I will not blame them for having made this choice, but for having made one at all; for since he who calls heads and he who calls tails are equally at fault, both are in the wrong. The right thing is not to wager at all.’ Yes; but a bet must be laid. There is no option: you have joined the game. Which will you choose, then?
Pascal, Pensées