Mikumiotics, study of the meaning of Miku

But i can't get any firm grip on who they were and what they believed. It seems lost to time. There is not much evidence as blogs are deleted and are not archived well. Like this post tries to be a comprehensive explanation of who baeddels were, but if you check the sources it's mainly links to non-baeddels explaining what baeddels believed. There is like one archive link that doesn't fully work. The post is essentially third-hand hearsay. Of course I suspect the primary sources are mostly gone at this point. Because the baeddels mainly existed on social media, so much is erased or lost, they are mostly a memory at this point. It does feel like tumblr archaeology, this feels like trying to understand some early christian sect who we only know from accounts of people who opposed them.

Like the baeddels didn't publish books to my knowledge, or seem to have been in the habit of writing manifestos or explanations of what they believed. Like it's not with radfems where you can easily read Shulamith Firestone's The Dialectic of Sex or Ti-Grace Atkinson or Janice Raymond to find out what kind of bullshit they were on.

I'm not convinced the baeddels were like a distinct movement with a well-defined ideology, as that post linked above seems to argue. That they explicitly believed that gender is a choice and choosing to be a man is bad. There is just not enough evidence to do that. Like the primary sources the post have is screenshots of self-described baeddels making mean-spirited posts about transmascs. A lot of it is pretty bad, but doesn't create a picture of a well-defined ideology. I'm not convinced there was really a "baeddelism".

Like I haven't been convinced the baeddels were anything but a specific clique of tumblr trans lesbians who found out about the word baeddel and reclaimed it, believing it to be root of the english word "bad", had a transmisogyny analysis and had some bad, hateful rhetoric directed towards transmascs. Like none of that makes for a distinct ideology, no matter how incoherent.

Part of it that it seems that the baeddels were a relatively small group, that probably had an outsized impact on tumblr discourse. Like I've heard assessments that are like the core baeddel group was like 8-10 people.

The closest thing I found to a baeddel manifesto is this medium post which was published years after the baeddel clique seems to have imploded, and I don't know the connection the person who wrote it had to the original baeddels. I don't know if they thought this is a good summary of their thinking or not. Most of the text is defensive and presents what is basic transfeminist analysis as baeddel theory, which I don't think they can claim? It's not a reliable guide, especially being from 2017.

If you argue that baeddelism is something like "Transmisogyny exists, it's a real systematic oppression that transfems face, and yes, even TME trans people can perpetrate it", I guess I'm a baeddel? This strikes me as basic transfeminist theory, a basic transmisogyny theory as Julia Serano put it. If this is baeddelism, most transfeminists are baeddels.

And here I think the problem lies with "baeddel" as it's used today. They were probably never a well-defined ideological group, but tied together more by personal relationships (which is why they imploded when those relationships turned abusive) and some shared rhetoric. And a lot of what they actually believed is lost to time, due to them only being online and on tumblr specifically.

So "baeddel" has become such a loose word that it can be removed from the context of the tumblr baeddel clique and applied as an insult to practically anyone. The way I seen it used it often means "transfem who writes mean things about transmascs". But more worrying is that basic transfeminist analysis/transmisogyny theory or criticism of transmisogyny perpetrated by tme trans people are labeled as "baeddel".

It seems similar to how people don't have a good handle on who radfems/terfs actually are and what they are, so they label basic feminist analysis as "terfy" or define terf as "self-proclaimed feminist who hates men". I have written extensively about radfems here.

The post about baeddels I linked above actually does this kind of thing to the baeddels. It calls them "transinclusive radical feminists" and describe their ideology as radfem. Which I strongly doubt is true. That's because radfem ideology defines womanhood through biological essentialism and believes cis women's biology is why misogyny and patriarchy exists. It's hard to have a strong transmisogyny analysis with that kind of theoretical grounding. Trans women are neither women or targets of misogyny when you define womanhood that way.

This is why "trans-inclusive" radfems are so often not really trans-inclusive. You can't really take the biological essentialism and transmisogyny out of radfemism, and have it still be radfemism. So accusing the baeddels of doing that doesn't really hold water. Baeddels seem to have had a lot of man-hating rhetoric and separatist ideology, but that is not what defines radfem ideology.

And I do mean it seems to be applied to trans women doing basic transfeminist analysis or using transmisogyny theory. Turns out I was wrong about baeddels not publishing books, because apparently Julia Serano was basically a proto-baeddel and Whipping Girl is the tap-root of baeddelism.

Like look at these two posts.

Calling Serano a radfem is hilarious. Like she is not even remotely that. But I'm actually worried about how transandrophobia/misandry people have this view that Serano and Whipping Girl are this fountainhead of evil "transandrophobia", based mostly on some bad quotes. Because if you cancel Serano and Whipping Girl, it's a way of canceling transmisogyny theory, because Whipping Girl basically created the concept. I'm not saying that criticism and disagreement of Serano and her ideas are bad, but there is this attempt at canceling her. Due to transmisogyny, any mistakes a trans woman make are magnified and used as part as an attempt to destroy her career and isolate her from community. And Serano being such a major transfeminist that it would be a major loss.

And trying to describe her as baeddel-ascent is especially telling. The word is then entirely disconnected from the tumblr clique who claimed the word and whose crimes (which i do not necessarily deny) gave the word its modern power as an insult.

Two more screenshots:

The term is so vaguely defined that this kind of paranoia worries me. Like if you believe that there is this evil cabal of "transmisandrist" trans women still around, and not calling yourself a baeddel is no defense, I don't see this ending happily due to transmisogyny. The transmisogynistic current of call-out culture will practically get people hurt by this. Especially if it seems that critcizing transmisogyny, especially from transmascs seem to be enough to be labeled a baeddel.

The original baeddel clique might have done some horrible crimes. But I doubt they represented some distinct ideology that we need to root out of trans spaces, especially as no one can define and primary sources on what the baeddels believed is scarce.

And that's because of how online they were. I do not want to minimize any abusive content they might have sent, but it strikes me how insignificant the baeddels were. LIke they seem to have existed largely online and wielded their influence mainly on tumblr. They never seemed to have wielded any kind of institutional power. And that's not surprising, if you are a trans lesbian you don't have much power.

The actions of self-described baeddels might have been a problem, but unlike say radfems they seem to have been a very minor problem Like Janice Raymond was working with the Reagan adminstration to deny trans people healthcare, and in my country radfem groups today provide the Swedish government a feminist alibi for not taking action to improve trans rights. Radfems have had a very demonstrable effect on institutional transphobia.

You can't say that about the baeddels. And they probably were nasty to transmascs, but i suspect their greatest victim was the poor trans woman who was one of them, but who was raped by a leading member.

I recently checked that definitive looking baeddel history post by nothorses again and oh gods how did i not notice that one of the writer's second-hand sources is a post on a fucking terf blog. And it's a transmisogynistic radfem rant (it's linked for transparency's case but it's horrid stuff, don't read it if you are in a bad place mentally) about some "traumatized" men have developed an "ideology where the reality of their maleness and male socialization can be denied" and how they are "weaponizing... trans men’s supposed male privilege, “transmisogyny,” “sex is a social construct,” etc. in order to silence females, they produce a powerful ideological structure which can render sex-based oppression and power dynamics invisible". It's your typical terf rant full of misgendering and transmisogyny. But it's linked to in nothorses's post uncritically as a source, despite it even shining bright red if you have the shinigami eyes extension installed. And to be honest, a lot of nothorses's description of baeddels echo the description in the terf post, including thinking beaddels were bad for believing trans men have male privilege.

This illustrates the problem of relying on second-hand sources about a group's beliefs, often these sources are biased and outright bigoted, and not reliable sources whatsoever. And second-hand sources are the sources for Nothorses entire post basically, including an obvious bigoted one.

Nothorses pinned post at present pretty much starts with a denial that he has ever been a terf. And well, maybe that's true. He just uses them as sources uncritically when they're talking about trans women.