sylvia plath, âlady lazarusâ
[ID: âDying is an art, like everything else. I do it exceptionally well. I do it so it feels like hell. I do it so it feels real.â end ID]

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@mariemanz
sylvia plath, âlady lazarusâ
[ID: âDying is an art, like everything else. I do it exceptionally well. I do it so it feels like hell. I do it so it feels real.â end ID]

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Duh, they make it better! Yk, the process

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I suspect a lot of the romaniticisation of past cultures springs from a basic misunderstanding of how laws and mores actually work.
Like, people look at a society and say: âSee, this practice had laws against it with extremely harsh punishments, and the oral tradition is full of examples of people engaging in it meeting bad ends. That must mean that folks strongly disapproved of it and it rarely ever happened!â
Trouble is, thatâs very often reading the evidence precisely backwards. When laws and stories remonstrating against nonexistent practices spring up, itâs usually out of prejudice toward some identifiable oppressed group that allegedly engages in those practices. Failing that, itâs typically the case that:
a. If there are laws against it, that means it was happening; and
b. If examples of people getting their asses kicked for doing it keep turning up in fiction and folklore, that probably means it was happening a lot.
There are a couple of big reasons why this is the case.
Firstly, performative outrage at practices that are in fact quietly tolerated is by no means a modern invention.
Secondly, with respect to the oral tradition in particular, youâve gotta look at exactly who is telling these stories. As an obvious example, the greater part of the corpus of European fairy tales that we know today is derived from a body of oral tradition passed on primarily by and among working-class women (which makes all the classist, misogynistic bullshit the Grimm brothers inserted in their anthologies doubly grotesque); the fact that itâs full of examples of wealthy men getting their asses kicked for failing to respect women does not suggest that the originating cultures were egalitarian utopias. Indeed, in context it suggests rather the opposite!
All the Ways Your Rich Friends Will Not âGet Itâ
Iâm a kid from a blue-collar, working-class background, doing my masterâs degree at an Ivy League school. Iâm incredibly grateful to be here, and I fully understand that this is an opportunity most people of my upbringing never get to have. Not everyone here is from a rich background - there are other working-class kids, getting by on loans, scholarships and part-time jobs. But for the most part, the people around me grew up very differently than I did, and although I love my friends, there are things about my life and my college experience that theyâre just never going to get. Things like:
Money can buy good grades. My wealthier friends arenât slipping the TAs a wink and a $100 bill on their way out of the midterm, but being wealthier does make it easier to earn better grades. I have to work a part-time job in order to afford my rent, while my rich friends are abstaining from work so they can focus on school. Thatâs 20 hours per week that they can spend on school, while Iâm at my job. Our school is in a neighborhood in Manhattan that I canât afford to live in - Iâm spending at least ten hours per week commuting, while they live steps from campus. Thatâs all extra time that they can spend studying, or just relaxing and getting the sleep they need to be mentally alert. Many of my friends pay to have a laundry service pick up their dirty laundry and bring it back clean and folded (which is common in NYC). I canât afford this, so instead I spend hours lugging laundry up and down five flights of stairs, because I canât afford to live in a building with an elevator. I cook and prepare my own meals, they eat mostly takeout. And so on, and so forth. My life is filled with hours of work, chores and annoyances that they donât have to deal with, and all of it cuts into my time. We may be taking the same classes and doing assignments that are the same difficulty, but Iâm going in with a 40-hour per week handicap that they can afford not to have.Â
âFollow your dreamsâ is a risk some of us canât afford to take. My old roommate spent long hours agonizing over whether she wanted to major in art history or creative writing. For me, that would be like asking if I preferred a pet dragon or a unicorn. My biggest passion in life is fiction writing, but I canât justify spending tens of thousands of dollars to study it - Iâm paying for my education by myself, and I had to choose a field that would let me make enough money to pay back my student loans and afford my own rent after graduating. My friends can focus on the things that really interest them, without worrying about future career prospects. A lot of them are using their college years to âfind themselvesâ and plan to take some time off to travel the world or work on their art after graduating. Many of them have parents with connections in hard-to-access industries like fashion, publishing, television, or the art world. They can take unpaid internships and go for their shot at a one-in-a-million dream job - if it doesnât work out, they can move on to something else, no harm done. If I put tens of thousands of dollars into being an author and it doesnât pan out for me right away, Iâm in deep shit. Iâm happy for people who are able to follow their true passions, and I wish more people were able to do so without fear, but Iâm tired of the pitying looks and condescending lectures I get when I tell my friends why Iâm not in school for my greatest passion. I didnât make that decision because Iâm boring, or because I donât believe in myself hard enough - I made that decision because my parents co-signed on all my student loans, and they could lose their house if I canât find a job.Â
Your âfunny mishapâ is my âlife-changing disasterâ. My friends talk about the time that they accidentally got drunk and spent all their rent money at a strip club, or the time that they slept through their final and had to re-take a class. For them, these are funny stories. For me, this would be a life-defining catastrophe that could change the course of my 20s and beyond. If I blow all my rent money, I canât call my parents to beg for more - I could get evicted, or ruin my credit score. Best-case scenario, Iâd probably have to take on so many extra hours at work that I could barely finish my schoolwork. If I sleep through a final and fail a class, I will lose my scholarship and be unable to complete my degree. To my friends, I come across as uptight and overcautious, but I donât have a choice. The same mistake carries much greater consequences for me than it does for them, and they have a hard time understanding that. I wish that I could be carefree about money, and laugh about accidentally getting drunk and spending $500 on Amazon, but I canât. It can be hard to tell the difference between âoh shit, this really sucksâ and âoh shit, Iâm going to be dealing with the consequences of this for yearsâ when youâve never been on the latter end of the spectrum. Again, I love my friends, and Iâm happy that they donât have to have these stresses in their lives, but itâs hard when they attribute my cautiousness to a personality flaw, and not to the financial reality of my life.Â
Having no safety net is more stressful than you can imagine. Many of my friends insist that they arenât really rich - rich people own private jets and private islands and party with celebrities, while their parents just own a modest condo in Manhattan and a sensible vacation home in Connecticut. Theyâve grown up around people who are much richer than they are, and theyâve come to think of themselves as middle-class, even though many of their parents easily make double or triple the federal upper boundary for the middle class. But they donât have unlimited money. They donât have their own 6-figure bank accounts or unrestricted use of Daddyâs black credit cards. If they run out of money, they will have to call home and ask for more, which will be awful for them - their parents will probably yell at them, and make them feel shitty, and give them a huge unwanted lecture about responsibility. It could have a huge toll on their mental health, and that really sucks. But if I run out of money, Iâm just kind of screwed. My parents cannot help me, even if they desperately want to. The best they can do is let me move into the guestroom of their home, in a desperately poor rural area where the best job available is cashier at the grocery store in town, because it pays $2 above minimum wage. I wouldnât be homeless, but I would almost definitely default on my student loans, launch my credit score straight into the sun, and waste months or years trying to get back on my feet in an area with no opportunities. If my friends screw up, they have to face their parentsâ scorn and disappointment. If I screw up, I have to face my entire life coming apart at the seams. Living with that constantly hanging over your head can affect your entire life, and it really does feel like youâre trying to walk across a tightrope dozens of feet up, with no net to catch you if you fall. Once again, I love my friends dearly, and I am grateful to have every single one of them in my life. They have made my life and my time at graduate school infinitely better with their humour, their wit, their friendship and their sympathetic ears. I am in no way blaming them for the way they grew up - they didnât choose their lives any more than I did, and many of them appreciate how lucky they are. But thereâs still a gulf between me and them, and itâs one that can be surprisingly difficult to cross. My rich friends love me, but they donât understand me. They donât understand that money isnât just an aspect of my life - it shapes my entire life, for better or for worse, and I donât have the luxury of forgetting that it exists for even a moment. My rich friends love me, and they try. But they just donât get it.Â
happy birthday gus<3.

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Stupid Cupid.
-Scrap Book-
Who am I?
I used to believe I was lost. That it was wrong of me to look for myself in otherâs.
I felt like a thief, stealing bits and pieces of other souls and making them my own.
I felt guilty. As if my worth equaled to nothing because I was composed by pieces of people that werenât myself.
I didnât belong to me.
But thatâs how you become you, by taking and collecting bits and pieces of people and making it your own with your essence.
It was wrong of me for trying to define my essence.
I was blind for not seeing my contribution to myself.
So yes, maybe we are just compilations of alien souls. Scrap books even.
This doesnât make us belong to ourselves any less.
-Thinking Aloud-
xo.C
Qui Mortem Caritate.(Painful Love)
Why am I starring down the barrel of a smoking gun that is love, my loverâs finger at the trigger.
-Thinking Aloud-
xo.c
Inanis Mens;(Empty Feelings)
I was not in love with him, I was in love with the thought of him, I was in love with what I wanted him to be. I wanted him to be what I lacked.
-Thinking Aloud-
xo.C

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Vox tenebrae, lux in semita ;(Â the voice of darkness, path to light)
This voice in the dark leads me further into this tunnel,
but much closer to the light at the end.
- Thinking Aloud-
xo.C
Conpedibus; (shackles)
You cage me up.
You oppress me.
You mold me into what you want me to be, and iâve let you.
I donât need you to be free, i donât you to feel complete.
But i must, and I do thank you, for now more then ever I appreciate the time I get to myself, now more then i ever i am starving to find myself, to not only show you but also to myself that i am more then what i have been allowed to be.
So now that youâre gone, i can close my eyes and open my mind and realize that i am greater than just a body, i am a soul, with thoughtâs and opinions and so much more.
I am still sore from the shackles that held me back. But i will heal.I will thrive.
-Thinking Aloud-
xo.C