Someone offhandedly suggested I draw that bit in Norse Mythology where Thor disguised himself in a wedding dress and I simply couldn't not lmao
(Note: That's Loki and Freyja in the back)

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@lokisspanana
Someone offhandedly suggested I draw that bit in Norse Mythology where Thor disguised himself in a wedding dress and I simply couldn't not lmao
(Note: That's Loki and Freyja in the back)

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This always gets me in trouble but thoughts on animal bones on altars. More time passes more and more I don’t like this anymore
Just because its okay for indigenous traditions. Doesn’t mean it’s okay for reconstructionist pagans i seen too many go into it for profit or power and other yeesh reasons. It’s not the same.
Over years of looking into this. There’s no great ethical way to buy animal parts online even non endangered. If they’re from a farmer 100% that wild animal was trapped in a nasty way and died in pain. You’re creating a demand and market where they will hurt wildlife more for profit
Some animals are not in danger but still at risk or recovering from being endangered. Just because its not on endangered list doesn’t mean it deserved to be trapped for parts to be sold. Same as above.
Honestly, spiritual, even foraged parts that died naturally if you reach out to them. They don’t want to be turned into an object or used. Respect the spirit.
To be honest most people use animal bones for aesthetic or as magical servants (with no exchange) and we should question that.
Also same for crystals. They are mined through slavery and mining operations are destroying the environment. You should think of where you buy
How i am a hypocrite (honestly)
Im not vegan or a vegetarian but probably should be with these views. But for food makes more sense than aesthetic of my altar
Im more open if animal oddly was hunted for food (no sport hunting) from natural prey animal that can be destructive like deer. Usually death is done quickly and natural waste(like it wasn’t killed to sell parts, people needed the food) , not too dissimilar to natural hunting or predators they deal with. Or at least country im in bans hunting if animals suffering is prolonged. But personally i wouldnt use bones for ritual after I’ve developed an ick for the whole practice at home
Reasons why I don’t bother with online pagan groups anymore and left a bunch that claimed to be inclusive and progressive
The trans inclusive group that allowed transphobic posts. Ignored and trans people trying to highlight how it was transphobic because they knew better. Trans people who spoke out treated like troublemakers afterwards.
Group that hired a mod who was a former cop and had punisher logo in their avatar. Overtime they started sharing resources from known far right controversial authors the group previously banned with no pushback from leaders. Lol long ago but i think this group was so paranoid about far right infiltration but allowed this! and treated people raising concerns as far right saboteurs.
The group that had BLM banner but would ban Black women whenever they tried to highlight racism in the group or elsewhere. Even with polite tones people were banned for being‘aggressive’. One of mods complained about ‘political correctness gone mad’ too
Trying to avoid details but if a mod says/sells something and you try to recommend progressive alts. They will remove your posts and misinterpret what you said so everyone treats you like a problem or silent treatment. I actually changed my whole view to open to closed after this. It really highlighted problem for me. Never join groups when mod has a shop.
Privately warning a mod I thought I could trust about sharing resources from a group that had racism red flags that they should check things out because I wasn’t 100%. They never disclosed they were on that groups council and could be close to person i was concerned about. I got scared of harassment and if i could trust them.
Anti racist and anti fascist group that removed any resources shared about white fragility and self reflection on biases.
There were other groups i heard who had scandals but i had left or not joined
Overall some inclusive groups felt very ‘you’re welcome but keep a lid on it. We don’t actually want to support you but you to support us’.
I just can’t trust these groups anymore or at least im tired of being the labelled troublemaker and not talked to like a reasonable person.
Pettiness reason i left a group
Queer witch group where youngun said we should stop listening to madonna as part of queer anthems and too many there agreed. Like no im dancing to madonna as our queer ancestors always have done
Folklore is full of stories about rural life and desires to overthrow landlords and bosses. This goes for dobbies, hobs, and all
If a farmer hired a spirit and didn’t pay them as agreed they rebel, destroy the farm, and harass the farmers. Hobs turn into boggart and cannot be turned back. They will follow you to your new home to mess up the lives if those who betrayed them.
There’s also stories of solidarity. Fae Hairy meg was hired to replace workers at a mill who were fired because ‘meg could do all the work’. She trashed the mill until the workers were hired and paid.
Reminder that folklore spirits are not slaves and unionise. They rebel and are very powerful. Ive heard modern occults who tried this stuff say the same ‘dont pay the spirit, you’re fucked’
It interesting looking back how middle/upper class conservative minded jk Rowling changed the folklore to make them slaves. And depowered the folklore stories
When worshipping Fenrir its good to look at his translated name (Old Norse 'fen-dweller') and the nature of the fens today. How gods are part of lifes ecology. Not as rulers but co existence or as rådare spirits who advises us on different elements they exist within
(Lead photo because hill and green buts looks like sleeping dog)
This is marshland or wetlands. These places can be fresh or salt water across Europe and other countries. Theres diverse types of wetlands and some have tides and islands.
It can be an area that is source of peat which was used as important fuel for the hearth fires in the past. So people could survive daily life.
From what i read, fens in England at least were settlements, secret islands, places to hide, outlaws and safe havens for avoiding people raiding, it had unique communities and sacred sites like monasteries over the centuries.
In the Fen country, it was the custom that whoever carried a split goose-feather was entitled to the help and protection of Fenmen in times of trouble. (16th-17th century)
Sadly most the big fens were drained out much of people living there lost their rural fen based culture. As they were only people who knew how to navigate the tricky marshlands and how to hunt, fish and forage there.
Fens support a rich variety of wildlife. Some fens can contain up to 550 species of plants; large numbers of dragonflies, and several thousand insect species and aquatic beetles. Many bird species live in fens including snipe, woodcock, curlew, and Cetti’s warbler. Look out for water voles and grass snakes too.
And
With a high peat content and water table, fens are highly diverse habitats, supporting many endangered plant and animal species.
Some examples of rare fen plant species are Slender Green Feather Moss (Hamatocaulis vernicosus), Crested Buckler-fern (Dryopteris cristata) and Fen Orchid (Liparis loeselii). Fens are home to a very special invertebrate community, with astonishing diversity in groups like, beetles, dragonflies, molluscs, moths and soldierflies. Among the vertebrate visitors of fens, we can find Water Vole, Bittern and several species of newts.
And
The draining of the Levels was a disaster for biodiversity. This area was once home to a dazzling array of wildlife. Beavers and salmon bustled in the waterways, while lynx and wild horses roamed on dry land, among many hundreds of other species. "The Levels once had huge populations of eels, wild boar, tree frogs, you name it,"
And
Look out for several orchid species, including early and southern marsh-orchids, common spotted-orchid and marsh helleborine – some sites also support the rare narrow-leaved marsh orchid or fen orchid. The small and delicate white flowers of grass-of-Parnassus can be found along mown rides or in small-sedge fens. In the Norfolk and Suffolk broads, look out for very tall nettles that are stingless and scarce species such as cowbane and greater water-parsnip. Also in the Broads, look for the spectacular swallowtail butterfly laying its eggs on tall, prominent milk-parsley plants and the Norfolk hawker dragonfly hunting over reed-fringed, unpolluted, freshwater ditches.
I’ve walked on bogs and wetlands and one false step and your leg goes into absolutely icey cold water. If you know wetland plants you know to be careful where you step. Some bugs in these places bite and swarm too.
Ancient people built walkways through these places
Eating bittern eggs was just one way in which the Neolithic inhabitants of this region survived in what was then – 6,000 years ago – a very different place. They lived on the islands and hills of the Levels and built wooden walkways to travel between settlements across the wetlands. One of them, the Sweet Track, was built in 3806 BCE and was found in 1973 perfectly intact in the peat, which is acidic and extremely low in oxygen, meaning it can preserve items for thousands of years.
Read over how landscape, wildlife and history and how it shapes deities like Fenrir as part of wetlands ecology.
Protective? Hidden dangers? Sustaining life? Freedom? Vulnerability? Safety? Loyalty? Temperamental? Water? Earth? Fire? Wind? Diversity? Preservation? Peaceful?

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On topic of demonology and practices based on what’s considered ‘profane’ or bad in a practice or religion.
The norse pagan or heathen version is more complicated.
Overall the religion is still very unknown to us as it essentially stopped being worshipped and changed completely with knowledge lost completely. Any and all mythological texts were written centuries after conversion and adapted over that time to match that era worldview. The archeological evidence is more reliable but it doesn’t say enough to really recreate it exactly. There’s still too many gaps over time and location too, beliefs could have been looser between houses and tribes. Plus our lives are not the same as it was centuries ago. If i time traveled in my own country i would be a cultural stranger that far back.
As a lokean I often hear ‘you cant worship loki he’s evil’ but thats based on text thats not reliable. Archeology evidence is showing mixed signs where we do have potential objects and talismans. We do have place names and personal names and linguistics and later folklore that paints complex pictures of the god/spirit.
Same with giants. As someone growing up in uk giant folklore isn’t all ‘evil’ there are many where they appear as guardians over certain towns. Only considered bad to rival towns. Like loki some archeological or texts paint a more complex story. Especially since gods decended from giants (maybe too copying greeks and titans)
Loose reconstruction within pagan spaces is worse place to use dogmatism or ‘x is evil’. We often do not know. It helps to cite or argue why your perspective where possible
Also not everyone practices historic reconstruction. If your space does you need to make that clear and establish rules for upg. You need to explain your flavour of reconstruction and of you yourself decided rules (and not pretending it’s ancient law)
We should question or take opportunity in that if we are recreating or reconstructing a religion. Do we really need to have absolute evil as built in. Because we see reality of social issues this creates in society. Why can’t we reconstruct with contemporary philosophy and intellectual thought
I’m no demonologist myself but i enjoy reading about it and talking to practitioners.
One of best phrases I heard from once at a talk was something like‘the best demonologists/satanists started out being the most devoted Christians’
Its idea that people who grew up within the religion and within cultural spaces that feared demons the most. Have a much better or interesting time when switching over to exploring “the profane” or shadowy side of their religion. They approach this new belief with respect and knowledge of the space it exists in. Their new beliefs and practices evolves out from a better cultural starting point. Instead of overstepping or creating lore slop. Demons are not other or outside the house of that belief system but under the same roof and spiritual journey means facing or exploring these fears and spirits. Challenging yourself on whats deemed bad or evil and checking yourself.
This does being up thoughts on cultural appropriation and demonology or dealing with any switch of exploring what’s considered dangerous or bad in another religion. I think it alludes to do your research and respect the religion’s cultural stand point. Maybe seek a guide who grew up within it and first did this switch themselves for better insights that won’t disrupt centuries of lore. Be part of the natural evolution of it. Some demons have pre existing religions where they were not ‘evil’ demonic worth researching as reconstructing the past and how these spirits were changed over time. There’s ancient philosophy’s in demonology on how it is acceptable/normalised or rules worth researching too.
Also he aware of spaces you share insights in. You probably don’t want to preach to a church congregation about it. It’s better within groups that are more open or focused on demonology. As always make clear distinction between established lore and what you experienced fresh.
Topic of the week i think anniversary or remembrance is coming up
Peterloo massacre.
After American and French Revolutions there were calls for more rights and liberty in the uk. The government and monarchy made bog moves to crush all any anyone radical who spoke out for suffrage or rights. One protest turned bloody and there’s this film about the events worth checking out
On this day, 4 August 1792, radical Romantic poet Percy Bysshe Shelley was born near Horsham in Sussex. He was expelled from Oxford University in 1811 for contributing to an atheist pamphlet, and soon married Mary Wollstonecraft Godwin, author of Frankenstein. He had a tragic life and died young, but wrote some of the greatest English Romantic poetry, including The Masque of Anarchy, which he penned in the wake of the Peterloo massacre of working-class protesters demanding voting rights. The poem ends with a fiery appeal to workers: "Rise like Lions after slumber In unvanquishable number! Shake your chains to earth like dew Which in sleep had fallen on you: Ye are many—they are few!" Our podcast episode 15 is about the Peterloo massacre, with film director Mike Leigh, which includes a clip of actor Maxine Peake reading Shelley's poem: https://workingclasshistory.com/podcast/e15-the-peterloo-massacre-with-mike-leigh/ * If you appreciate our work, please consider supporting us on patreon: https://patreon.com/workingclasshistory
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This is part poem part ritual healing charm. Calling on Sigyn to help heal and transform you. Full of upg and ritual imagery. Recite it at the altar with an offering.
See Sigyn poetry tag for my other poems on our powerful and wise Sigyn. This was published in a booklet in a group I left
Your Sigyn Healing - Ritual poem
You crawl along low and slow,
After you fell down deep below.
Your broken heart is spewing sick,
Your dancing flame has lost its wick.
You are alone in your cave of dark,
As you quest for your missing spark.
Your last hope lies with Sigyn,
Whose victory charms you wish to win.
Once you find her sanctuary,
You ask sweet Sigyn ‘please set me free’.
And as her Bowl lays on the ground.
You join the others who gathered round.
From your toes and to your chin,
You scrape foul fevers off your skin.
You let her bowl catch your woe,
And you let your tears and vomit flow.
For on her Bowl she did chip,
Magic runes to catch each drip.
Protection runes.
Transforming runes.
Joyful runes.
Healing runes.
High pitched charms she starts to sing,
Unknown magics whirl and spin.
The foul water boils crystal clear,
And those once cursed begin to cheer.
She sings to you a merry tale,
As you drink from her Birch Tree Grail.
With every sip your heart feels free.
She has unlocked it with her key.
And in your joy you start to dance,
For Sigyn gave you a second chance.
Your merry feet strike a spark,
That scares off your empty dark.
Joining arms you all float up,
Full of good memories and good luck.
You broke free from your sorrow,
And arrived at her golden meadow.
But as you enjoy your brand new spring,
Her truth inside you starts to ring.
When the bad times creep on near,
She is the lady who shows no fear.
Since like you she turns a new leaf,
And is not defined by her grief.
But if your heart again decays,
Let wise Sigyn set fate ablaze.
She will guide you through bad times,
By whispering to you:
‘Your Sun Still Shines’

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Learning about romantic poets and TIL Lord Byron was a big supporter of the Luddite cause.
Wrote a poem and in his maiden speech in Lords argued against a bill that would be death penalty for breaking frames/machines (despite his support it sadly passed and many Luddites were executed or deported to Australia)
An interactive, illustrated timeline of historic moments in humankind's quest for information. With annotations by Jeremy
I love the term fellow creatures.
I do need to read Queen Mab by Percy Shelley
In her notes to the work, Mary Shelley explains the author's goals:
He was animated to greater zeal by compassion for his fellow-creatures. His sympathy was excited by the misery with which the world is bursting. He witnessed the sufferings of the poor, and was aware of the evils of ignorance. He desired to induce every rich man to despoil himself of superfluity, and to create a brotherhood of property and service, and was ready to be the first to lay down the advantages of his birth. He was of too uncompromising a disposition to join any party. He did not in his youth look forward to gradual improvement: nay, in those days of intolerance, now almost forgotten, it seemed as easy to look forward to the sort of millennium of freedom and brotherhood, which he thought the proper state of mankind, as to the present reign of moderation and improvement. Ill health made him believe that his race would soon be run; that a year or two was all he had of life. He desired that these years should be useful and illustrious. He saw, in a fervent call on his fellow-creatures to share alike the blessings of the creation, to love and serve each other, the noblest work that life and time permitted him. In this spirit he composed Queen Mab
Queen Mab (poem) - Wikipedia
With Nolans Odyssey coming out it’s worth highlighting that some norse mythology mimics or overlaps the Illiad. Theres comparisons to be made in analysis with Odin, Loki and Odysseus. Snorri brings up greeks in eddas
We know norse gods and some myths existed before snorris creation of eddas. Even Loki is having more archeological evidence.
But overall this is highlighting that norse mythology isn’t religious dogma or holy scripture like how many are taught to read bible etc. these are myths by people in past with diverse influences and while they can say a lot on how gods were viewed or personalities. They shouldn’t be treated as literal events
really recommend getting a partner with a different religion than you and very little knowledge of your religion because the opportunities for explaining things to each other are just exquisite
yesterday she told me some story about the Buddha's wife and child and I was like. Wait. He fucked? And she was like yeah of course he fucked, why wouldn't he, he was the most attractive and loveable and and wise and etc. person who ever lived. why would he not fuck.
this morning she looked perplexed in the kitchen at me and said "did Jesus not fuck?"
I feel like it’s kept thankfully unmentioned to avoid people claiming to be descended from Jesus/god/etc and creating a schism and cult, like kings used to claim being related to odin etc. Which would end up today in ‘Jesus DNA’ eugenics shenanigans.
That and it creates more conflict on who or what Jesus is to god. Sectarianism was wild on this one

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I think with cunning craft or folk magic its good to remember there’s always been hustle or payment. Especially for those marginalised and hard up in the past. There’s defo people who never took money, or claimed to, or claimed to donate folk healings to church in some places.
How much you trust what they say or do is up to you. How you feel what is legit or con is up to your own measurements and judgement.
In some cases you could argue if spirit is conscious or fate is echoed and connected to everything. Even someone with no initiation could perform an act that contains that connection or echo unknowingly. How do you measure that? Or discern real from not real or spiritual to nothingness.
It all boils down to thinking deeply on how you feel it all works, fate, spirits, magic etc
I need to re find it but I remember on pagan forum someone did a survey on Queer pagans and norse gods they worship and everyone expected Loki or Frey to be the highest in the results but it was Thor. It took people by surprise.
More the I think about it the more Thor makes sense as Queer god or Queer affirming spiritually. Having Thor be your protector is very comforting and i find he has very open caring attentive vibe.
I can see in general groups where there’s invisible ‘don’t ask don’t tell’ and rarely anything during pride etc people going for big ol’ Thor but not feeling safe openly talking about being queer and worshipping Thor in these groups. It’s a shame because we should be able to talk about Thor and connect him to anything positive we find in our queer lives too. As openly and safely as Lokeans can be with sharing this.