Valiant valentines. Heí (-2013) and Hegueí (-2005), whom I met in 2003, were the last couple to use Ofayé as their day-to-day language. Having endured together their people's unimaginable suffering, they maintained their kindness and tenderness through it all. The picture offers a glimpse of their sweetness towards each other. I'm extremely proud to have met them.
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“Semilla de Sol” (English translation: Seed of the Sun) by Santiago Robles (b. 1984 in Mexico City) is about so many things—the conjugation of confrontation, juxtaposition of two ancestral figures related to the feminine and the masculine, multiple meanings of the seed and the sun as the origin of life and the ideal of civilization, and pre-Hispanic magical-mythological thought and overwhelming intervention of American culture in Latin American society and imagination. In “Semilla de Sol,” Mexico appears as an ambiguous, contradictory and amorphous community, without a legible face or voice, and corn appears as a transvestite in Virgin Mary, War Granada, Cosmic Uterus, Transgenic Machinery, Seer Hand, Ixcamacuane and Death.
Just as water is associated with the earth, the wind is associated with the sun; here is the permanence of life; copulation, agriculture and miscegenation; the fertilization of a people and the cultivation of a destiny: water man, earth man, wind man, fire man, corn man, sun seed. (Summarized from Texto publicado originalmente en la versión impresa de la revista Tierra Adentro, agosto 2015, página 67).
Weaving many stories between imageries and texts, Robles invites the viewers to take all that in to process and investigate all these multiple meanings.
Semilla de sol
Robles Bonfil, Santiago, 1984- [author, artist]
Ciudad de México : UNAM, FAD, 2015.
20 unnumbered pages : chiefly color illustrations ; 26 cm.
Spanish
HOLLIS number: 99155868423503941
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🐘 Compléments de Buffon. t.1. Paris: P. Pourrat Frères, 1838.
Original source
Image description: Historical illustration titled “Le Tapir Maïba (Tapirus Indicus)” from 1838, depicting a Malayan tapir in profile standing on a grassy mound. The tapir has a distinctive black front and rear with a large white saddle-shaped patch on its midsection. It has a short, curved trunk, rounded ears, and small red eyes. The background shows a faint landscape with mountains and trees, rendered in muted tones. The detailed engraving style highlights the tapir’s textured fur and anatomical features, reflecting 19th-century scientific illustration practices.
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