Poetry, therefore, is not what we simply recognize as the formal āpoem,ā but a revolt: a scream in the night, an emancipation of language and old ways of thinking.
[Currently re-reading one of my favorite books of all timeāRobin D. G. Kelleyās Freedom Dreams: The Black Radical Imaginationāfor an essay I am writing on the prison abolitionist imagination. Here is the first chapter.]
āWHEN HISTORY SLEEPSā: A BEGINNING
When history sleeps, it speaks in dreams: on the brow of the sleeping people, the poem is a constellation of bloodā¦.
āOctavio Paz, āToward the Poemā
My mother has a tendency to dream out loud. I think it has something to do with her regular morning meditation. In the quiet darkness of her bedroom her third eye opens onto a new world, a beautiful light-filled place as peaceful as her state of mind. She never had to utter a word to describe her inner peace; like morning sunlight, it radiated out to everyone in her presence. My mother knows this, which is why for the past two decades she has taken the name Ananda (āblissā). Her other two eyes never let her forget where we lived. The cops, drug dealers, social workers, the rusty tapwater, roaches and rodents, the urine-scented hallways, and the piles of garbage were constant reminders that our world began and ended in a battered Harlem/Washington Heights tenement apartment on 157th and Amsterdam.
Yet she would not allow us to live as victims. Instead, we were a family of caretakers who inherited this earth. We were expected to help any living creature in need, even if that meant giving up our last piece of bread. Strange, needy people always passed through our house, occasionally staying for long stretches of time. (My mom once helped me bring home a New York City pigeon with a broken leg in a failed effort to nurse her back to health!) We were expected to stand apart from the crowd and befriend the misfits, to embrace the kids who stuttered, smelled bad, or had holes in their clothes. My mother taught us that the Marvelous was freeāin the patterns of a stray bird feather, in a Hudson River sunset, in the view from our fire escape, in the stories she told us, in the way she sang Gershwinās āSummertime,ā in a curbside rainbow created by the alchemy of motor oil and water from an open hydrant. She simply wanted us to live through our third eyes, to see life as possibility. She wanted us to imagine a world free of patriarchy, a world where gender and sexual relations could be reconstructed. She wanted us to see the poetic and prophetic in the richness of our daily lives. She wanted us to visualize a more expansive, fluid, ācosmos-politanā definition of blackness, to teach us that we are not merely inheritors of a culture but its makers.
titsay
turnnoffyourmind
snowghoul
kianamaiart
romaincrisis
baratheonpilled
gracieabrams
