SHELLY GOLDSMITH
For some time my work has been concerned with the extremities of theĀ life cycle, the beginning and the end. There is much contemporary debate concerning when the ābeginningā actually is and long gone is the notion that we begin life at birth. My work is fed by wide research from observingĀ clinical procedures such as sonography sessions at the Harris Birthright Centre for Neonatal Medicine at Kings College Hospital, London. I engage with nature and geology, recently descending into the bowels of the Onllwyn Open Face Coal Mine in South Wales to collect samples. International museums showing collections, such as the Unicorn Tapestries at the Cluny in Paris and human simulacra in wax atĀ La Specola in Florence have been inspirational places.
The use of reclaimed garments has been a major element of the work produced over the last few years. These clothes are often picked up in charity shops, bid for on e-bay, given by friends and family or gifted to me.
Some garments have a known provenance, such as the childrenās dresses from the orphanage in Cincinnati.Ā What most of these garments have experienced is a sort of collective time lapse, having been often packed up, discarded and shut away until a time when they are rediscovered, reborn, re-invented.Ā
Clothes are powerful unspoken signifiers of character, of era, financial status, gender,Ā place and much more. These codes are easily read by those who live within or are initiated into these particular cultural parameters. Of course the clothes and the signifiers mutate and are expressed and viewed with extreme difference around the world.














