A visit to the Carnegie Museum of Art in Pittsburgh
Fault Lines: Art, Imperialism, and the Atlantic World
Pulling together an exhibition that attempts to point the visitor to, as curator Dr. Marie-Stephanie Delamaire states it, "...where art and historical records meet and, at times, [run] against one another."
5 Buttons painted with West Indian imagery, attributed to Agostino Brunias. Seen as "luxury fashion accessories" in France, works like these were done to promote the romanticized "happy slave" narrative in imperial nations.
5 Buttons detail
The exhibition highlights not just the works themselves, but couches them in their larger context of colonialism and material extraction, and the revolutions that wracked those imperial outposts, especially in the Caribbean.
Toussaint Louverture, by Marcus Rainsford; John Barlow, engraver (1848).
Portraits like this were forbidden in colonies beyond Haiti out of fear that even a picture of Louverture would promote slave uprisings.
Toussaint Louverture detail.
Some of the works are recognizable from art history books, like this one:
The Toilette, by William Hogarth (1745), engraved by Simon Ravenet, where Hogarth "lampooned the alliance between the old English aristocracy and [the] newly monied class..." But being able to see the piece up close and personal left me wondering
what is this dude doing with his hair?! I thought it was Yankee Doodle sticking a feather in his cap to look macaroni, but apparently feathers in general are a thing? Go figure.
Along with recognizable art, Dr. Delamaire also shows works created within the colonized world, such as this portrait by an unknown artist:
Francis Williams, the Scholar of Jamaica (circa 1760). Representing Williams "as an active participant in the Atlantic culture of science and refinement of Enlightenment," a direct challenge to the "white planter elite."
Francis Williams detail. According to the exhibit's gallery guide, it's possible he commissioned the portrait "to commemorate the mathematically anticipated return of Halley's Comet," in 1759-60, a subject he was familiar with from his studies at Cambridge.
And:
Marianne Celeste Dragon (or Dracos) circa 1795, attributed to Jose Francisco Xavier de Salazar y Mendoza. Salazar trained in Mexico City, but worked in New Orleans in the late 1700s, painting the city's prominent residents.
Highlighted, too, are the kinds of personal effects, consumer items we'd call them now, that the colonial Atlantic made possible:
Coffeepot, sugar bowl, box for tea caddy, tobacco grater, comb and its case
"The importation of tea from Asia...the production of sugar, coffee, tobacco and chocolate by enslaved labor...transformed European societies...They gave rise to new social institutions, such as coffee houses and tea gardens...the Atlantic trade created an influx of luxury materials such as ivory, tortoiseshell, and precious metals."
Comb in tortoiseshell, late 17th C Jamaica. The colonial Atlantic world spawned a movement of people, ideas, materials, and finished goods and wealth, as well as "a new monied class ready to consume them."
"...works of art bear witness to their creators' roles in the circuits of the Atlantic, making them visible...Willingly and unwillingly [they] left traces of ambivalent attitudes and active resistance against the violence of Atlantic societies. Evidence of anticolonial agency and rebellion is not always directly apparent in the work of art. We often have to look to archives and other primary sources to reconstruct plausible pathways or reimagine the destinies of people involved in artistic creation."
Photos: R. Jake Wood, 2025
Quoted from gallery guide; Fault Lines: Art, Imperialism, and the Atlantic World was organized by Dr. Marie-Stephanie Delamaire, curator of European and American Art, Carnegie Museum of Art.
Carnegie Museum of Art














