[S]ince for the socialist man the entire so-called history of the world is nothing but the creation of man through human labor, nothing but the emergence of nature for man, so he has the visible, irrefutable proof of his birth through himself, of the process of his creation. Since the real existence of man and nature—since man has become for man as the being of nature, and nature for man as the being of man has become practical, sensuous, perceptible—the question about an alien being, about a being above nature and man—a question which implies the admission of the unreality of nature and of man—has become impossible in practice. Atheism, as the denial of this unreality, has no longer any meaning, for atheism is a negation of God, and postulates the existence of man through this negation; but socialism as socialism no longer stands in any need of such a mediation. It proceeds from the practically and theoretically sensuous consciousness of man and of nature as the essence. Socialism is man’s positive self-consciousness, no longer mediated through the annulment of religion, just as real life is man’s positive reality, no longer mediated through the annulment of private property, through communism. Communism is the position as the negation of the negation, and is hence the actual phase necessary for the next stage of historical development in the process of human emancipation and rehabilitation.
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