This past year has sucked absolute ass for me in terms of my mental health but the upside is that something really, really interesting is going to come of it artistically, given the random wack ass shit I’ve been getting intensely fixated upon because it provides some semblance of a means of explaining this utterly frightening, confusing experience that doesn’t quite go in the DSM.
It was feeling like I’m traumatized but I don’t have an experience Bad Enough to have caused Real Trauma” paired with “It genuinely feels like I’m at like a 9.5 on the psychological/emotional pain scale, but it Can’t be that bad” which gave me a fucking massive existential crisis about the subjectivity of personal experience, which led me to the conclusion that since it’s literally impossible to prove that pain is real, the task is to communicate it to other people, and the connection that this creates is the only objective reality there is to distress.
As a result, I became fixated on the phenomenon of art that is objectively considered to be impactful, and also spent like, a really weird amount of time reading the Wikipedia pages for emotions and other “subjective” experiences, not because those Wikipedia pages have The Facts about emotions like fear, but because they must talk about subjective experience.
It led me to thinking about the body and the way experience is grounded in it, and the reality of whatever hard-to-describe and ephemeral basic need we have to feel safe in our bodies, to feel that we have control over that space, to feel that our bodies belong to us. We all agree that rape is traumatic, but where does the trauma come from? Pain is not a substance you can measure in a beaker. In what way are our bodies “us?” In what way is our personhood grounded in physical matter?
It got me thinking about the supposed mind-body dichotomy, something I read the Wikipedia page for as well, and the idea of a body as a habitat and a sacred space and a labyrinthine forest from which you are always running from something, which, like everything else, made me think of werewolves, because I was thinking about that tweet that said your anger is a part of you that loves you, and I was trying to make peace with my fear and tell it that it was real.
And I think being a werewolf can be about fear, because I spent so long treating it as my enemy and trying to flee from it, but it is not my enemy. Fear is the part of me that loves me, that will do anything, anything, anything to keep me safe, and if I am allowed to say it, trauma of any kind turns you into whatever monster you must become to survive it. And I became very opinionated about the fact that werewolf stories are all wrong, because now they treat it like some kind of medical, contagious disease, when really you must say to your fear my, what big teeth you have and wait for it to answer that they are to protect you with, my dear.
In short, I have been wrestling with my sympathetic nervous system response my whole life as if it is the wolf within that I cannot let loose. But fear is my most basic instinct toward self-preservation, which makes it the most basic form of self-love, which means that being a werewolf is also about love, maybe. I wrote pages and pages and pages of poems during this time, all exploring what the Wolf represented to me: selfish, ruthless self-love, animalistic enough that I was liberated from having to prove that what I felt was bad enough, because this entity was something that didn’t give a fuck about that. From this perspective, a werewolf’s wolf side isn’t an intruder from without; it is the part of them that survives the bad thing, and it is the part of them that wants to bite, rather than tolerate, the thing that hurts them, to tear it to pieces.
I explored the idea of the monstrous as self-love. I became really, really fixated on the link between fear and love, to the point that I came to the conclusion that a horror story must also be a love story, and vice versa. Reading horror was the only thing that made me feel better for a while, because what I needed was for the fear to be real, for it to be okay for me to feel it. I came to the conclusion that we are really afraid of only a few things, and most of them are described by not being understood and not being loved.
I was afraid of both of those things, even though it didn’t seem like it on the surface: I was afraid that I lived in a world that did not care about me, that would always be fundamentally, systematically callous toward what I needed to feel safe and to feel whole, and I was afraid that the terminology and words to describe what I felt did not exist, that I wasn’t traumatized but I wasn’t anxious either I was just something that did not deserve to be addressed or seen.
It was all excruciating and obsessive and it felt like I was suffocating the entire time, and now I have all these ideas that I almost can’t stand to look at because they have been so obsessively circled in my mind, but that I can’t stop coming back to.




















