Virginia Woolf’s bedroom
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Virginia Woolf’s bedroom

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Clarence John Laughlin (American, 1905 - 1985)
Figure from Hyper Space
February 15, 1941
«Whenever you feel guilty, even if it is because you have consciously committed a sin, a serious sin, something you have kept doing many, many times, never let the devil deceive you by allowing him to discourage you. Whenever you feel guilty, offer all your guilt to the Immaculate, without analyzing it or examining it, as something that belongs to her…
My beloved, may every fall, even if it is serious and habitual sin, always become for us a small step toward a higher degree of perfection.
In fact, the only reason why the Immaculate permits us to fall is to cure us from our self-conceit, from our pride, to make us humble and thus make us docile to the divine graces.
The devil, instead, tries to inject in us discouragement and internal depression in those circumstances, which is, in fact, nothing else than our pride surfacing again.
If we knew the depth of our poverty, we would not be at all surprised by our falls, but rather astonished, and we would thank God, after sinning, for not allowing us to fall even deeper and still more frequently.»
—Letter of St. Maximilian Kolbe, quoted in Forget Not Love: The Passion of Maximilian Kolbe
Assumption of the Virgin Martin Knoller—ca. 1774
Ornamente aller klassischen Kunst-Epochen nach den Originalen in ihren eigenthümlichen Farben - Wilhelm Zahn - 1870 - via Internet Archive

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My namesake! This will be an obligatory read!
The Death of Saint Joseph, 1773
Nicolas-Guy Brenet, 1728-1792
Musee de Grenoble, Grenoble, France
An early 20th century print of Mary as the Immaculate Conception.
Mary Magdalen at the sepulchre Henry Le Jeune –19th. century
For the people of Israel, the Law was an incredible gift of mercy. God revealed to Israel how to live the good life. That is why the psalmist uses words like compassion [רַחֲמֶ֣יךָ / rachameicha], kindness [חַסְדְּךָ֣ / chasadeicha], and comfort [לְנַחֲמֵ֑נִי / lenachameni] when he speaks of the Law. That is why he considers the Law of God's mouth to be more precious than thousands of gold and silver pieces. This psalm challenges us to consider how we look at the commandments and the laws of the Church. Are they esteemed as gifts of God? Are they seen as revelations of how to live the good life? Or are they considered to be imposed upon us from powers beyond our control?
from Rev. Jude Winkler, O.F.M. Conv.'s commentary on Psalm 119

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Letter to Blessed Agnes of Prague by Saint Clare
"Queen and bride of Jesus Christ, look into the mirror daily and study well your reflection, that you may adorn yourself, mind and body, with an enveloping garment of every virtue, and thus find yourself attired in flowers and gowns befitting the daughter and most chaste bride of the king on high. In this mirror blessed poverty, holy humility and ineffable love are also reflected. With the grace of God the whole mirror will be your source of contemplation.
Behold, I say, the birth of this mirror. Behold his poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passersby to weigh carefully this act, as he said: All of you who pass by this way, behold and see if there is any sorrow like mine. Let us answer his cries and lamentations with one voice and one spirit: I will be mindful and remember, and my soul will be consumed within me. In this way, queen of the king of heaven, your love will burn with an ever brighter flame."
For his sake I have accepted the loss of all things and I consider them so much rubbish, that I may gain Christ and be found in him, not having any righteousness of my own based on the law but that which comes through faith in Christ, the righteousness from God, depending on faith to know him and the power of his resurrection and [the] sharing of his sufferings by being conformed to his death
Philippians 3:8-10
Window of a historical cottage decorated for the Corpus Christi celebrations in the skansen (folk museum) of the Radom region, Poland [source].
hey I have a question why do we just now all agree that sexual orientations... are a thing
Who you calling “we”?
I would like to add that “sexual compatibility” is a myth!! It is so bananas to me that the expected process of finding a spouse is 1. sleep around to find out what your sexual preferences are/get experience having sex 2. find the person who can fulfill all those sexual preferences/desires you discovered in step one AND on top of those, someone that you enjoy spending time with, could see yourself starting a family with, etc. As if there are these two parallel realms that we exist in...in truth, we are composite beings, soul and body, we really cannot separate the physical from the spiritual! So-called “sexual compatibility” will arise from true love, deep intimacy, and a full gift of self! Your spouse is flesh of your flesh and bone of your bone...your bodies will complement one another perfectly in and through your union of spirit, trust in the wisdom of the Lord!
“Let us be caught up like Peter to behold the divine vision and to be transfigured by that glorious transfiguration. Let us retire from the world, stand aloof from the earth, rise above the body, detach ourselves from creatures and turn to the Creator, to whom Peter in ecstasy exclaimed: Lord, it is good for us to be here.
It is indeed good to be here, as you have said, Peter. It is good to be with Jesus and to remain here for ever. What greater happiness or higher honor could we have than to be with God, to be made like him and to live in his light?”
-From a sermon on the transfiguration of the Lord by Anastasius of Sinai, Bishop
Holy Family Shrine, NE

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The Roxburghe ballads, 1879
What seems most characteristic of the compulsive consumption of pornography is that the consumer no longer finds any pleasure in looking at the simulacra. All he has left, when the act is completed, is a craving for stimulating a desire that will always remain unsatisfied. What is to be learned from the testimonies of pornography’s users is the important fact that, contrary to prevailing cultural assumptions, the lust of the eyes is not a “hot” but rather a “cold” vice. It arises from the roaming unrest of the spirit rooted in a spiritual apathy that, again, despairs of and eventually comes to resent the very transcendence in which the dignity of the human person has its roots. The lust of the eyes that feeds on internet pornography does not inflame but rather freezes the soul and the heart in a cold indifference to the human dignity of others and of oneself.
Pornography and Acedia, Reinhard Hütter