[this is an edit of my first post in order to unpublish information]. Our Earthâs Thema Mundi starts with Cancer, I write from that beginning and of Indigenous practices that are sacred and canât be shared to aid further appropriation. What is considered âalterNativeâ or Native to be correct, is not lesser than hegemony, in other words, than Indo-European that is deemed The Source and Authority.Â
No, and I can tell you about the Moon, the Sun, then about why tropical became sidereal. It was not 13 constellations and I can explain why techniques are what they are, while Iâve only taken a glimpse at sidereal. I will publish only information that I tweet henceforth. Although I see the universe shifting and some of our worldviews too, much of the world is only seeking how to appropriate and how to profit off misery. Part of that is to pose as the oppressed.
Does the situation in India right not urge people to change? Then if the lookism, featurism, ableism, colourism, sexism didnât indicate more and patriarchy to you, I donât know what to tell you. Iâm replacing my original post with an earlier post about another origin, about Cancerian vibes and Indian Ocean Natives.
Kiltir sings in Mamaloyai [Mother Maloya, my tentative translation:] Born in cotton fields in Bourbon, youâre the voice of the freedmen, the hope for the enchained⌠âla vwa lespwar, liberte pep nwar, mamaâ the voice of hope, Black liberation, Mama⌠you gave strength to my ancestors, you gave me strength now. youâre the pain of our grandmothers and youâre our pain now. you give us strength, youâre our voice. hey Mama Maloya, hey Mama, weâre here.
This music is lead and response, the song is soul stirring, a fast-paced meditation for those who want abolition, liberation for the historically oppressed, especially Black people. The word is said to be from Malagasy, to âsay whatâs on your heartâ. But a search reveals another continental African origins of the exact word âmaloyaâ but I donât know what it means. MickaĂŤl Joron, a Makua descendant, suggests it means African traditional religion (âlike Voodooâ)
Maloya is singing what is on oneâs heart, Leo as well in principle. At its most basic, if not a drum or berimbau-like bob is a kayanm (East African kayamba) made of cane and canna seeds that produces a sound reminiscent of waves. It is the Cancerian part within the backbone and drums are the Leonine and the fiery part. A teaser of one live concert of Kiltirâs [English subtitles]
The group is fronted by Soanâs dad Nono. If you are French-speaking, you should have heard about Soan by now. If not, what are you waiting for to go watch Le Petit Piaf or listen to his bops of Les Fables de la Fontaine.