Dolce & Gabanna, Alta Moda
at Valley of the Temples
2019
Claire Keane
trying on a metaphor

titsay
𩵠avery cochrane đŠľ
RMH

pixel skylines
Sade Olutola
noise dept.

Product Placement

izzy's playlists!
occasionally subtle
will byers stan first human second
Jules of Nature
Cosmic Funnies
Misplaced Lens Cap
Not today Justin

todays bird

if i look back, i am lost

⣠Chile in a Photography âŁ
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@greeek-myth
Dolce & Gabanna, Alta Moda
at Valley of the Temples
2019

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Marble column from the Temple of Artemis at Sardis
300 B.C
Theseus #4 (Into the Labyrinth) Illustration by me.
*NOTE:* rotate image to see different perspectives
No sooner had Theseus settled into his princely position, than King Minos of Crete, calls upon Athens for its bloody yearly debt. King Minos son had previously died in the Athenian games, and as an act of revenge, he threatened to invade Athens unless the kingdom sent seven male and seven female youths to Crete to sacrifice for his half-man, half-bull creature within his labyrinth; the Minotaur. Theseus volunteers as one of the youths, determined to stop the beast. King Aegeus tells Theseus if he survives, to switch the shipâs black sail to white upon his return, so his father will know he lives.
Arriving in Crete, King Minosâ daughter, Ariadne, falls for Theseus, and vows to help him if he will marry and bring her to Athens after defeating the beast. Theseus agrees, and Ariadne consults Daedalus, the ingenious inventor of the maze, as to its secrets. She gives Theseus the secrets, and most importantly, a ball of thread, so that he may retrace his steps. That night, Ariadne sneaks Theseus to the entrance, and he enters the dank corridors...
Ariadne is one example of smitten women assisting male Greek heroes on their quests with invaluable clues and tools. The Argonauts, arriving at Colchis to acquire the Golden fleece, were assisted by the princess Medea, who uses magic and ingenuity to help Jason succeed in his labors.
Can you think of other examples?
There are many interpretations for the symbolism of Labyrinths in myths. On the surface they show a character on a journey to discover their purpose or destiny through finding the correct path to reach their goal. Theyâre also symbolic of the stage of the heroâs journey Jospeh Campbell calls the âbelly of the whale,â where the hero commits to their metamorphosis, and thus re-emerges from the ordeal, reborn anew. The Labyrinth center could represent a unification with the heroâs inner self, a higher power, or the ultimate challenge, and the tunnel could represent a birth canal.
What other symbolism might a labyrinth hold in art and literature?
Thanks for looking! to see more of my greek myth illustrations, click my LINTREE: https://linktr.ee/tylermileslockett
Circe
1911
â Beatrice Offor.
Paris in the Phrygian cap.
1812
â Antoni Brodowski.

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Hebe Giving Drink to the Eagle of Jupiter
1767
â Gavin Hamilton.
Diana the Huntress
19th century
â Gaston Casimir Saint-Pierre.
Deity Aesthetic: Apollo
Greek God of prophecy and oracles, light, music,art, poetry, archery, healing, plague and disease, and the protection of the young.
Hellenic Epithets:
Thearios (Of the Oracle)
Proopsios (Foreseeing)
MousĂŞgetĂŞs (Leader of the Muses)
KlĂŞdĂ´nes (Omen in Words and Sounds)
Oulios (Of Sound Health)
PaiĂ´n (Healer)
Lykios (Of the Wolves)
Delphinios (Of the Dolphin)
Alexikakos (Averter of Evil, Harm)
Symbolism of Apollo:
The Lyre
Bows
Laurel Tree
Laurel Wreath
The Chariot
Wolves
Dolphins
Ravens
Pythons
Bees
Cup of the Ptolemies
9th century
â Unknown.
Scenes of preparations for a Dionysian ceremony.
Calypso's Isle
1897
â Herbert James Draper.

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Theseus And The Minotaur
â Matthew Kocvara.
VĂŠnus Victorieuse
1875
â Alexandre Cabanel.
Medusa 0.2
2020
â Oliver Marinkoski.
â ď¸Â again â ď¸
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Circe
1889
â Wright Barker.

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Apollo and Daphne
?
â Luca Giordano.
The Wrath of Achilles
1847
â Francois-Leon Benouville.