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The British are weak, gullible, pussy whipped, woke sissies! They have allowed the migrants to overrun the U.K. They gave it up without a fight.

Fact Checked: True.

Never forget WHY it is important for the Muslim Brotherhood to be designated as a terrorist organization. This is their plan to destroy America.

Not in Russia.

Not in China.

Not in Venezuela.

Not in Iran’s revolutionary left.

And certainly not in the dreams of Brooklyn socialists waiting to test it on New York.

It was in Israel - The kibbutz.

And the reason it worked is exactly the reason communism fails everywhere else.

A kibbutz was not a continent. It was not a prison state. It was not an empire run by a party committee and a secret police. It was a small, voluntary community of people who chose to live collectively, work collectively, raise children collectively, and share resources collectively.

No private mansions.

No billionaire class.

No hereditary aristocracy.

No “from each according to his ability, to each according to his needs” imposed at gunpoint.

Just a few hundred people, usually pioneers, often poor, building farms on malaria swamps and rocky soil while surrounded by enemies.

That distinction matters.

Communism at state scale begins with a promise: equality.

Then comes the first problem: people do not produce equally. They do not work equally. They do not sacrifice equally. They do not innovate equally. They do not want the same things. They do not have the same talents, discipline, family structures, ambitions, or risks.

So the state has to decide.

Who deserves more?

Who is selfish?

Who is hoarding?

Who is counterrevolutionary?

Who is “exploiting” whom?

Who is allowed to own?

Who is allowed to speak?

Who is allowed to leave?

And that is where the dream becomes a nightmare.

In Russia, the promise of equality became collectivization, famine, gulags, purges, and secret police.

In China, the promise of equality became the Great Leap Forward, forced collectivization, mass starvation, denunciation campaigns, and one of the deadliest man-made disasters in history.

In Venezuela, the promise of “social justice” became price controls, nationalizations, shortages, inflation, hunger, corruption, repression, and millions fleeing a country with some of the largest oil reserves on earth.

In Iran, the Marxist and leftist revolutionaries helped create revolutionary chaos, only to be swallowed by a theocracy that used the same logic all totalitarian movements eventually use: first destroy the old order, then purge your former allies.

And in New York, the same old fantasy is being rebranded in softer language: rent freezes, city-run grocery stores, wealth taxes, public ownership, and the idea that government can make life affordable by commanding reality to obey ideology.

It sounds compassionate.

It always does.

But it always ends the same way.

When production drops, the shelves empty.

When prices are controlled, supply disappears.

When property becomes political, loyalty replaces competence.

When the state decides moral worth, dissent becomes sabotage.

When dissent becomes sabotage, you need informants.

Then police.

Then prisons.

Then “temporary emergency measures".

Then permanent fear.

The kibbutzim avoided that fate because they were not a communist state.

They were small.

They were voluntary.

They were culturally cohesive.

They had strong social trust.

They had a national mission.

They could rely on the surrounding Israeli economy.

And most importantly: people could leave.

That last point is everything.

If your “utopia” requires walls to keep people in, it is not utopia. It is a prison.

The kibbutz worked only as long as the members believed in it, chose it, and were willing to sacrifice for it. It worked because shame, duty, intimacy, and shared purpose replaced the secret police. Everyone knew everyone. Everyone could see who was working and who was not. Everyone had skin in the game.

But even then, over time, the model cracked.

Children wanted privacy.

Families wanted autonomy.

Workers wanted to be rewarded for effort.

Talented people wanted options.

The economy changed.

Agriculture was not enough.

Debt piled up.

Many kibbutzim privatized wages, homes, consumption, and services.

Not because capitalism invaded them.

Because reality did.

The most successful “communist” experiment in history survived by becoming less communist.

And that is the lesson.

At village scale, among volunteers, with shared identity, shared sacrifice, and the freedom to walk away, collective living can be beautiful. It can create courage, solidarity, discipline, and meaning. Israel’s kibbutzim helped build a country, defend borders, grow food, absorb immigrants, and create one of the most remarkable social experiments of the twentieth century.

But at state scale, communism does not create a kibbutz.

It creates a bureaucracy with guns.

Because once the ideology leaves the village and captures the state, it stops asking people to share.

It starts forcing them.

And when people resist, the ideology has only one answer: they must be reeducated, punished, starved, silenced, or eliminated for the future good of mankind.

That is why communism became one of the deadliest ideologies in human history.

Not because every communist began as a monster.

Many began as idealists.

That is the tragedy.

They wanted equality so badly that they gave the state power over everything. Then they discovered that when the state owns everything, the state owns you.

The kibbutzim did not kill millions, build gulags, starve nations, or need secret police.

They aged, adapted, privatized, and slowly became less central to Israeli life.

In other words, the one version of communism that did not become mass murder became irrelevant once people were free to choose something else.

That is not an accident.

That is the entire story.

Communism is NOT communal, just as socialism isn't social. They are bureaucratic, totalitarian, and heartless.

(Your image is a little misleading in that the sign for Kibbutzim should point to the flourishing left, and all other signs should point to the decaying right.)

Oddly, according to Google, "Karl Marx did not grow up in a Jewish kibbutz. He was born in Trier, Prussia in 1818, whereas the first kibbutz (Degania Alef) was not founded until 1909, more than 20 years after Marx died."