Summary
The article, I Believe in Sherlock Holmes: Sherlockian Fandom Then & Now by Jeanette Laredo, continues the idea that the fandom grew with the birth of the hashtag #ibelieveinsherlockholmes. In this article, Laredo discusses the explosion in the fandom shortly after the release of the second series finale of Sherlock. Because of the cliffhanger-like episode, Laredo describes what happens next as an âall-out war between Sherlock and Brooks supportersâ, both digitally and in reality, on a global scale. From posters, such as âI Believe in Sherlock Holmesâ and âShamlock Holmes is a Fraudâ, to unofficial fan sites and Facebook pages, these forms of activity, as modern fanatic, is accepted as the norm of the fandom culture. Laredo compares the fandom to Sherlock âfansâ in the 1930s, stating that the fandom at the time debated the topics about the âHolmes universeâ rather than debating which side was in the right / wrong. In the 1930s, the Sherlock fanatics would often discuss topics, such as Sherlockâs background history, his addictions and infatuations. This style of thinking was also present in the âClap If You Believe in Sherlock Holmesâ article, when Saler points out the idea that â the naive believer genuinely believed that Holmes and Watson were real.â Both the I Believe in Sherlock Holmes article and the  âClap If you Believeâ article bring attention to the idea that in comparison to modern day fanatics, fans in the 1900s were more open to fictional realities and thought provoking conversation. In comparison to that time period, Laredo suggest that fandoms of modern day, due to the spread through media, the fan community has focused their attention to less âscholarlyâ thoughts about the Sherlock fandom.
The next article, from the âFan Fiction and Fan Communities in the Age of the Internet: New Essaysâ book by Karen Hellekson and Kristina Busse, discusses the evolutionary change of fan communities by their means of interaction due to the increasing use on the internet. Hellekson and Busse discuss the use of the internet to help interact with the the viewers and the writers. The internet has allowed the spread of interaction, such as interactions through tags found in the I Believe in Sherlock Holmes article, especially since, in this day and age, fan communities base their fan culture on the idea of interaction with one another. Further in the book, Part IV: Medium and Message: Fan Fiction and Beyond, this portion of the book discusses the communitiesâ use of the internet medium in order to portray and bring attention to âfan text and performativityâ.
In the article, âClap If You Believe In Sherlock Holmesâ : Mass Culture and the Re-Enchantment of Modernity c.1890-c.1940, by Michael Saler, Saler discusses the idea that much of the fandom believe that the Holmes universe exists outside of the fictional series. In this article, Saler discusses how Sherlock was considered to be more believable and âthe creators were fakeâ at the time of 1891. Now considering the McLuhan theory of âThe Medium is the Messageâ, it is understandable that this has occurred since the stories were published in the magazine, which at the time society had the mindset of that the validity of the magazine articles were high. In comparison to the relationship of society with social media, content shared via social media has allowed closure between the interactions gaps of the fans. The use of the different kinds of media has changed the relationship of the fandom and the fans themselves. In contrast to magazinesâ one-way medium, social media and the internet itself has opened more ways for interaction and connection. The article discusses why the Holmes stories became so popularized. One is âpartly due to the nostalgic vision of the late Victorian Era the stories conveyâ (pg. 607). This creates a sense of realism to the stories and the series itself. It is said that occasionally that Doyle would integrate actual mysteries into the Holmes series. Because of the realism, there are many fans that took the words of Sherlock into literal tense, believing that the stories were some how real. The two types of believers were the Naive Believers and the Ironic Believers. The Naive Believers believed that Sherlock Holmes was real and they would write letters to âSherlockâ, seeking help and guidance in issues that occurred in their actual lives. For example, âan elderly Danish couple that sent a letter in request for financial assistanceâ and âa tobacconist who asked if he could get a copy of the monograph that Sherlock usedâ. Holmes was killed in 1893 and his death took a widespread turn. He was considered to be the first character that was taken up by mass media. Essentially, Holmes became a media celebrity. Outside of the article, many of the fans took Holmesâs death to heart to the point to which there were fans mourning for his death and giving Doyle backlash for his decision. Eventually, Doyle conceded defeat and âresurrectedâ Sherlock Holmes to appease the fans. The Ironic Believers, which consisted of the majority of the believers in the fandom, understood the idea that Sherlock was fictional yet they nit pick continuity errors in the Holmes series. The article continues to discuss the reasons for the fans dedication towards the series, such as how the characters were written in a different style in comparison to past writing and what Sherlock represented.  In a sense, the Ironic Believers have grown into what would be believed as a fandom who focused their attention on the scholarly aspects of the series, as mentioned in the next article  I Believe in Sherlock Homes: Sherlockian Fandom Then and Now. Referring back to the idea of the medium, the internet has enabled the fan culture connect on an intimate level with the creators as opposed to the past. The fans are also able to learn more about background information and intentions to the stories that creators would, originally, not been able to discuss. Additionally, the internet has allowed these fans to form stronger communities. Some examples of this is after BBC Sherlock âdiedâ, many fans began creating theories on how he could have survived. The creators supposedly viewed these theories and created a entire episode based on these theories.
Articles:
âClap If You Believe in Sherlock Holmesâ : Mass Culture and the Re-enactment of Modernity C.1890-C.1940 by: Michael Saler
I Believe in Sherlock Holmes: Sherlockian Fandom Then and Now by Jeanette Laredo
Fan Fiction ad Fan Communities in the Age of the Internet: New Essays by: Karen Hellekson and Kristina Busse
We thought your project was really interesting. I think it was cool to go in depth about a specific fandom. I myself am not a Sherlock Holmes fan but it was interesting to see how there has always been a big following of Sherlock since the 1930s. I didnât think in the 30s there would be fandoms like there is today. That was interesting to learn. Your presentation also gave insight to the power of fandoms as well. For a writer to rewrite a plot line to make the fandom happy is the opposite of what I think a writer would do. This also reminds me a little of Game of Thrones. In season five around the last episode a main character was a victim of rape and the whole fandom got angry with the two main writers of Game of Thrones. I didnât follow up much on the controversy but I think it helped the character who was victim of rape have a better ending in the final. The Game of Thrones controversy with the fans reminded me of Sherlock being resurrected. I ask, are the writers to these popular shows unintentionlly now working for the fans? Do fans now have the power to rewrite an ending just because they were unsatisfied with it? I think itâs amazing how fans can have the power to change something that they felt their favorite character needed a better plot or ending but I also feel that the writers should do what they want. The character they write about is theirs but I can see how the fans would also feel ownership to their favorite characters. I recently wrote a paper in one of my classes over fandoms. The research I did is what initially sparked my interest in your final project. Itâs interesting to explore the strength of the emotional connection made by fans with a character. From your readings, itâs clear that social media, while playing a part on the interconnectivity of fandoms, does not equate the strength of the connection felt by each fandom to a story or character. This is evident in the desire of readers for Doyle to âresurrectâ Holmes in the late 19th century. Clearly, consumers are able to build a lasting connection based on content alone. I think Edithâs final point about the contrast in ownership felt by fandoms and the creator is worthy of discussion as well. There is a delicate balance between pleasing your fan base while maintaining creative freedom. One example of a good balance between the two I found is an interaction between the creators of the TV show, Community, with its fans. In the Community fandom, there are shippers of two of its main characters, Jeff and Annie. Fan videos have been made similar to the Spock and Kirk one mentioned in our âHow To Watch a Fan Videoâ reading. One in particular is set to the song, Gravity by Sara Bareilles. The creators of Community in one of their episodes gave a subtle nod to this by playing the song Gravity in a scene montaging clips of Annie and Jeff, while having the characters discuss the possibility of their relationship. Although the characters did not end up together, the creators successfully made their fandom feel included and listened to while maintaining their own vision for the show.










