the lgbt community did not come about as a result of âshared/similar experiences.â the lgbt community was formed not because we wanted to, but because our oppressors were actively oppressing us both with homophobia and transphobia. l/g/b and trans people consciously made the choice to come together to form the lgbt community as a result of this.
iâve seen many people arguing that aro/ace people are lgbt because of âsimilar experiences.â this doesnât hold up, because: not even every lgbt person has the same experience to each other! not even every lesbian has the same experience! not every trans person has a same experience!
again, the lgbt community is not about experience. everyone will face different experiences for different reasons. everyone will have similar experiences for different reasons.
but this does not make you lgbt.
what makes you lgbt is a social perception of your identity that is affected by the systematic homophobia and transphobia. even lgbt people who are born in liberal places and have no internal qualms with their identity or coming out are still lgbt because their identity is still directly affected by systematic homophobia and/or transphobia.Â
the lgbt community is not a place for people who donât conform to sexuality norms, people who feel ostracized or isolated. that is not the definition of lgbt, nor is it the definition of the lgbt community. the lgbt community has a clear history and intent of responding to and uniting against specifically homophobia and transphobia.
to insinuate that this should change because another demographic feels isolated in their relationship with cisheteropatriarchy disrespects the lgbt community history. to demand that the lgbt community should always be âopenâ and âwelcome to changeâ is also disrespectful to the lgbt community. we are not a community you can bring yourselves into to change. and iâm not going to even go into how this is flawed anyway, since the first person to propose the inclusion of ace people into the lgbt community was a cishet white man.Â
but many people like leaving that part out, or pretend that it doesnât exist.
i think people on tumblr really need to recognize that social labels exist not because of experiences, but because of social perceptions. the âsimilar experiencesâ argument needs to stop, because you know what? short-haired cishet girls often have a âsimilar experienceâ of experiencing lesbophobia or transphobia due to not conforming to the expectation of women having long hair, but that still doesnât make a short-haired cishet girl lgbt.Â
additionally, we need to recognize that the other reason identity labels exist is because oppressors have isolated the people they oppress, not the other way around. the lgbt community would not exist if cishet people did not actively dehumanize lgbt people on the basis of being lgbt; that is, cishet people utilizing homophobia and transphobia to separate and harm them.Â
most of the identity politics on this website are solely based on experience. some people are trying to argue that âcishetâ is inclusively âcisgender/heterosexual/heteroromantic/perisexâ and that ânon-cishetâ people are automatically lgbt. but this is (aside from being linguistically revisionist just for the sake of an argument) incredibly reliant a personâs experience with their sexual and romantic identity, which most of the time is not easy to distinguish because âromanceâ is a social construct anyway and the way anyone experiences ANY KIND OF ATTRACTION will always be different from each other. additionally, the world is not naturally separated into âcishetâ and âlgbt.â cishet people separated us (lgbt people) by utilizing homophobia and transphobia.Â
you need to recognize the reason the lgbt community was formed in the first place, the powers at work in the social capital. and donât give me that âwell there were probably aro/ace people tooâ or âitâs not the oppression olympicsâ when people bring up the visible suffering that lgbt people have historically faced - you have to be aware of the SOCIAL (CAPITALIST) SYSTEM rather than relying on anecdotal experience/individual prejudices in order to recognize, much less claim oppression.