Prayer to the Sacred Heart of Jesus
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Prayer to the Sacred Heart of Jesus

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Ray Crooke, The harbour Museum of New Zealand Te Papa Tongarewa
“And he said to his friars: "I have done my duty; may Christ teach you yours.’”
-St. Bonaventure, Life of St Francis of Assisi
Based
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“O, he was truly the most Christian of men,
for he strove to conform himself to Christ
and to imitate him perfectly—
while living to imitate Christ living,
dying to imitate Christ dying,
and after death to imitate Christ after death-
and he merited to be honored
with the imprint of Christ's likeness!”
-St. Bonaventure, Life of St Francis of Assisi
Based
Samson Rending Open the Jaws of the Lion by Carlo Bartolomeo Rastrelli (1735), Peterhof Palace, Saint Petersburg, Russia
“When the hour of his passing was approaching, he had all the friars who were there called to him and, consoling them for his death with words of comfort, he exhorted them with fatherly affection to love God. He long continued speaking about practicing poverty and patience and about keeping the faith of the Holy Roman Church, and he recommended the Gospel to them before any other rule of life. While all the friars were sitting around him, he extended his hands over them, crossing his arms in the form of a cross-for he always loved this sign-and he blessed all the friars, both present and absent, in the name and power of Christ crucified. Then he added: "Farewell, all my sons, in the fear of the Lord; remain in it always! Temptation and tribulation are coming in the near future, but happy are they who will persevere in what they have begun. I am hastening to God, to whose grace I commend you all." When he finished this gentle admonition, the man beloved of God ordered the book of the Gospels to be brought to him and asked that the Gospel according to John be read to him from the place that begins: "Before the feast of Passover" (John 13:1). He himself, insofar as he was able, broke out with this psalm: "I have cried to the Lord with my voice, with my voice I have implored the Lord" (Ps. 141:2); and he finished it to the end: "The just will await me until you have rewarded me" (Ps. 141:2, 141:7).”
-St. Bonaventure, Life of St Francis of Assisi

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“At last, when all of God's mysteries were fulfilled in him and his most holy soul was freed from his body to be absorbed in the abyss of the divine light, the blessed man fell asleep in the Lord. One of his brothers and disciples saw his blessed soul under the appearance of a radiant star being carried aloft on a shining cloud over many waters on a direct path into heaven. It shone with the brightness of sublime sanctity and was full of the abundance of heavenly wisdom and grace by which the holy man had merited to enter the place of light and peace where forever he rests with Christ.”
-St. Bonaventure, Life of St Francis of Assisi
“Francis,
the servant and friend of the Most High,
the founder and leader of the Order of Friars Minor,
the practitioner of poverty, the model of penance,
the herald of truth, the mirror of holiness
and the exemplar of all Gospel perfection,
foreordained by grace from heaven,
in an ordered progression
from the lowest level reached the very heights.
This remarkable man—
rich in poverty, exalted in humility,
full of life in the midst of mortification,
wise in simplicity,
outstanding for the excellence of the total conduct of his life-
this remarkable man God made remarkably renowned
in his life
and incomparably more renowned
in his death.
When this blessed man
traveled away from this world,
his sacred spirit,
as it entered his home of eternity,
was glorified by a full draft from the fountain
of life
and left certain signs of future glory
imprinted on his body,
so that his most holy flesh,
which had been crucified along with its passions
and transformed into a new creature,
might bear the image of Christ's passion
by a singular privilege
and prefigure the resurrection
by this unprecedented miracle.”
-St. Bonaventure, Life of St Francis of Assisi
Eric Bowman

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Let’s pray for the Holy Father’s intention for the month July
Pray 1 Our Father, 1 Hail Mary, and 1 Glory Be
If you're a Catholic who's faithful to the Church's teaching Magisterium, you've probably met up with followers of Archbishop Marcel Lefebvr
Archbishop Lefebvre insisted that his irregular consecration of bishops without Rome’s permission was carried out in a state of necessity. However, the Holy See foresaw the situation in which the archbishop found himself before he consecrated the bishops, yet still denied him permission to proceed with such an action. As Cardinal Gantin, on behalf of the Holy See, wrote in a letter to Lefebvre dated June 17, 1988: “Since … you stated that you intended to ordain four priests to the episcopate without having obtained the mandate of the Supreme Pontiff as required by canon 1013 of the Code of Canon Law, I myself convey to you this public canonical warning, confirming that if you should carry out your intention as stated above, you yourself and also the bishops ordained by you shall incur ipso facto [by that very fact] excommunication latae sententiae[imposed automatically] reserved to the Apostolic See in accordance with canon 1382.”
A mere discipline of the Faith, is a law, a custom or practice originating from the Church as a means of safeguarding the good order of the Church. To establish ecclesiastical discipline, the Church must ask herself: What is the most practical way of protecting the doctrine of the Church here and now?
In essence, the Holy See did not agree with Lefebvre’s analysis of the situation in the Catholic Church, namely that a sufficient emergency existed to warrant the consecration of bishops without Rome’s approval. This is an important point in resolving the dispute between Archbishop Lefebvre and Pope John Paul II, for where there exists a difference in interpreting the application of canon law, canon 16 states clearly: “Laws are authentically interpreted by the legislator and by that person to whom the legislator entrusts the power of authentic interpretation.”
In Lefebvre’s situation, he knew in advance that his interpretation of canon law in this case was not acceptable to the Roman Pontiff, who is the highest legislator. So even though Lefebvre disagreed with the Roman Pontiff’s interpretation of canon law, it nevertheless remained up to Pope John Paul II to interpret that law authoritatively. Therefore, because the idea of a state of necessity in Lefebvre’s circumstances was rejected by Pope John Paul II, I came to realize that I could not legitimately invoke the state of necessity canons in defense of Lefebvre’s consecration of bishops without Rome’s permission.