Starlight

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Shinji: You really don't have to

Asuka: I just wanna talk to him is all

Shinji: You don't need to, Misato's got it covered

Asuka: All you had to say to me was someone from school was giving you a hard time.

Shinji: I just didn't want you to worry is all

Asuka: Alright, well I still just wanna talk to him

Shinji: Asuka, I know that's a lie. You don't wanna just talk, you never just wanna talk

Asuka: Bullying is wrong, Shinji. Besides I only ever went overboard once

Shinji: You broke that girl's jaw

Asuka: Don't know my own strength I guess

Shinji, now grabbing Asuka from behind: You REALLY don't have to do this Asuka. We can go anywhere else, the beach, a movie, that one arcade you like, anything but this

Asuka:You have to the count of five to let go of me

Kid giving Shinji trouble at school: Ikari? What's uh..what's going on here?

Shinji: Trying to save your life, believe it or not. NOW RUN, HIDE!

so a big part of evangelion (and a highly misunderstood one) is shinji and asuka’s relationship and how they interact with each other. I’ll be referring only to the TV series and not the rebuilds. I’ll try my best to make this understandable.

keep in note that i will mention some sensitive topics. if you are familiar with evangelion then it shouldn’t be anything new, but keep in mind anyways.

“Anti-Jedi” fans try to excuse and legitimize their misinterpretation of the Jedi teaching by arguing, "attachment" has a very specific meaning in Buddhism, so once non-attachment is “taken out of its Buddhist context,” for the average English-speaking Star Wars fan, it can only be interpreted as “non-love.” By contrast, many “Pro-Jedi” fans have a tendency to simply stop at “respecting the Buddhist inspiration” of Lucas’ Jedi doctrine, and insist, what it really means is clinginess and obsession (implying, Anakin was like Joe Goldberg from You.)

Both kinds of fans are mistaken. When they hear that in Buddhist philosophy non-attachment does not mean the absence of love or connection, rather, it connotes clinging, grasping and the inability to let go, they're quick to conclude that the kind of attachment the Buddha warns against has nothing to do with their “normal attachments” or “normal love.”

This is not so.

Buddhist teachings highlight a simple fact of life we all know at some level but we don’t wish to face with: whatever we think we have, we can never truly have it. No matter how deeply we want to have a mother, a spouse, or anyone we love, who makes us feel good, we can never truly have — or own or possess — them. Everything changes; nothing lasts forever. All that brings us happiness must eventually pass beyond our reach. Any kind of love that resists this — any kind of love that has the element of the desire for someone or something to stay in our lives, to stay as they are, to not to change — is an attachment, a grasping, a clinging a Buddhist must cease. The Buddha taught that attachment is the cause of our suffering: all reality is impermanent, yet we want the things we like or love to be permanent.

“In our society,” the Jetsunma Tenzin Palmo, born Diane Perry, writes in her book, The Heroic Heart, “we believe that the more we are attached, the more loving we are. But it is simply not true. Attachment is tricky, but basically it means ‘I want you to make me happy and to make me feel good.’ Conversely love says, ‘I want you to be happy and to make you feel good.’ It doesn’t say anything about me… The important thing is that love allows us to hold things gently instead of grasping tightly. It is an important difference.” She explains, “The test of whether we are attached or not is how we feel if we lose something or someone we love. Are we holding on with both hands or are willing to let go? Inwardly, we need to be able to let go. It’s only when we grasp tightly that we have a problem.” 

“Attachment” is a sticky word. In its literal sense, it refers to a tie or a fastening. Figuratively, it denotes an emotional fastening. When gentle, it’s seen as love, liking, or connection; when strong, it’s seen as clinging. Here, we encounter the first, basic problem: what exactly do we mean by “love”? Tenzin Palmo observes: “In English, ‘love’ is a very multifaceted word. It’s very misused, as we all know. We say, ‘I love my parents, I love my children, I love my partner, I love ice-cream, I love walks in the country, I love television, I love football, I love to meditate…’ All these words for love have very different connotations. We are talking about very different emotions: romantic love, altruistic love, mere pleasure, etc.” Attachment is a kind of love, but what kind of love is it? In simple terms, attachment is a kind of love that says, “you make me happy, so I care for you, I want to be close to you, I don’t want to be without you.” The English word attachment refers to the feeling that you like or love someone or something and that you would be unhappy without them – a feeling of affection or fondness that is characterized by a resistance to be without the person or the thing you like or love. Whenever feelings of loving or liking have the shadow of the fear of loss, we’re talking about attachment.

Batja Mesquita, the social psychologist and affective scientist who studied how the concept of “love” is tailored to interactions and relationships in particular cultural contexts, pointed out that in the Western/Westernized world, “for the most part love is felt for people who offer something we want, need or like; who are psychologically or physically attractive; and who need, love or appreciate us back.” In this context, “Love means giving attention to your loved one — sometimes at the expense of attention for other things — wanting to be close to them, expressing your positive feelings for them, to hug, hold, cuddle, touch, pet (if it is an animal), kiss, and, in case of romantic relationship, have sex with them.” Love “singles out and elevates one particular individual” and it’s ultimately built around the goal of “to be united in mutual admiration, attraction, or longing.” It should be easy to see, why, in this cultural landscape, the notion of not having attachments is so often and so quickly equated as not loving family, friends, pets, possessions, and decried as unhealthy, even malicious. After all, many people insist, what is love if not attachment? “I think it’s fair to say that Americans have some unhealthy concepts around the ideas of love and relationships” says Alex Kakuyo, Buddhist teacher and a former marine “For us, love is attachment-based, almost to the point of obsession.”

The real difference between Buddhists and non-Buddhists is that a Buddhist would recognize the difference between the feelings and relationships lumped into the board category of “love,” and identify attachment - the kind of love that’s characterized by a desire for the things and people we love to not to leave our lives - as grasping and clinging, an unrealistic and self-centered desire for coming and passing things to stay as they are so they can keep us happy.

In Attack of the Clones, when Padmé tells him, she thought, to love is “forbidden for a Jedi,” Anakin discerns two kinds of love: attachment, grouped together with possession, and compassion, which he says, he would define as unconditional love. Unfortunately, many viewers opted for the interpretation that Anakin tries to convince Padmé that compassion would include passionate love, with some Tumblr users even altering the quote, changing “unconditional love” to “unlimited love." Anakin’s statement, meant to convey Lucas philosophy that love is compassion and not attachment, is way too often dismissed as nonsense. Alex Kane wrote in a now-deleted article for StarWars.com:

Bears Ears and Grand Staircase-Escalante national monuments in southern Utah have ancient cliff dwellings, petroglyphs and scenic canyons, as well as coal and uranium deposits that state officials want made available for development. Trump, a Republican, issued proclamations under the Antiquities Act to reduce their size by about 90% each.

[. . .]

Davina Smith-Idjesa, a citizen of the Navajo Nation and co-chair of the Bears Ears Inter-Tribal Coalition, said tribal leaders had braced for a reduction since Trump was elected to a second term. She said it was “heartbreaking” and accused federal officials of sidestepping their legal responsibility to consult with tribal nations that would be impacted.

“From a Navajo perspective, Bears Ears is not simply a piece of federal public land,” Smith-Idjesa said. “This is a living cultural site that holds our histories, our ceremonies, our traditional foods and medicines and our ancestors’ footprints.”

“Using all the tools at our government’s disposal, working beside every ally with whom we can make common cause, we will dismantle the ICC—brick by brick, if necessary,” Rubio wrote in a separate piece in the Wall Street Journal on Monday. Those tools include possible travel bans, visa revocations, and increased sanctions, the State Department official said.

[. . .]

Top officials, including the secretary, deputy secretary, and US ambassadors, “are calling countries as part of a campaign to diplomatically isolate the International Criminal Court and ensure it cannot target Americans,” the official said.

[. . .]