Delafiseaseses

'Twas an important step on me journey, but it no longer is wanted.

So in order to keep getting the full evil karma experience, every time I do something convenient or utilitarian that raises my karma I go back to Moriarty’s Saloon and just open his terminal over and over again.

are you white? are you cis? are you able bodied? are you a man?

If ones reaction is 'They have hyphens in names?' to any of them, that's the one that should be selected.

And might as well offer some words on the appearances of these hyphens.

Dunmer with hyphenated names tend to be Ashlanders, with a good example being Sul-Matuul. This was introduced in Morrowind and mostly stays there.

Argonians tend to have hyphenated names in 2 ways. Untranslated 'Jel Names' or translated Jel names. There's a lot of these since Morrowind introduced the concept, before that Argonians, of course, had the Roman-like names (Imperials didn't exist yet). My favourite will probably always be Skink-in-Tree's-Shade.

Redguards hyphened names are mostly exclusive to Arena and Daggerfall's name generation systems (as well as a few named characters, most notably Aubk-i). It was dropped in Morrowind until ESO introduced surnames with prefixes of various meanings.

Khajiit have had hyphens in their names since Morrowind, both as part of nicknames like Sugar-Lips Habasi or as part of a full name like Ma'randru-jo. In ESO names had suffixed, hyphenated parts, which was explained as a style of the time which later became prefixed comma separated parts.

Nords, like most of these, gained their hyphenated names in Morrowind. These are usually two-words such as Sjoring Hard-Heart.

The Orisimer, of course, usually have gro- or gra- prefixes at the start of of their surnames, which are uncapitalised and gender-determinant (except when there's a spelling mistake like gor- or a mistake when it comes to remembering women start in gra-). Basically every Orc after they made their playable debut in Morrowind has this trait if they have a surname, even characters from beforehand like Gortwog were retroactively given this trait (his full name being Gortwog gro-Nagorm).

WHY, specifically, is it black peoples' facial expressions that are seen as just so comical or exaggerated? analyze the history of this nation's comedy and tell me why you might be predisposed to thinking of black peoples' faces as just, "more emotive" or exaggeratedly funny than a white or nonblack person's

and throughout those years, 00s-10s, many black bloggers -- victims of the mass staff-led purge (under the cover of them being 'russian' while reichblr still exists) -- they DID tell us it was a problem, DID try to educate people who freak out at the insinuation of 'being racist,' DID argue, DID point out the duplicity and the appropriation and the gross equivalence of african american slang with unintelligence, goofiness, etc. and they were ignored, abused, cancelled, chased off, until being eventually mass deleted by our racist transmisogynistic staff.

we didn't do enough, and the generation after us gen z "kids" didn't stop the trend. using the '-ahh' suffix. rizz. no cap. ate. delulu. it's giving. it's serving. crash out. lock in. aura. tea. main character. bruh. slay. real. keep it 100.

all of the following images are or were popular reaction images! what do they all have in common?

a fundamental principle of disability justice is being able to recognise when someone might be more disabled than you.

[plain text: a fundamental principle of disability justice is being able to recognise when someone might be more disabled than you]

It's easy to point at ableds who will refuse to acknowledge others disabilities, not notice inaccessibility, or cringe away from catheterisation, stomas, hygiene problems and all the troubles that come with disability. It's simple to recognise that that's not okay.

But sometimes within the disabled community people don't do that well. And it's hard because there are of course many people fighting the internalised ableism that demands they downplay their disability. But the answer to that is not saying "nobody is more disabled than anyone else". This is not true. This has never been true.

Disability justice is a framework and movement that builds on the disability rights movement, and has ten core principles. The second is "leadership of those most impacted" - being led by the people of our community who most know the subject and systems at hand. You can't practice leadership of those most impacted if you don't stop to consider who they are. You can't practice it if you aren't always ready to recognise when it may not be you. You can't practice it if you don't work to uplift the disabled people around you so that their voices can be heard.

This principle is what made the disability rights and independent living movements so powerful. We remember names like Judy Heumann and Ed Roberts as figureheads of these movements (with their work not limited to the US), but one look at their work shows they deliberately and always put in the work to uplift others in their community. From community consulting to practical assistance to recognising that we all have different needs that we deserve to have met - as simple as just waiting for someone to finish their sentence if they speak slowly, and not demanding everyone meet arbitrary communication standards - they understood that there is no disability fight without a deliberately built "us" to fight together.