Charles Loloma: Breaking Barriers with Beauty
âWhat Iâd like to be known for is beauty.â â Charles Loloma
Artist and designer Charles Loloma was born on January 7, 1921, ânear Hotevilla, Hopi Third Mesa [in Arizona], to Rex Loloma and Rachel Kuyiyesva Loloma, to the Badger clanâ (1). He was not only the most influential of native American jewelers, but one of the most influential jewelers of the Twentieth Century. Best known for his use of unconventional and exotic materials in his work, Loloma, however, did not start his career in jewelry; as early as high schoolhe showed exceptional talent as a painter and muralist. (1)
Portrait of Hopi Jeweler Charles Loloma. Image source.
Growing up on the Hopi Reservation, Loloma was exposed to its rich culture which greatly influenced him throughout his career. (2) In high school, Loloma spoke very little English and was befriended by a young teacher Lloyd Kiva New whose mother was Cherokee. The two would be life-long friends. âHe introduced Loloma to classical music and Frank Lloyd Wrightâ (3). Later in life Loloma would make a connection with Mrs. Olgivanna Wright.
A big break for Loloma happened in 1939, at the age of eighteen he was one of three Native American Artists âto be invited to paint installations for the [Golden Gate International Exposition in] the Indian Court of the Federal Building on Treasure Island in the San Francisco Bayâ (2). The trip was a great adventure for the young man and he remained in San Francisco for three months. In 1941, Loloma worked on another important Native America art exhibition, this time it was for the Museum of Modern Art in New York. (2) There along with other Native American artists he studied advanced mural painting techniques under Olle Nordmark. (3) in 1942, Loloma married Otellie Pasivaya, a potter from a nearby Hopi village. (4)
Charles Loloma, Glazed Ceramic Bowl, (c. 1950). Image source.
At the age of twenty-one Loloma was now an experienced muralist having participated in two prestigious shows, but World War II would have a profound influence on the trajectory of his career. âHe served in the United States Army from 1942 to 1945 with the 331st Army Engineers, ⌠stationed in the Aleutian Islands.â After the war Loloma and Otellie settled in Shipaulovi on the Second Mesa. At that time he did illustrations and murals for the Verde Valley Schoolâ (4).
In 1946, the âGI Bill and a scholarship enabled Loloma and his wife to continue their education⌠[at] the School for American Craftsmen (SAC) [now Alfred University] in western New York State, where they studied ceramics from 1947-1949. Embarrassed that they had never used a potterâs wheel, they went in early before school to practice their skills. Embarrassed that they had never used a potterâs wheel, they went in early before school to practice their skillsâ (3). The Lolomas were exposed to modernist design ideals. Charles began thinking âthinking about the possibilities of form and material in artâ (2) and the possibilities of combining these modernist concepts with his traditional Hopi heritage. (2)
During this time the couple often traveled to New York City to experience the art scene. There they âmet Philip Morton, an instructor in metal design and proponent of the wearable art movementâ. (3) Mortonâs work was featured in a â1946 exhibition of Modern Handmade Jewelryâ (3) at the Museum of Modern Art in New York. Lolomaâs subsequent work would be influenced by Mortonâs use of silver and ebony. (3)
A photograph from 1949 shows Loloma making jewelry as early as that time; but âhe and his wife remained focused on their pottery into the early 1950sâ (3). The pair received attention from the art world on their use of ânew techniques, materials and designs which they incorporated into traditional Hopi potteryâ (3), but they were harshly criticized by the Hopi for their departure from traditional methods. (3)
Exterior of Kiva Craft Center, (c. 1950). Image source and Š Scottsdale Historical Society.
âIn 1954 [Loloma and Otellie] opened a pottery shop in Scottsdale, becoming the first tenants of the successful Kiva Craft Center, founded by [Charlesâs old friend] Lloyd Kiva Newâ (4). The Lolomas developed and sold a successful pottery line that  they marketed as âLolomaware.â During the six years that the shop was in operation, Loloma also taught âat the Institute of American Indian Arts (IAIA) in Santa Feâ (2) and âat the University of Arizona, Tucson and at Arizona State University at Tempe (4).
Loloma Turns to Silversmithing and Encounters Mrs. Olgivanna Wright
During his time in Scottsdale, Loloma became interested in silversmithing. He âfollowed the traditional Navajo method of tufa-casting, ⌠[a] method of silversmithing produced a textured surface on the metal. Loloma would then work in Hopi overlap designsâ (3).
Around 1956 Loloma met the wife of famed architect Frank Lloyd Wright. Mrs. Olgivanna Wright was an important early client. Bracelets designed for Mrs. Wright âset with turquoise and coral, give a glimpse of the iconic cuff bracelets for which Loloma would become famousâ (3). A fortuitous accident resulted in one of Lolomaâs signature pieces. âWhen a braceletâŚcast for Mrs. Wright accidentally formed a hole in the metal, she insisted he just insert a stone rather than recast the piece. This resulted in a colorful hidden inlay of various hardstones like turquoise, lapiz and coral set beneath a silver tufa-cast âaccidentâ (3).â  Another of Lolomaâs techniques was that âof including âinner gemsâ on the interior surfaces of his pieces expressed his belief that âpeople have inner gemsââ (1).
Charles Loloma, Silver Tufa Cast Cuff Bracelet with Turquoise and Gold (c. 1955). Image source.
Like his pottery, Lolomaâs stunning jewelry creations also âencountered resistance and hostilityâ from the Hopi Community. His work was âdenied entry by the Gallup Inter-Tribal Indian Ceremonialâ (3). In 1959, however, his work was included in the Rockefeller Foundation-funded âDirections in Indian Art: A Conference on Arizonaâs Position on Southwest Indian Art Educationâ Â at the University of Arizona (3).
Lolomaâs Jewelry Becomes Haute Couture
In 1963 Loloma finally got his wish to visit Paris. His benefactors paid for travel and included letters of introduction to the leading fashion houses. Soon Loloma bracelets and earrings could be seen on Paris runways. He had arrived as an international jewelry designer. (3)
Charles Loloma, Bracelet with silver alloy, stone, and ivory, (1960). Collection of the Smithsonian Museum of Art. Image source.
The following year Loloma âbuilt a home and studio close to his childhood home in Hotevillaâ (3). He stopped teaching to concentrate on his jewelry, but his wife did not make the move from Sante Fe with him; the couple divorced shortly thereafter. (3).
In 1968, Loloma met Eveli Sabatie, a Sorbonne educated young woman of French-Spanish descent who came to Arizona work with him. Ms. Sabatieâs limited resources resulted in her use of âbleached bones and ivory to highlight the silver in her designsâ (3). Loloma in turn was influenced by the used of dark and light in Sabatieâs work. âIt was at this point he became fascinated with stacking stones, a now iconic Loloma designâ (3). Loloma and Sabatie collaborated until 1972 when she struck out on her own. (3)
Lolomaâs Work Reaches its Peak in the 1970s
During the 1970s Native American silver and turquoise jewelry was all the rage, and Loloma was its most famous designer. âIn June 1973, he was the keynote speaker for the American Craftsmen Council convention in Fort Collins, Colorado. Later that year, his work was exhibited in Houston, Texas and the following January through March, at the Museum of Contemporary Crafts in New York [now the Museum of Art and Design]â (4). In 1978, the Heard Museum in Phoenix, Arizona, held an exhibition of his work. Loloma â he held shows across 9 states and in Germany in 1979â (3).
Charles Loloma, Gold and Multi-stone Inlay Cuff, (c. 1975). Image source.
Loloma Remains Faithful to His Hopi Heritage
Athough Loloma had achieved much success and celebrity for his work, he âcontinued to have a deep reverence for Hopi beliefs and the ceremonies, which express them. In the midst of his successful 1971 Paris show, he flew home so that he might take part in the Bean Danceâ (4). He lived by âthe Hopi calendar, its cycles of birth, death, and regeneration. There is a seeming disparity between this way of life and the sophisticated world in which he movedâ (4). He constantly struggled to remain rooted in the Hopi traditions while continuing to evolve as an artist. (3)
Charles Loloma, Bracelet with badger paw in Gold, coral, turquoise, lapis lazuli, (1985). Image source.
At a show in Denver in 1979, Loloma met Georgia Voisard, a teacher who was studying Native America. The couple fell in love, Georgia moved to Hotevilla and became Lolmaâs his partner and manager âand they later married. Georgia encouraged Loloma to invest in finer quality materialsâ (3). Lolomaâs work from the 1980s is his most colorful, bold, and dramatic of his career.
Tragedy Strikes Charles Loloma
In 1986 Charles Loloma was injured in a serious automobile accident which left him unable to work. âHe still attended his exhibitions, but his mind would wander. In 1988, the Loloma Studio was closed. In 1991, the Wheelwright Museum presented âJewelry of the Southwest: Pueblo Tradition and Innovationâ, which highlighted the work of Loloma and another artistâ (3). Unfortunately, he did not live to see this show, it opened a few weeks after his death on June 9, 1991 in Phoenix, Arizona. (5)
Charles Loloma's personal silver belt buckle, (c. 1970). Image source.
Charles Lolomaâs Influence Lives On
Through his teaching at the Institute of American Indian Arts and at the University of Arizona and âthrough his...experimental use of diverse stones, unusual materials, and modernist formsâ (3), Charles Loloma influenced a new generation of Native American designers. (3) Verma Nequatewa, Lolomaâs niece and apprentice is an highly esteemed jeweler whose own work, like her uncleâs , âis inspired by her culture and the rich environment and landscapes she sees from her studio at Third Mesa on the Hopi Reservation in Arizonaâ(6).
Perhaps Charles Lolomaâs most important contribution was elevating the worldâs perception of Native American silversmithing from craftwork to fine art. His influence however, âextended beyond jewelry. He demonstrated that Native American artists could work within âŚglobal art movements while maintaining a distinct cultural identityâ (2).
Wikipedia, (2 February, 2026). Charles Loloma. https://en.wikipedia.org/wiki/Charles_Loloma
The Rogue Art Historian (18 November, 2024). Charles Loloma. https://roguearthistorian.substack.com/p/charles-loloma
William Doyle Galleries, (2026). Charles Loloma: Native American Visions. Â https://www.doyle.com/story/charles-loloma-native-american-visions/
AmericanMastersofStone.com, (24 July 2008). Charles Loloma. https://web.archive.org/web/20080724101608/http://www.americanmastersofstone.com/Biographies/Charles%20Loloma.htm
Smithsonian American Art Museum, (2026). Charles Loloma. https://americanart.si.edu/artist/charles-loloma-33638
The Eddie Basha Collection, (2024). Verma Nequatewa. https://eddiebashacollection.com/collection/verma-nequatewa