I’m thinking about Jamshid. The country boy turned captain of the royal guard, I guarantee he has a whole collection of scars. Each with an interesting story. Some horseback adventure in Zariaspa gone sideways, or some blows originally meant for Muntadhir in a drunken brawl…
…and of course, the half dozen arrows buried in his spine. What did they represent to him? Failure to prevent or stop Dara’s rampage? Success in protecting his Emir? Perhaps a bitter reminder that being a Daeva under Qahtani rule means service at the cost of your body and life? Maybe they could have become trophies one day? Once he constructed the modified saddle that would accommodate his disability on horseback, the scars could have become a reminder of what he was strong enough to adapt to for the sake of what (and who) he loved.
Then he gets his powers back, and every scar accumulated through his entire life is instantaneously erased. Did he ever miss any of them?
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Lived around 30 years, was enslaved for around 1400 years, and "lived" another 20 years or so before meeting Nahri.
Razu Qaraqashi: 2300 years old
"Indeed. I'll be twenty-three hundred at this year's generation celebration. Anahid's grandchildren were ruling Daevabad when the ifrit took me." (KOC 45)
The Ifrit: 6000+ years old
The prophet Suleiman died around three thousand years before the start of the story (COB 106), and the Ifrit Aeshma tells Manizheh that he "dwelled in the land of two rivers with Anahid" for another three thousand before that (EOG 5).
Y'know what low key pisses me off more about Darayavahoush now that I'm giving the Daevabad trilogy a reread?
One would think it'd be the bigotry. The stunning lack of insight/reflective capacity. The "just following orders here, sir" attitude, his tendency to reinforce his own oppression, the lack of ability to learn from the past...
No.
It's the way he wouldn't be in any of these situations if he wasn't constantly trying to control everyone except for himself. This fucking guy.
On second read, its glaringly obvious that his controlling attitude is not reserved for Nahri, because he tells Maniza that he wouldn't have allowed her to play in the fields as a child--and then he refuses to allow her to do the thing he just refused to do with the Marid worshiper, not because he suddenly agreed with the choice, but because he "can't allow" her to dirty her hands. Even in the grove of judgment, when his sister is like "you're super dead, it's time to go", he refuses not out of some fear of harshness, but because he's just not ready yet.
My very dumb morally bankrupt guy, it's been 1400 years of following these same narratives and never once benefitting in any way. You got your entire family dismembered. You caused untold destruction as a weapon of war. And yet every time there's the hint of a path to another life, you go "I must control this other person in some way" and bathe the world in blood anew so you can roil in your own self loathing and then Do The Exact Same Thing five pages later.
Just why? Why don't you die and stay dead? There is no vindication!
You absolutely hit the nail on the head with this!! Dara reminds me of a sheep dog in an apartment. He doesn’t know how to do anything other than control others and when he can’t do that he goes insane and eats the curtains.
Your mention of how he “can’t allow” Manizheh to “dirty her hands” made me realize he’s not controlling in the usual “I’m better than you” way, but in a “you’re better than me” way. He has such a warped view of the Nahids as being divine-adjacent that it loops right back around to dehumanization.
There’s a great example of this in Kingdom of Copper! Before the invasion Manizheh is praying with “little more than a brass bowl set atop a circle of rocks” (KOC 388), and Dara replaces it with “a proper silver vessel, glimmering on a shining marble base” (KOC 392). Compare this to city of brass, when Kartir shows Nahri the ORIGINAL fire altar belonging to LITERAL ANAHID HERSELF, and it’s tiny! It’s "a humble thing, rough and undecorated, small enough to fit in [Kartir's] hands" (COB 397).
Anyway, I think the Nahids of Dara's time were strategic in creating an image of themselves as divine-adjacent, because it quells dissent and creates such a warped loyalty that their followers never question their decisions because they forget that the Nahids are just as fallible as anyone else. It's the weaponization of organized state religion to create blind obedience.
That doesn't exempt Dara from continuing to choose bloodshed over and over, but it does make it more satisfying that he ends up leaving the city for good. Unlike his first exile, he's finally lost that blind loyalty to "the infallible Nahids". Additionally, his new mission, freeing enslaved djinn from the ifrit, does nothing to upend the balance of the world or bring about the sweeping, bloody exchanges of power he once believed were the only way to do good. It's saving a handful of lives because it's the right thing to do. There is no quick vindication. Just a very long atonement for a very long lifetime of bloodshed.
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“You know, Daevabad is the absolute embodiment of dull. Apart from the occasional sex scandal provided by yours truly, nothing happens here”
- Muntadhir
From the Daevapedia Wiki: The language of the Daeva tribe. Described by Nahri as sounding similar to Hebrew, though Yaqub adamantly disagreed (City of Brass, Ch.1, p.17). When discussing with fans about writing some Divasti dialogue, the author wrote, "there was an embarrassing amount of time spent with proto-indo-european roots" (Chakraborty, Twitter, 4/13/2020) (1).
First of all, what is Proto-Into-European? It’s the “reconstructed common ancestor of the Indo-European language family”, which contains about 446 living languages spoken by over 3.4 billion people (2). That’s quite a lot, but we can narrow it down geographically.
This is a map of West Asia slapped on top of the Daevabad map from City of Brass. I made this overlay a while ago (in Google Slides, please excuse the quality), and while it’s not a perfect match, it gives us a better idea of which countries (and languages) make up Daevastana. In case the map text is too blurry, this region includes Iran, Turkmenistan, Uzbekistan, Afghanistan, Tajikistan, Kyrgyztan, and Pakistan.
This region overlaps with the Iranian (or Iranic) branch of the Indo-European Language Family, shown by this map (3):
So here's my question: The Daeva tribe adopted the original name of their species as their tribal name. Did they do the same for their language? IE, is Divasti the original language spoken by the Daevas pre-Suleiman’s curse? In that case I want to look for the oldest language spoken in the “Daevastana” region.
The Iranian language family is chronologically classified into Old, Middle, and New Iranian, with evidence of only TWO Old Iranian languages surviving. These are Avestan, and Old Persian (4). Avestan was originally spoken from around 1500 - 400 BCE (8), and Old Persian was adapted to cuneiform around 600 - 500 BCE (6).
Fun fact, Old Persian would have been the language used around the time of Darius the Great, whose name is a derivation of... Darayavahoush (9).
Avestan was already a dead language known only to priests by the 5th century AD, so I doubt any modern production would be able to adapt it for use as Divasti (5). That leaves Old Persian, which is a DIRECT ancestor of New Persian, aka, Farsi (6). Farsi is the most commonly spoken language of the Iranian language group (4). It has been spoken in its current stage since around the 8th century, and has around 127 million speakers today, predominantly in Iran, Afghanistan, and Tajikistan; all of which are located in "Daevastana" (7).
Here's a map of Farsi-speaking areas overlaid with the Daevabad map from City of Brass (10).
TL;DR: Divasti - Farsi/Persian
Bonus info and works cited under the split :)
Divasti is the only language of Daevabad for which we have actual dialogue samples!
City of Brass, Ch.9, p340:
"[Dara] glanced back at Ali. 'Naeda pouru mejnoas'".
"[Dara] jerked a thumb in Ali's direction, looking amused. 'Spa snasatiy nu hyat vaken gezr?'".
I didn't include these examples in consideration because I'm not a linguist and I have no idea how to reverse engineer them into whatever languages they came from. Also, the "sp" and "sn" sounds don't exist in Farsi (I know this because they don't exist in Urdu either). So those definitely came from another language...
_ _ _ _ _ _ _ _ _
Works Cited:
1 - Daevapedia Fandom Wiki: Daevabad
2 - Wikipedia: Indo-European Languages
3 - Wikipedia - Map - Distribution of Iranian (Iranic) Languages
Daevabad Language Adaptation Headcanons - Djinnistani
Disclaimer, I'm going to be making one post per language so I can go into a deeper dive for each one :)
From the Daevapedia Wiki: Daevabad's most commonly spoken tongue; a merchant creole djinn and shafit use to speak with those outside their tribe. It is described by Nahri as a "raucous mismatch of every language she had ever heard in the bazaars." (City of Brass, Ch.13, p.231)
We can assume that once Nahri gets to Daevabad, every conversation without a specified language is in Djinnistani. English should be fine imo. Honestly, I can see an adaptation forgoing any mention of this language and simply referring to it as “the common tongue”, if at all.
I love when a character is competent and respected in their own right but also everyone knows that they’re basically someone else’s collared pet, and that someone else is even worse than they are
Thanks to you Shannon Chakraborty now one of my favourite fictional characters is a homophobic religious zealot who majors in finance. You will pay for this.
gotta love the lifetime criminal who fakes religious ceremonies for fun, only to wind up a sort-of religious figure herself. She does not give up crime at this point
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Did y’all know that bones can take hundreds of years to decompose in sand? And that the Dasht-e-Loot is a real desert in Iran that is recorded as having some of the hottest temperatures on the planet?
anyway Kingdom of Copper Spoilers ahead :)
“With rising horror [Dara] looked again at the crumbling bricks […] It was the well down which he’d been callously thrown centuries ago to be drowned and remade, his soul enslaved by the Ifrit now casually spinning his helmet on one finger” (Chakraborty 24)
IM FUCKING SCREAMING DID THEY FIND HIS SKELETON DOWN THERE?!!! DID DARA SEE HIS OWN SKELETON?!?!????!
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I understand why Shannon didn’t give us a Dara POV in City of Brass. I fear it would have read too much like pushing a “love triangle” between Nahri, Ali, and Dara from the start. And while that does get hinted at later on, putting it front and center would have detracted from the other dramatic elements of the story (imo)
That being said, I think a Dara POV would have been hilarious because this man is absolutely an unreliable narrator for all time. Not even in a malicious way, but because he is almost as much a fish-out-of-water as Nahri is. He has no clue what’s going on. His perception is SEVERELY messed up by propaganda, bias, nostalgia, DEEP indignation, and the sheer passage of literally 1400+ years.
I imagine his POV would read something like this: “what the fuck is happening? what the fuck is happening? ooh! A Nahid! What the fuck is happening? I’m gonna kill Ali I’m gonna kill Ali I’m gonna kill Ali I hate him so much I’m gonna kill-”