no way your narrow ass cloaca laid this egg
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if i look back, i am lost
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we're not kids anymore.
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@cooliopumpkin
no way your narrow ass cloaca laid this egg

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
The Shadow Of Mount Rainier Causing A Gap In The Sunset.
Wrong: Darkness Beam Attack!!!!!!!!!!!!!1
how you can tell the post is really bad
tumblr version of "you sir have won the internet. have an updoot"
man come on
Daughter (2026), Filip Mirazovic [2702 x 3368]
ur blog is hardcore flopping đ
i dont give a shit surfing snoopy

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
The FULL version of the book cover I painted over the course of 3-4 months.
This is for Gallerie TTRPG: Queer Stories of Beauty, Horror, and Hope
The game is 4/5th funded! Aaaa weâre so close! Here is some art of mine that is included within the interior of the 2 guidebooks! You can get them if you support the project here. â¨
The FULL version of the book cover I painted over the course of 3-4 months.
This is for Gallerie TTRPG: Queer Stories of Beauty, Horror, and Hope
LAST CALL! đ Only 3 hours left to support Gallerie on Backerkit!
Get some pretty books filled with art by humans and an entire world, built by a single indie game developer, to explore your friends! đłď¸ââ§ď¸
Mhm~
Practical Magic dir. Griffin Dunne | 1998

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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âtheyâ (1 word) is shorter than âhe or sheâ (3 words)
âtheyâ is more inclusive than âhe/sheâ
âthemselfâ flows more naturally than âhim or herselfâ
âtheyâ is less clunky than â(s)heâ
itâs time to replace the awkward âshe or heâ
âhey can you go ask they what does they want for dinner, and when is they coming over to watch movies with they?â
âHey, can you go ask them what they want for dinner, and when theyâre coming over to watch movies?â
Step one is learning how to talk like a human person.
Friendly reminder:
âI shouldnât like to punish anyone, even if theyâd done me wrong.â âGeorge Eliot, The Mill on the Floss (1860)
âA person canât help their birth.â âWilliam Thackeray, Vanity Fair (1848)
âBut to expose the former faults of any person, without knowing what their present feelings were, seemed unjustifiable.â âJane Austen, Pride and Prejudice (1813)
âEvery Fool can do as theyâre bid.â âJonathan Swift, Polite Conversation (1738)
âSo likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.â âKing James Bible, Matthew 18:35 (transl. 1611)
âGod send every one their heartâs desire!â âWilliam Shakespeare, Much Ado About Nothing (~1600)
âNow this king did keepe a great house, that euerie body might come and take their meat freely.â âSir Philip Sidney, the Arcadia (1580)
âIf ⌠a psalme scape any person, or a lesson, or els yt they omyt one verse or twayneâŚâ âWilliam Bonde, The Pylgrimage of Perfection (1526)
âAnd whoso fyndeth hym out of swich blame, / They wol come up and offre a GoddĂŠs nameâ âGeoffrey Chaucer, The Pardonerâs Tale (~1380)
âĂžan hastely hiČed eche wiČt on hors & on fote, / huntyng wiČt houndes alle heie wodes, / til Ăžei neyČĂžed so neiČh to nymphe Ăže soĂže [Then hastily hied each person on horse and on foot / hunting with hounds all the high woods / âtil they came so near, to tell the truth]â âWilliam and the Werwolf (transl. ~1350-1375)
âBath ware made sun and mon, / AiĂžer wit Ăžer ouen light [Both were made sun and moon / Either with their own light]â âCursor Mundi (~1325)
Weâve been using they/them/their pronouns to indicate a person with unspecified gender for a long ass fucking time. The only reason itâs become a big issue lately is because it can be used as a semi-respectful term for trans and non-binary folks and we canât have that can we
These fucks are literally trying to change our language to hurt trans/nb folks, and claiming thatâs just the way its always been
Roses are red
Violets are blue
Singular âtheyâ predates
Singular âyouâ
This is worse. Looking at these you can tell they have no significant monetary value. They were confiscated as a fear tactic. Nothing more.
This picture breaks my heart everytime it appears in my dash. Itâs a fear tactic, alright butâ
The first one in the left corner: Itâs a first communion rosary, and itâs not cheap.
The black one in the first line: Thatâs a widow rosary and itâs old.
The white one in the second line: is a commemoration rosary. It has a miniature picture in the round part. I havenât seen that since the 70â˛s.
In the third line, multicolor one: Itâs an Anima mundi, I have only seen those in the hands of Rosary ministeryâs old ladies. The oldest ones are from the 80â˛s after Juan Pablo II came to Mexico for the first time. Itâs one of the old ones, I know because the crucifixes are different. The third one on the fourth line: Red and gold. The style is old, the metal is dark, thatâs a 50â˛s rosary, probably a quinceaĂąera one (or itâs maybe older, from the 40â˛s when the brides carried red roses with their offerings).
The fifth one on the fourth line: Itâs a quinceaĂąera rosary with Ignatiusâs tear. The style is old and in my part of Mexico is orphan girls who used it. At least it was when I was young. The third one of the fifth line: the blue one with the anchor. That one I have only seen in Veracruz and it doesnât look new. The fifth one on the fifth line: Thatâs a 90â˛s wedding rosary. Black and white patterns were popular on that date. The fourth one on the last line: Thatâs a first communion rosary from the 30â˛s. Itâs delicate and most probably silver. The rest wrench my heart too, the humble everyday rosaries with wooden beads and knots. Those are cheap and bear the wear and tear of their user handling. But those I described are much more.
Those are motherâs rosaries.
Those are not just rosaries. Those are mementos, thatâs the proof of their families stories. They are taking from them the only portable things they can carry to feel the connection to their families. Itâs not a fear tactic. Call it like by its name. Itâs dehumanization.