
oozey mess

#extradirty
Jules of Nature
occasionally subtle
wallacepolsom
Alisa U Zemlji Chuda
Cosmic Funnies
hello vonnie

pixel skylines
"I'm Dorothy Gale from Kansas"

Kaledo Art
RMH
Sade Olutola
$LAYYYTER
cherry valley forever

çĽćĽ / Permanent Vacation
Today's Document
KIROKAZE
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
Not today Justin
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@claymirror

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Mona Hatoum at Chantal Crousel
Mona Hatoumâs art reflects on world conflicts, migrations, and surveillance, using materials as varied as steel, brick, concrete, and human hair, in order to create spaces of tension, paradox, and ambiguity. The motif of the grid and the sphere serve as metaphors for conďŹnement, oppression, and destruction.
The artist articulates these issues through the use of abstraction and poetic Realism which enables her to reach a certain universality and become one of the most influential figures of her generation, as well as a role model for many contemporary artists.
From the point of creation to the placement of the work in the space, Mona Hatoum focuses her attention on the viewerâs body and on the precise moment when he or she encounters the work. Mingling the theme of everyday life with that of global instability, the artist creates a feeling of discomfort. Due to the familiarity of the forms and the poetics of the materials, Mona Hatoumâs works are attractive and irrepressibly lure the eye. Our attention is however disrupted when we approach the work as it reveals harsher and more precarious characteristics than is expected. Consider Remains (chair) V, a piece of furniture reduced to its ghostly charred remains, held together by wire mesh. This chair, a shadow of its former self, no longer suggests a refuge or comforting interior, but points to an alarming and disturbing situation.
Roni Horn, Untitled No.1, 1998
Roni Horn - Another Water, 2000

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Karezoid Michal Karcz
Dawn by Oddo Nerdrum (1989)
Steven Meisel for Visionaire #28 (1999)
The Cell directed by Tarsem Singh (2000)
Nicki Minaj âHard Whiteâ directed by Mike Ho (2019)
Aitor Ortiz, Galeria Max Estrella. Photo Jon Gasca
Katrin Koenning, from âGlowâ
www.katrinkoenning.com/

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two fairies in a tale: fernanda and yuka for numero tokyo may 2019
alec soth
michael weiĂkĂśppel: nothing stays golden
The American Museum of Natural History corrects a Native American story in full view of visitors, inviting them to âreconsider this scene.â
This diorama at the American Museum of Natural History was amended in a way that allows museumgoers to see the historical inaccuracies it perpetuates.Credit Andrea Mohin/The New York Times
On the first floor of the American Museum of Natural History, a diorama depicts an imagined 17th-century meeting between Dutch settlers and the Lenape, an Indigenous tribe inhabiting New Amsterdam, now New York City. It was intended to show a diplomatic negotiation between the two groups, but the portrayal tells a different story.
The scene takes place in what is now known as the Battery, with ships on the horizon. The tribesmen wear loincloths, and their heads are adorned with feathers. A few Lenape women can be seen in the background, undressed to the waist, in skirts that fall to midcalf. They keep their heads down, dutiful. In front of a windmill are two fully clothed Dutchmen, one of them resting a firearm on his shoulder. The other, Peter Stuyvesant, colonial governor of New Netherland, is graciously extending his hand, waiting to receive offerings brought by the Lenape.
Critics have said the diorama depicts cultural hierarchy, not a cultural exchange. Museum officials said they had been aware of these implications for a while, and now they have addressed them.
The narrative, created in 1939, is filled with historical inaccuracies and clichĂŠs of Native representation, said Bradley Pecore, a visual historian of Menominee and Stockbridge Munsee descent. âThese stereotypes are problematic, and theyâre still very powerful. They shape the American publicâs understanding of Indigenous people.â
About a year ago, the museum asked Mr. Pecore to help solve the diorama problem. Should it be removed entirely? Could the protective glass be temporarily taken out, and what was behind it altered?
Lauri Halderman, the museumâs vice president for exhibition, said, âWe could have just covered it over.â Instead, museum officials decided on a more transparent approach. âWhat was actually more interesting was not to make it go away,â Ms. Halderman continued, âbut to acknowledge that it was problematic.â
The solution offers a lesson in the changing nature of history itself. And itâs written on the glass.
Keep reading
Maria Thereza Alvez
Wake: Flight of Birds and People / Seed Catcher
, 2015
Installation and outdoor sculpture
Wake: Flight of Birds and People takes as its starting point plants and seeds in the United Arab Emirates, and connects those botanical histories to the movement of people, animals, birds, wind, trade, war and meetings. The installation consisted of writing, archival and new photographs, and drawings placed on discarded wood panels used on construction sites. These were exhibited alongside a small indoor garden made out of non-native plants that are mostly considered native to the UAE. Those plants are in conversation with the stories and histories weaving different narratives and revealing buried histories.
The Seed Catcher is a living sculpture. The work is based on a natural occurrence that Alves noticed during her research visit at the Mina Rashed port in Dubai. While the land in Dubai is constantly being tossed and turned for construction there is a lack of potential for seeds to settle in it and grow. The Seed Catcher is made out of rubble from a construction site forming two small mounds that give shade for plants to grow in, and allow for water to accumulate, a paradoxical structure, where the same element that blocks the seedsâ growth provides its shelter.

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 Maria Thereza Alves View of the exhibition The Long Road to Xico (1991-2014) CAAC, 2015
MARTIN ROTH