Just woke up, what's the move
Cosimo Galluzzi

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trying on a metaphor
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@cherryyquartz
Just woke up, what's the move

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Brigitte Bardot & Jane Birkin
A monk has a sex dream
apparently there is a thing called "wanting something" and when it happens to you you're allowed to just do the thing that you want. yep that's right. even when it wouldn't hurt anyone and would make you really happy. does anyone know anything about this
every ad is a personal insult to everyone who sees it and iâm not kidding

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i dont enjoy writing as a hobby because it feels like when people try to take pictures of mirrors to sell online and clearly put effort into minimizing their reflection but theres still an arm and phone in the frame or you can see their fucked up carpeted kitchen in the background with like a wall to wall collection of dusty antlers. im saying someone will notice i have a weird house because i was so focused on nobody noticing that i was naked while taking a pic of this mirror for craigslist and i cant have that but im not getting dressed because its my house. you understand of course

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heartâs desire, louise glĂźck
"The Kiss", a 12,000-year-old rock painting at Pedra Furada in Brazil
more and more, margaret atwood
understanding academic concepts got me blushing swinging my legs giggling
reading in bed

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ever since i was a little girl i knew i wanted to be a stressed adult male protagonist splashing water on his face in the bathroom
âLolita isnât a perverse young girl. Sheâs a poor child who has been debauched and whose senses never stir under the caresses of the foul Humbert Humbert, whom she asks once, âhow long did [he] think we were going to live in stuffy cabins, doing filthy things togetherâŚ?â But to reply to your question: no, its success doesnât annoy me, I am not like Conan Doyle, who out of snobbery or simple stupidity preferred to be known as the author of âThe Great Boer War,â which he thought superior to his Sherlock Holmes. It is equally interesting to dwell, as journalists say, on the problem of the inept degradation that the character of the nymphet Lolita, whom I invented in 1955, has undergone in the mind of the broad public. Not only has the perversity of this poor child been grotesquely exaggerated, but her physical appearance, her age, everything has been transformed by the illustrations in foreign publications. Girls of eighteen or more, sidewalk kittens, cheap models, or simple long-legged criminals, are baptized ânymphetsâ or âLolitasâ in news stories in magazines in Italy, France, Germany, etc; and the covers of translations, Turkish or Arab, reach the height of ineptitude when they feature a young woman with opulent contours and a blonde mane imagined by boobies who have never read my book. In reality Lolita is a little girl of twelve, whereas Humbert Humbert is a mature man, and itâs the abyss between his age and that of the little girl that produces the vacuum, the vertigo, the seduction of mortal danger. Secondly, itâs the imagination of the sad satyr that makes a magic creature of this little American schoolgirl, as banal and normal in her way as the poet manquĂŠ Humbert is in his. Outside the maniacal gaze of Humbert there is no nymphet. Lolita the nymphet exists only through the obsession that destroys Humbert. Herein an essential aspect of a unique book that has been betrayed by a factitious popularity.â
â Vladimir Nabokov (tr. Brian Boyd), Apostrophes (1975)
VĂŠra Nabokov, Vladimir Nabokovâs editor and wife (among so many other things), mentioned in interviews with her biographer that he threw the Lolita manuscript into a fire several times (she pulled it out). Vladimir Nabokov spoke openly about his fear that the industry and an idiot public would pervert his book into a saucy sex fantasy instead of a study on predatory patriarchal horror. I hate how right he was.