Hi it's that Tartah anon from before. I usually just lurk, but yapping to my irl friends isn't cutting it anymore haha. English isn't my first language, so apologies for any mistakes. I really think a lot of people accidentally fall into ableist and classist traps of thinking when they talk about Tartah and Custas. Because Coco is the protag, some fans unfortunately see her as a savior (as w alot of other protags). So in their minds, Coco 'saved' Tartah and Custas, which means these two should be thankful (and loyal) to her. I've seen quite a few people on reddit genuinely believe Coco 'cured' Tartah's silverwash with that spell (which Tartah helped perfect the spell btw). It just shows how little they really understand about disabilities that don't visibly show.The actual story shows that what Coco did was just a temporary fix for both Custas and Tartah. The unfairness from society is really deep-seated and organized, so one spell or contraption isn't going to fix it overnight. This is actually a good thing because it gives Coco more room to learn and grow. But for these fans, it ruins the hero fantasy they live through Coco, so they get mad. That, and the fact that Tartah and Custas actually took action themselves instead of just waiting for our protag to rescue them. It grossed me out how some called Tartah 'dumb' or belittled him for asking Coco not to tell Qifrey about Custas. Tartah knows he can't trust adults to treat Custas gently, based on his own experience with the unfair witch society. It's really disingenuous of them to ignore the experience of someone who's been a victim of ableism and call it dumb or selfish.And don't even get me started on the 'Custas brought his disability on himself when trying to get Dagda's lute,' because that shitty ignorant take just infuriates me. The author clearly uses Custas and Tartah to comment on ableism and classism, but sadly some fans refuse to engage w it. It's ironic, but that twt thread op kinda boxed Tartah into the 'male love interest' role themself when they said he's 'trying to stay in a role no longer meant for him' or something similar. Tartah's main purpose as a character was never to be Coco's male love interest; at most, it was probably just a puppy crush for him too. We've never seen him express desire to take his relationship with Coco further, as he also has other things to worry about too so the crush just kinda in the background. Then his crush on Coco slowly faded away from the moment he met Custas bc Tartah's devotion to Custas is just *insane* even Coco was like 'woah there, dude' when Tartah said maybe he should've taught Custas magic haha I know some Arcko shippers tend to see Tartah as the potential straight boy threatening their ship. But by doing that, they tunnel visioned so hard that they even deny any platonic care between Tartah and Coco (saying Coco dgaf ab Tartah). They also completely missed Tartah's whole queer subtext with Custas, and in turn, the author's storyline about ableism, classism, and how children are denied care and education because of those elements.Tbh I also think there's more to Tarco on Coco's side than people give it credit for. She was clearly impressed and moved by Tartah a bunch of times. She's been shown fixated on the image of Tartah focusing ever since she first saw him at the shop. It might not be equal to a full-blown crush, but there definitely something going on. And it's totally okay for Coco to feel that way about both Tartah and Agott, that's a pretty normal experience for a bi/pan kid. I get why people might be skeptical about a mainstream Japanese media having a canon sapphic couple. I read somewhere that the author plans for readers to follow these characters into adulthood, or at least their late teens. So, Tarco will likely be just one part of Tartah and Coco's individual journeys, it's not necessarily a threat to Arkco and Custah endgame. I really hope people can trust the author a bit more on this.
Welcome back, Anon! I love getting asks about witch hat atelier, especially because none of my IRL friends have watched the show, so I just have my little Internet corner to talk about the show.
I wasn't aware that people interpreted Coco's actions as her curing both Coustas and Tartah. The narrative makes it quite clear that Coco's innovation and outside thinking allowed for Tartah to find a way to overcome his struggles with his silverwash, enabling him to become a witch. The scene between them is supposed to highlight how easy it is to accommodate people with disabilities like Tartah and Coustas but witch society and by extension the world itself doesn't due to the fact that Tartah and Coustas's disabilities aren't a crucial manner that directly affects others. This sentiment is further reinforced by how we see witches talk about Qifrey and his missing eye or in the silver eve procession where no one was interested in Coco's water purifying vase because they didn't live in the mudslums and therefore weren't affected by the pollution caused by the waste water.
What Coco introduced to Tartah and Coustas should be the bare minimum for accommodation of someone's disability. There's substantial criticism of how unaccomodating society is to those with disabilities or other needs when it really wouldn't affect them to include and accommodate individuals with a disability. The manga directly has Tartah be the one that points out how inaccessible society is to those that don't fit the norm. Tartah is also the one that directly criticises and chooses to take on a bigger outlook, believing that the world should change to accommodate people instead of people having to change to accommodate society. We can directly see this in Tartah's conversation with Coustas.
Accessibility and accommodating peoples needs has always been at the forefront of Tartah's character. His progression is quite intriguing. He develops from a character that tries to mould himself into what society needs him to be by remembering the vials on the shelf and their properties without any labels to help him to then becoming a character who tries to help society be accessible to those who need it. He tries to help Coustas by teaching him the alphabet and helping him access rudimentary education. He and Coco try to help Coustas navigate by creating the flying device. Tartah is also inspired by his interactions with Coco to create pens that are suitable for everyone. His pen designs focus on accessibility and take into consideration both the young and old, which is something that witch society neglects.
There's a consistent theme of both Coco and Tartah being characters who have accessibility at the forefront of their minds except with Coco it's not in a medical context. Coco is a seamstress; she has to make clothes that are suitable and fit the people who need them. She has worked with different materials and different items. On the other hand, Tartah is a wood carver and a toolmaker. His profession makes him knowledgeable of the differences between people and how to make products that fit the person's needs. Ironically, both Coco and Tartah's developments around the theme of accessibility are directly influenced by Coustas. Coco's innovation to produce her water purifying pot comes from her knowledge of the mudslums where Coustas used to live. Tartah's desire to help Coustas learn how to read and medicine comes from trying to help Coustas, learning about how inaccessible education can be to those in a different social class. Both Tartah and Coco's interactions influence them to make the flying device to help and accommodate Coustas. The creation of this device also directly comes from their past skills: Coco's seamstress skills and Tartah's woodcarving skills.
Interpretations such as 'Coustas brought the disability on himself' or 'Tartah is dumb' or 'Tartah was cured by Coco' are all incredibly reductive. They seem to personally dismiss the narrative context that was given to the reader beforehand. Coustas and Dagda rely on performing and music for a living. To Coustas, it was their economic livelihood that was in danger, and that's not something that a minstrel can simply recover after losing, so the most logical choice was to try and rescue the items. People dismiss just how economic constrains and lack of social mobility that Coustas and Dagda have dictates their life and life choices. On the other hand, the narrative slowly builds up and highlights over and over again the slow path that Tartah takes to lose his trust in adults. It's not a sudden, quick moment that makes him wary of Qifrey but a chain of events that the fandom dismisses at times. I understand that there's a reason as to why the fandom sometimes dismisses Qifrey's role in Tartah's loss of trust in adults since he is presented as a trustworthy adult figure to other protagonists like Coco and Richeh. Not only that, but to Tartah, it was logical to assume that every adult in witch society would act in the same manner. They are all bound by the same witches code, which directly prohibits any witch from helping Coustas in any meaningful way that doesn't consist of at least altering and wiping his memories in one way shape or form. We, the audience, are aware of Qifrey's desire to find the brimhats and that it is one of the only reasons why he kept Coco's memories intact, but Tartah isn't aware of this. Tartah only has his own knowledge and interactions with Qifrey to go off, and the same can be said for Coco. The only reason Coco trusts Qifrey compared to Tartah is because of the differing nature of their interactions.
I am gonna use your ask to comment about the Twitter take about Tartah since I find myself heavily disagreeing with OP, but I haven't been able to fully word it in a coherent manner. I have cropped OP's username and pfp because I don't want them to receive any more hate or harassment than what they already have received.
The main issue with OP's take is that it hinges on the belief that Tartah still has a crush on Coco or that his actions towards Coco in chapter 87 were a direct result of him still having a crush on her and acting as a love interest, therefore reinforcing patriarchal teachings. This one assumption is incredibly dismissive of the entire narrative shirahama built surrounding Tartah's character. There's a strong argument to be made that by the climax of the silver eve arc, neither Tartah nor Coco display particular crushes on one another with both of them heading their separate ways choosing Coustas and Agott. The scene where olruggio interprets Coco and Tartah's behaviour as them having a crush on one another and pursuing it in secret is played for laughs like OP stated but they seem to miss the point that Tartah was just as dedicated and focused on helping Coustas in anyway he can. It is that dismissal that also makes them dismiss the queercoding between Tartah and Coustas as well as the primary driving factor in that scene, which was Tartah's desire for the truth to help Coustas. By boxing Tartah's character into a love interest role, you automatically assume that his character is trying to stay in the role when that was never the case. Tartah has always been an observant and non-conforming character. It makes more narrative sense for him to not fit a perfect narrative role but to rebel against it by challenging Coco and her beliefs. What Tartah did to Coco in chapter 87 was wrong. There's no way in denying that. I generally don't agree with the take that what Tartah did is equivalent or can be read as COCSA. I understand that the take stems from the belief that forbidden magic acts can be read as SA, but I have personally never connected with the take. I find myself more aligned with the take that forbidden magic can be read as assault and even that take can be reductive at times. shirahama uses the Knight moralis's actions and Coustas's actions to point out the nuances in magic and magic use. Coustas drawing the time reversal gylph on the injured in the silver eve is forbidden magic, but it isn't SA. There is more nuance to the situation. The spell he uses can save a lot of lives: it's supposed to point out that not all forbidden magic is evil or bad but rather it depends on how someone chooses to use magic that makes it 'bad'.
On a different note, it's quite ironic to me that OP tries to use a panel of Qifrey's dialogue, which was directed to Tartah to try and drive their point forward. It almost feels dismissive of the role Qifrey played in Tartah's distrust of adults and later on paranoia, which led him to act in such an impulsive manner where he disregards Coco's autonomy. By stating that Tartah responds to Coco's secrecy like "other witch men," OP also seems to dismiss just how differently Tartah's socialisation was. While Tartah was born a witch and into a witch family, society deeming him unable to become a witch made it so that a lot of his socialisation was with outsiders and non-witches. The manga reveals to us that Tartah attends a normal school and has normal friends, frequently using the ferry to travel back and forth to where he needs to be. It's ironic that once Tartah gains friends who are witches, eg, Coco and Coustas, these two were still outsiders to witch society. OP's take almost suggest that misogyny is an inherently witch society problem and if that's the case then Tartah being a quote on quote misogynist doesn't make any sense because he never had the full witch society socialisation. It also seems simplistic to deem that Tartah's actions come primarily from a gendered perspective. I say this because the narrative makes it clear to me that Tartah's reaction would have been the same regardless of Coco's gender. To me, his argument and harmfully dismissive actions towards Coco weren't a byproduct of his own understanding of gender and gender norms but were a result of a long chain of events that led him to make impulsive decisions in hopes of learning the truth and being able to help Coustas. It is that same cycle of paranoia and impulsivity that he was caught in that made him unaware of how badly he hurt Coco. It wasn't his intention to hurt her yet that still happend and while he was satisfied by learning the truth which is why he tried to reach out to Coco he didn't seem to recognise the damage that he had caused. It seems that after the situation, once he was able to fully understand his actions and what he did, as well as seeing how hurt Coco was, he was able to recognise the damage his actions caused as we see him contemplating it while Coustas lays beside him.