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Rawwd ibn al-Jarrah (rahimahullah) reported
that (Sufyan) ath-Thawri (rahimahullah) said:
“In the past, al-maal (ie: wealth) was detested
but today it is a believer's armour (ie: financial independence).”
[adh-Dhahabi (rahimahullah), Siyar A’laam an-Nubalaa’, 7/241]
وَأَمَّا ٱلَّذِينَ سُعِدُوا۟ فَفِى ٱلْجَنَّةِ خَـٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَـٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَ ۖ عَطَآءً غَيْرَ مَجْذُوذٍۢ
"And as for those destined to joy, they will be in Paradise, staying there forever, as long as the heavens and the earth will endure, except what your Lord wills—a ˹generous˺ giving, without end."
(11:108)
It has been recorded in the Two Sahihs that the Messenger of Allah ﷺ said,
"Death will be brought in the form of a handsome ram (on the Day of Judgement) and it will be slaughtered between Paradise and the Hellfire. Then, it will be said, 'O people of Paradise! Eternity and no death! O people of Hellfire! Eternity and no death!'"
In the Sahih it is recorded that the Messenger of Allah ﷺ said,
"It will be said, 'O people of Paradise, verily you will live and you will never die. You will remain young and you will never grow old. You will remain healthy and you will never become ill. You will be happy and you will never grieve.'"
|Tafsir Ibn Kathir|
The meaning of death is: the severance of the spirit’s behaviour from the body. Removal of the body from its working function. A person losing their wealth, property and family due to being taken to another world which is unlike this one. If there is anything in the world which pleased and comforted him, his anguish will be greater after death. Yet if nothing pleased him except for the remembrance of Allah (dhikr) and relationship (uns). Then his favours will be great, his happiness will be perfected when he is removed from his beloved things. The burdens and preoccupations are severed, all of which preoccupied him from remembering Allah.
|The Remembrance of Death and the Afterlife|

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Ibn Hibban
روضة العقلاء ونزهة الفضلاء
Hiç derdi olmayanın sevinci olmaz; sabretmeyenin tadı olmaz; zahmetsiz nimet olmaz; yorulmadan da rahat edilmez.
- Miftahu Daris-Saade - İbn Kayyim El-Cevziyye
"Joy and delight: there is no joy for one who has no concern, nor any delight for one who has no patience. There is no comfort for one who has no hardship, nor any rest for one who has no toil. Rather, when the servant grows weary a little and endures the hardship of patience for a short while, it leads him to eternal life. And everything in it is for the people of everlasting bliss the fruit of an hour’s patience. Allah is the One sought for help, and there is no power nor strength except through Allah."
Flows of Blue and Gold
(c) gifs by riverwindphotography, June 2026
Claude Monet (French, 1840-1926)
Nymphéas
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Medieval Monk Bear from Historic Scotland
"The wise person should rectify himself and keep away from sinful behavior by using his taqwa and righteous deeds. Therefore, if his body is not acting piously, he must reign it in and control it with his heart, because the actions of the limbs are purified by the purification of the heart."
|The Garden of the Wise and The Meadow of the Virtuous|
"If a person's haya' is firm, his dignity will be preserved and his goodness will be well known. But whoever's haya' departs will lose his happiness. Whoever loses his happiness becomes insignificant and disliked by the people, and whoever becomes disliked is hurt, and whoever is hurt becomes depressed. Whoever becomes depressed loses their reasoning, and whoever's reasoning is affected then most of his speech will be against him rather than for him. There is no cure for someone who has no haya', and there is no haya' for someone with no loyalty. There is no loyalty for someone with no brotherhood, and whoever has nono hayā' does and says whatever he likes."
|The Garden of the Wise and The Meadow of the Virtuous|
«looking at Allāh»
It was narrated that Jabor bin 'Abdullāh said:
"The Messenger of Allāh said:
'While the people of Paradise are enjoying their blessings, a light will shine upon them, and they will raise their heads, and they will see their Lord looking upon them from above.
He will say:
"Peace be upon you, O people of Paradise."
This is what Allāh says in the verse:
"Salām (peace be upon you) - a Word from the Lord (Allāh), the Most Merciful."
He will look at them, and they will look at Him, and they will not pay any attention to the delights (of Paradise) so long as they look at Him, until He will screen Himself from them. But His light and blessing will remain with them in their bodies.'."
Sunan Ibn Mājah 184
«loneliness and gloom intensified»
Ibn al-Qayyim رحمه الله said:
"Whenever sins increase, loneliness/gloom intensifies."
Jawab al-Kāfi: 22

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Ibn Abbas رضي الله عنه said,
Allah made 4 months (Dhul Qadah, Dhul Hijah, Muharram and Rajab) especially sacred and their sanctity is great and every sin done within them is more severe and every righteous deed done within them is greatly rewarded.
[Lataif Al Ma'arif Pg. 206]
Ibn al-Qayyim said: "Never think that guidance comes from intelligence, effort, or lineage. If Allah were to leave a servant to himself for even a moment, he would perish. Guidance is from Allah alone, and firmness upon it is a gift He bestows upon whom He wills." -Madarij al-Salikin