TOGETHER WITH THE JOY -
This blog is a SAFE SPACE for trans and intersex people - TERFS and Transphobes are not welcome.
And it won't let me add any other links to the original post.
gr. - let's start a new one!
One Chapter fics ↓
The first night
Through his mane
Portraits
Waiting for a sign
Sneaking by - not anymore
A Surgeon's Hands
Best Wishes
Birthday Brawl
A kiss and an amber ring
Pen and Ink
The Price of Indiscretion
In Rain or Shine
Never Quite The Same
Mind the Roots
Narrow concentrated habits
A Detective's Trade
For they never lived AU ↓
Split
Nerves
Youth
Armed
Ice cream
Glitter
Leather
Hobbies
Murray Is Mary AU ↓
Purple Gems
The Great Maiwand Treasure co-authored with @fruitviking
Scripta Mentiuntur co-authored with @fruitviking
Spices
Here in proper order -> Big Big Project aka
Familiar Tenderness ↓
SCAN - Scandal in 221b
SPEC - Taking you tonight
RESI - Only Yours
DEVI - Sea air, Sunshine, Patience
SILV - Linger
THOR - My revolver, Holmes
BOSC - I shall take nothing for granted...
DANC - A code to solve
ILLU - A dangerous game
BRUC - I'll do the criminal part
CREE - If convenient
SHOS - Why I risk my life
ABBE - Gentle-man
CHAS - A Master Blackmailer
TWIS - Do you in your heart of hearts believe...
Massage
SCAN - Scandal in 221b
SPEC - Taking you tonight
RESI - Only Yours
DEVI - Sea air, Sunshine, Patience
SILV - Linger
THOR - My revolver, Holmes
BOSC - I shall take nothing for granted...
DANC - A code to solve
ILLU - A dangerous game
BRUC - I'll do the criminal part
CREE - If convenient
SHOS - Why I risk my life
ABBE - Gentle-man
CHAS - A Master Blackmailer
TWIS - Do you in your heart of hearts believe...
Massage
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I hate how often some (typically abled) people will go “well, if you can’t [get a specific support], then what?” when it comes to disabilities. As if it’s a “gotcha” moment. And then act like you’re exaggerating when you answer that question honestly.
Disabled people often die from a lack of support. A lot of disability aids are not a luxury, but a basic need in order to live.
“Well what happens if—” people die. People hurt themselves. People hurt others. Disabled people don’t magically become abled if our needs aren’t met.
If a bedbound quadriplegic is caught in a housefire, and there’s nobody there to save them, they’ll probably die. They won’t magically become able-bodied out of sheer will.
If a nonspeaking/nonverbal autistic is denied access to alternative methods of communication, they’ll suffer in silence. They won’t spontaneously become capable of speech.
Disabled people are disabled all the time. Our disabilities don’t go away just because they’re inconvenient, or if we’re in danger.
Out of the two scenes I wish they kept in the movie, the first being the Antarctica one, the second is "Who was there? Who was there?!"
Her first reaction to going through a shockwave was to check if Grace was okay first, then finding out what happened. We saw Stratt react as her true self before she put on the mask she puts on as its demanded of her. Grace asking her questions, like what happened and who was in the building, resettled her.
This moment is what forever endeared Stratt to me, even after the plot twist, because you know that she doesnt want to do this but she must. Shes just as infallible as anyone else but she cant afford to show weakness, hesitation, or humanity. This moment fully proves that she is selfish, that she does care about others despite pretending not to, that she cares about Grace enough to make him her first priority, even when she had a radio on hand before even checking on him
Stratt is fully willing to be a monster, scary and inhuman, if it means that humanity gets to live for even another hour and thats why her murdering Grace is done with love, at least to me
Because to do what needs to done for humanity, Stratt must be evil, and nothing evil knows love
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Two men lay prone upon the ground, one bathed in blood and motionless, with his face toward the earth; this one was dead. The other leaned against a tree, supported there by the two valets, and was praying fervently, with clasped hands and eyes raised to Heaven. He had received a ball in his thigh, which had broken the bone. The young men first approached the dead man.
“He is a priest,” said Bragelonne, “he has worn the tonsure. Oh, the scoundrels! to lift their hands against a minister of God.”
“Come here, sir,” said Urban, an old soldier who had served under the cardinal duke in all his campaigns; “come here, there is nothing to be done with him, whilst we may perhaps be able to save the other.”
The wounded man smiled sadly. “Save me! Oh, no!” said he, “but help me to die, if you can.”
“Are you a priest?” asked Raoul.
“No sir.”
“I ask, as your unfortunate companion appeared to me to belong to the church.”
“He is the curate of Bethune, sir, and was carrying the holy vessels belonging to his church, and the treasure of the chapter, to a safe place, the prince having abandoned our town yesterday; and as it was known that bands of the enemy were prowling about the country, no one dared to accompany the good man, so I offered to do so.
“And, sir,” continued the wounded man, “I suffer much and would like, if possible, to be carried to some house.”
“Where you can be relieved?” asked De Guiche.
“No, where I can confess.”
“But perhaps you are not so dangerously wounded as you think,” said Raoul.
“Sir,” replied the wounded man, “believe me, there is no time to lose; the ball has broken the thigh bone and entered the intestines.”
“Are you a surgeon?” asked De Guiche.
“No, but I know a little about wounds, and mine, I know, is mortal. Try, therefore, either to carry me to some place where I may see a priest or take the trouble to send one to me here. It is my soul that must be saved; as for my body, it is lost.”
“To die whilst doing a good deed! It is impossible. God will help you.”
“Gentlemen, in the name of Heaven!” said the wounded man, collecting all his forces, as if to get up, “let us not lose time in useless words. Either help me to gain the nearest village or swear to me on your salvation that you will send me the first monk, the first curé, the first priest you may meet. But,” he added in a despairing tone, “perhaps no one will dare to come for it is known that the Spaniards are ranging through the country, and I shall die without absolution. My God! my God! Good God! good God!” added the wounded man, in an accent of terror which made the young men shudder; “you will not allow that? that would be too terrible!”
“Calm yourself, sir,” replied De Guiche. “I swear to you, you shall receive the consolation that you ask. Only tell us where we shall find a house at which we can demand aid and a village from which we can fetch a priest.”
“Thank you, and God reward you! About half a mile from this, on the same road, there is an inn, and about a mile further on, after leaving the inn, you will reach the village of Greney. There you must find the curate, or if he is not at home, go to the convent of the Augustines, which is the last house on the right, and bring me one of the brothers. Monk or priest, it matters not, provided only that he has received from holy church the power of absolving in articulo mortis.”[1]
“Monsieur d’Arminges,” said De Guiche, “remain beside this unfortunate man and see that he is removed as gently as possible. The vicomte and myself will go and find a priest.”
“Go, sir,” replied the tutor; “but in Heaven’s name do not expose yourself to danger!”
“Do not fear. Besides, we are safe for to-day; you know the axiom, ‘Non bis in idem.’”[2]
“Courage, sir,” said Raoul to the wounded man. “We are going to execute your wishes.”
“May Heaven prosper you!” replied the dying man, with an accent of gratitude impossible to describe.
The two young men galloped off in the direction mentioned and in ten minutes reached the inn. Raoul, without dismounting, called to the host and announced that a wounded man was about to be brought to his house and begged him in the meantime to prepare everything needful. He desired him also, should he know in the neighborhood any doctor or chirurgeon, to fetch him, taking on himself the payment of the messenger.
The host, who saw two young noblemen, richly clad, promised everything they required, and our two cavaliers, after seeing that preparations for the reception were actually begun, started off again and proceeded rapidly toward Greney.
They had gone rather more than a league and had begun to descry the first houses of the village, the red-tiled roofs of which stood out from the green trees which surrounded them, when, coming toward them mounted on a mule, they perceived a poor monk, whose large hat and gray worsted dress made them take him for an Augustine brother. Chance for once seemed to favor them in sending what they were so assiduously seeking. He was a man about twenty-two or twenty-three years old, but who appeared much older from ascetic exercises. His complexion was pale, not of that deadly pallor which is a kind of neutral beauty, but of a bilious, yellow hue; his colorless hair was short and scarcely extended beyond the circle formed by the hat around his head, and his light blue eyes seemed destitute of any expression.
“Sir,” began Raoul, with his usual politeness, “are you an ecclesiastic?”
“Why do you ask me that?” replied the stranger, with a coolness which was barely civil.
“Because we want to know,” said De Guiche, haughtily.
The stranger touched his mule with his heel and continued his way.
In a second De Guiche had sprung before him and barred his passage. “Answer, sir,” exclaimed he; “you have been asked politely, and every question is worth an answer.”
“I suppose I am free to say or not to say who I am to two strangers who take a fancy to ask me.”
It was with difficulty that De Guiche restrained the intense desire he had of breaking the monk’s bones.
“In the first place,” he said, making an effort to control himself, “we are not people who may be treated anyhow; my friend there is the Viscount of Bragelonne and I am the Count de Guiche. Nor was it from caprice we asked the question, for there is a wounded and dying man who demands the succor of the church. If you be a priest, I conjure you in the name of humanity to follow me to aid this man; if you be not, it is a different matter, and I warn you in the name of courtesy, of which you appear profoundly ignorant, that I shall chastise you for your insolence.”
The pale face of the monk became so livid and his smile so strange, that Raoul, whose eyes were still fixed upon him, felt as if this smile had struck to his heart like an insult.
“He is some Spanish or Flemish spy,” said he, putting his hand to his pistol. A glance, threatening and transient as lightning, replied to Raoul.
“Well, sir,” said De Guiche, “are you going to reply?”
“I am a priest,” said the young man.
“Then, father,” said Raoul, forcing himself to convey a respect by speech that did not come from his heart, “if you are a priest you have an opportunity, as my friend has told you, of exercising your vocation. At the next inn you will find a wounded man, now being attended by our servants, who has asked the assistance of a minister of God.”
“I will go,” said the monk.
And he touched his mule.
“If you do not go, sir,” said De Guiche, “remember that we have two steeds able to catch your mule and the power of having you seized wherever you may be; and then I swear your trial will be summary; one can always find a tree and a cord.”
The monk’s eye again flashed, but that was all; he merely repeated his phrase, “I will go,”—and he went.
“Let us follow him,” said De Guiche; “it will be the surest plan.”
“I was about to propose so doing,” answered De Bragelonne.
In the space of five minutes the monk turned around to ascertain whether he was followed or not.
“You see,” said Raoul, “we have done wisely.”
“What a horrible face that monk has,” said De Guiche.
“Horrible!” replied Raoul, “especially in expression.”
“Yes, yes,” said De Guiche, “a strange face; but these monks are subject to such degrading practices; their fasts make them pale, the blows of the discipline make them hypocrites, and their eyes become inflamed through weeping for the good things of this life we common folk enjoy, but they have lost.”
“Well,” said Raoul, “the poor man will get his priest, but, by Heaven, the penitent appears to me to have a better conscience than the confessor. I confess I am accustomed to priests of a very different appearance.”
“Ah!” exclaimed De Guiche, “you must understand that this is one of those wandering brothers, who go begging on the high road until some day a benefice falls down from Heaven on them; they are mostly foreigners—Scotch, Irish or Danish. I have seen them before.”
“As ugly?”
“No, but reasonably hideous.”
“What a misfortune for the wounded man to die under the hands of such a friar!”
“Pshaw!” said De Guiche. “Absolution comes not from him who administers it, but from God. However, for my part, I would rather die unshriven than have anything to say to such a confessor. You are of my opinion, are you not, viscount? and I see you playing with the pommel of your sword, as if you had a great inclination to break the holy father’s head.”
“Yes, count, it is a strange thing and one which might astonish you, but I feel an indescribable horror at the sight of yonder man. Have you ever seen a snake rise up on your path?”
“Never,” answered De Guiche.
“Well, it has happened to me to do so in our Blaisois forests, and I remember that the first time I encountered one with its eyes fixed upon me, curled up, swinging its head and pointing its tongue, I remained fixed, pale and as though fascinated, until the moment when the Comte de la Fère——”
“Your father?” asked De Guiche.
“No, my guardian,” replied Raoul, blushing.
“Very well——”
“Until the moment when the Comte de la Fère,” resumed Raoul, “said, ‘Come, Bragelonne, draw your sword;’ then only I rushed upon the reptile and cut it in two, just at the moment when it was rising on its tail and hissing, ere it sprang upon me. Well, I vow I felt exactly the same sensation at sight of that man when he said, ‘Why do you ask me that?’ and looked so strangely at me.”
“Then you regret that you did not cut your serpent in two morsels?”
“Faith, yes, almost,” said Raoul.
They had now arrived within sight of the little inn and could see on the opposite side the procession bearing the wounded man and guided by Monsieur d’Arminges. The youths spurred on.
“There is the wounded man,” said De Guiche, passing close to the Augustine brother. “Be good enough to hurry yourself a little, monsieur monk.”
As for Raoul, he avoided the monk by the whole width of the road and passed him, turning his head away in repulsion.
The young men rode up to the wounded man to announce that they were followed by the priest. He raised himself to glance in the direction which they pointed out, saw the monk, and fell back upon the litter, his face illumined by joy.
“And now,” said the youths, “we have done all we can for you; and as we are in haste to rejoin the prince’s army we must continue our journey. You will excuse us, sir, but we are told that a battle is expected and we do not wish to arrive the day after it.”
“Go, my young sirs,” said the sick man, “and may you both be blessed for your piety. You have done for me, as you promised, all that you could do. As for me I can only repeat, may God protect you and all dear to you!”
“Sir,” said De Guiche to his tutor, “we will precede you, and you can rejoin us on the road to Cambrin.”
The host was at his door and everything was prepared—bed, bandages, and lint; and a groom had gone to Lens, the nearest village, for a doctor.
“Everything,” said he to Raoul, “shall be done as you desire; but you will not stop to have your wound dressed?”
“Oh, my wound—mine—’tis nothing,” replied the viscount; “it will be time to think about it when we next halt; only have the goodness, should you see a cavalier who makes inquiries about a young man on a chestnut horse followed by a servant, to tell him, in fact, that you have seen me, but that I have continued my journey and intend to dine at Mazingarbe and to stop at Cambrin. This cavalier is my attendant.”
“Would it not be safer and more certain if I should ask him his name and tell him yours?” demanded the host.
“There is no harm in over-precaution. I am the Viscount de Bragelonne and he is called Grimaud.”
At this moment the wounded man arrived from one direction and the monk from the other, the latter dismounting from his mule and desiring that it should be taken to the stables without being unharnessed.
“Sir monk,” said De Guiche, “confess well that brave man; and be not concerned for your expenses or for those of your mule; all is paid.”
“Thanks, monsieur,” said the monk, with one of those smiles that made Bragelonne shudder.
“Come, count,” said Raoul, who seemed instinctively to dislike the vicinity of the Augustine; “come, I feel ill here,” and the two young men spurred on.
The litter, borne by two servants, now entered the house. The host and his wife were standing on the steps, whilst the unhappy man seemed to suffer dreadful pain and yet to be concerned only to know if he was followed by the monk. At sight of this pale, bleeding man, the wife grasped her husband’s arm.
“Well, what’s the matter?” asked the latter, “are you going to be ill just now?”
“No, but look,” replied the hostess, pointing to the wounded man; “I ask you if you recognize him?”
“That man—wait a bit.”
“Ah! I see you know him,” exclaimed the wife; “for you have become pale in your turn.”
“Truly,” cried the host, “misfortune is coming on our house; it is the former executioner of Bethune.”
“The former executioner of Bethune!” murmured the young monk, shrinking back and showing on his countenance the feeling of repugnance which his penitent inspired.
Monsieur d’Arminges, who was at the door, perceived his hesitation.
“Sir monk,” said he, “whether he is now or has been an executioner, this unfortunate being is none the less a man. Render to him, then, the last service he can by any possibility ask of you, and your work will be all the more meritorious.”
The monk made no reply, but silently wended his way to the room where the two valets had deposited the dying man on a bed. D’Arminges and Olivain and the two grooms then mounted their horses, and all four started off at a quick trot to rejoin Raoul and his companion. Just as the tutor and his escort disappeared in their turn, a new traveler stopped on the threshold of the inn.
“What does your worship want?” demanded the host, pale and trembling from the discovery he had just made.
The traveler made a sign as if he wished to drink, and then pointed to his horse and gesticulated like a man who is brushing something.
“Ah, diable!” said the host to himself; “this man seems dumb. And where will your worship drink?”
“There,” answered the traveler, pointing to the table.
“I was mistaken,” said the host, “he’s not quite dumb. And what else does your worship wish for?”
“To know if you have seen a young man pass, fifteen years of age, mounted on a chestnut horse and followed by a groom?”
“The Viscount de Bragelonne?
“Just so.”
“Then you are called Monsieur Grimaud?”
The traveler made a sign of assent.
“Well, then,” said the host, “your young master was here a quarter of an hour ago; he will dine at Mazingarbe and sleep at Cambrin.”
“How far is Mazingarbe?”
“Two miles and a half.”
“Thank you.”
Grimaud was drinking his wine silently and had just placed his glass on the table to be filled a second time, when a terrific scream resounded from the room occupied by the monk and the dying man. Grimaud sprang up.
“What is that?” said he; “whence comes that cry?”
“From the wounded man’s room,” replied the host.
“What wounded man?”
“The former executioner of Bethune, who has just been brought in here, assassinated by Spaniards, and who is now being confessed by an Augustine friar.”
“The old executioner of Bethune,” muttered Grimaud; “a man between fifty-five and sixty, tall, strong, swarthy, black hair and beard?”
“That is he, except that his beard has turned gray and his hair is white; do you know him?” asked the host.
“I have seen him once,” replied Grimaud, a cloud darkening his countenance at the picture so suddenly summoned to the bar of recollection.
At this instant a second cry, less piercing than the first, but followed by prolonged groaning, was heard.
The three listeners looked at one another in alarm.
“We must see what it is,” said Grimaud.
“It sounds like the cry of one who is being murdered,” murmured the host.
“Mon Dieu!” said the woman, crossing herself.
If Grimaud was slow in speaking, we know that he was quick to act; he sprang to the door and shook it violently, but it was bolted on the other side.
“Open the door!” cried the host; “open it instantly, sir monk!”
No reply.
“Unfasten it, or I will break it in!” said Grimaud.
The same silence, and then, ere the host could oppose his design, Grimaud seized a pair of pincers he perceived in a corner and forced the bolt. The room was inundated with blood, dripping from the mattresses upon which lay the wounded man, speechless; the monk had disappeared.
“The monk!” cried the host; “where is the monk?”
Grimaud sprang toward an open window which looked into the courtyard.
“He has escaped by this means,” exclaimed he.
“Do you think so?” said the host, bewildered; “boy, see if the mule belonging to the monk is still in the stable.”
“There is no mule,” cried he to whom this question was addressed.
The host clasped his hands and looked around him suspiciously, whilst Grimaud knit his brows and approached the wounded man, whose worn, hard features awoke in his mind such awful recollections of the past.
“There can be no longer any doubt but that it is himself,” said he.
“Does he still live?” inquired the innkeeper.
Making no reply, Grimaud opened the poor man’s jacket to feel if the heart beat, whilst the host approached in his turn; but in a moment they both fell back, the host uttering a cry of horror and Grimaud becoming pallid. The blade of a dagger was buried up to the hilt in the left side of the executioner.
“Run! run for help!” cried Grimaud, “and I will remain beside him here.”
The host quitted the room in agitation, and as for his wife, she had fled at the sound of her husband’s cries.
What’s really wild is that the native people literally told the Europeans “they walked” when asked how the statues were moved. The Europeans were like “lol these backwards heathens and their fairy tales guess it’s gonna always be a mystery!”
Oral history from various First Nations tribes in the Pacific Northwest contained stories about a massive earthquake/tsunami hitting the coast, but no one listened to them until scientists discovered physical evidence of quakes from the Cascadia fault line.
Roopkund Lake AKA “Skeleton Lake” in the Himalayas in India is eerie because it was discovered with hundreds of skeletal remains and for the life of them researchers couldn’t figure out what it was that killed them. For decades the “mystery” went unsolved.
Until they finally payed closer attention to local songs and legend that all essentially said “Yah the Goddess Nanda Devi got mad and sent huge heave stones down to kill them”. That was consistent with huge contusions found all on their neck and shoulders and the weather patterns of the area, which are prone to huge & inevitably deadly goddamn hailstones. https://www.facebook.com/atlasobscura/videos/10154065247212728/
Literally these legends were past down for over a thousand years and it still took researched 50 to “figure out” the “mystery”. 🙄
Adding to this, the Inuit communities in Nunavut KNEW where both the wrecks of the HMS Erebus and HMS Terror were literally the entire time but Europeans/white people didn’t even bother consulting them about either ship until like…last year.
“Inuit traditional knowledge was critical to the discovery of both ships, she pointed out, offering the Canadian government a powerful demonstration of what can be achieved when Inuit voices are included in the process.
In contrast, the tragic fate of the 129 men on the Franklin expedition hints at the high cost of marginalising those who best know the area and its history.
“If Inuit had been consulted 200 years ago and asked for their traditional knowledge – this is our backyard – those two wrecks would have been found, lives would have been saved. I’m confident of that,” she said. “But they believed their civilization was superior and that was their undoing.”
“Oh yeah, I heard a lot of stories about Terror, the ships, but I guess Parks Canada don’t listen to people,” Kogvik said. “They just ignore Inuit stories about the Terror ship.”
Schimnowski said the crew had also heard stories about people on the land seeing the silhouette of a masted ship at sunset.
“The community knew about this for many, many years. It’s hard for people to stop and actually listen … especially people from the South.”
Indigenous Australians have had stories about giant kangaroos and wombats for thousands of years, and European settlers just kinda assumed they were myths. Cut to more recently when evidence of megafauna was discovered, giant versions of Australian animals that died out 41 000 years ago.
Similarly, scientists have been stumped about how native Palm trees got to a valley in the middle of Australia, and it wasn’t until a few years ago that someone did DNA testing and concluded that seeds had been carried there from the north around 30 000 years ago… aaand someone pointed out that Indigenous people have had stories about gods from the north carrying the seeds to a valley in the central desert.
oh man let me tell you about Indigenous Australian myths - the framework they use (with multi-generational checking that’s unique on the planet, meaning there’s no drifting or mutation of the story, seriously they are hardcore about maintaining integrity) means that we literally have multiple first-hand accounts of life and the ecosystem before the end of the last ice age
it’s literally the oldest accurate oral history of the world.
Now consider this: most people consider the start of recorded history to be with the Sumerians and the Early Dynastic period of the Egyptians. So around 3500 BCE, or five and a half thousand years ago
These highly accurate Aboriginal oral histories originate from twenty thousand years ago at least
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the fact that yao and ilyukhina are dead before the story properly starts (from grace's perspective) haunts me. it makes me sick. you watch them meeting grace, interacting with stratt, getting ready for the mission, having fun with the other scientists, ready to go and save the world, and all the while you know they never get to do that. because they died in their sleep somewhere between earth and tau ceti. and nobody knows when they died. they're haunting the narrative. they're dead on arrival. is anyone there. hello
Lil nas x coming back during pride month to tell us hes been taking care of his physical and mental health, finishing rehab and getting treatment for bipolar disorder, and telling us that he is excited to not only make new music but also just to live his life???? And during mens mental health awareness month????? Oh i missed him bad
Panel 1
Aronnax: <If I had only known why you pulled away, why you sent us off—>
Panel 2
Aronnax: <I…I do not know if it would have made the separation better, but I doubt it would have made it worse.>
Panel 3
Aronnax: <It was a harrowing ordeal we found ourselves in, and true, we were your prisoners during it. But my love…>
Panel 4
Aronnax (voiceover): <...I almost lost you as well. And afterward, you turned cold. You released us, with hardly a word or a glance spared.>
Panel 5
Nemo: <I did not realize…I…It is against my nature to be so open, but I hope to never keep such a secret from you again.>
Panel 6
Nemo: <I cannot, however, promise anything but to try, and I can only hope you will be patient with me.>
Aronnax: <I have waited for you for years, my captain. I can exercise a little more patience.>
I fear I keep falling into the trap of "if I can do it it clearly doesn't take any skill/talent and is therefore no longer impressive" and I don't think that mindset is beneficial for me (feels bad), people at a similar skill level as me (feel like their skills and efforts aren't impressive), people at a higher skill level (diminishes the work they've put in to be at this level) and people that struggle with it (if it's not a skill that takes work they "shouldn't be struggling")
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