what's up with everyone wanting to make eye contact during conversations lately. look into the middle distance when you address me bitch
PUT YOUR BEARD IN MY MOUTH
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@alliswyattonthewesternfront
what's up with everyone wanting to make eye contact during conversations lately. look into the middle distance when you address me bitch

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i thought Sue Johnston was wearing a bad wig in Ann Droid but it appears she just wears her hair like that and sort of has her whole career. power move, tbh, good for her
if only Dark Angel had gotten a couple more seasons, we could have been spared so much nonsense. it's a world almost too beautiful to think about
i have to do the dishes tomorrow or they will throw the book at me
i miss the dishwasher so much. he was everything to me. but i got up at 6am and washed all the dishes, cleaned the litter boxes, fed the cats, put away laundry, and vacuumed. no one need anything for a sec, i am convalescing
chinese gufeng style bedroom by ㏠čĄčĺ

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day 2 post TCA application, i'm very flakey but i don't notice a huge difference in the skin under my peeling flesh. i think 3 layers of the acid is gonna have to be the minimum
perez hilton has taught me that i DO know how to be indifferent to the suffering of others. heard about his violent public/live streamed breakdown and... oh well. who cares. what's for breakfast?
buster keaton and fatty arbuckle were doing 4th wall breaking meta comedy that poked fun at conventions of story and cinema in cheap gag reels in the 1920s. charlie chaplin was breaking character to address the audience in the 1910s. movie characters have been acknowledging audiences since basically the invention of the medium. so yes I do expect writers and directors to do a little more for credit than discover the concept 100 years later.
i have to do the dishes tomorrow or they will throw the book at me
i don't really like it when western mythological terms are applied haphazardly to essentially unrelated ideas. this is a completely lost battle but a lĂłng is really not a dragon, it is its own thing with only surface level similarities
i especially dislike many works that try to fold all sorts of different mythologies into a single consistent schema because they tend to heavily privilege western conceptions in doing so- see 'dragonology' books twisting basically every mythical reptilian under the sun into the mould of 'a species of dragon', implicitly centring the beowulf-style firebreather as the default from which all other mythologies derive, or basically anything that does worldwide vampire bloodlines
relatedly a qĂlĂn is not a unicorn, a fènghuĂĄng is not a phoenix, and a jiÄngshÄŤ is not a vampire, and it can impede understanding when they're approached from the standpoint of being the 'chinese version' of these concepts from western myth
while it isn't the ultimate source of this tabletop rpgs in particular tend to be very guilty of this due to their need to codify a lot of stuff like that. d&d for example very much treats lĂłng as a Type of dragon and so on with all sorts of other mythological creatures

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i dont care about FASHION i dont follow TRENDS, i dont build OUTFITS, i wear clothes i LIKE and if it looks shit i KILL MYSELF
Bedouin woman of the Wahaybah tribe. Scanned from the book The Craft Heritage of Oman; 2003; Neil Richardson & Marcia Dorr
people
this photo i took of my gf
Someone will say "as a queer person in the heart of empire, my life is in danger every day" and you'll find out they're a developer for Amazon and live in San Francisco or Seattle or some shit, and then you'll meet a trans girl from Alva, OK who's like "Yeah, things are pretty good. AutoZone moved me to full-time."
Someone in a queer group in my current blue city said that they didn't like expressions of solidarity because it "diluted their oppression".

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harry styles should be beaten with metal implements for what he has forced the public to listen to over grocery store speakers and then i also need something inflicted on the creative forces involved in that photoshoot where hes dressed like a mayflower pilgrim who fell asleep first at the slumber party and all the other colonial settlers drew terrible tattoos on him in sharpie
Is the following supposition inherently reactionary/antifeminist (and also transphobic)? "The prehistoric origin of patriarchy and male domination in human societies is primarily traceable to the fact that men are, on average, physically stronger than women and thus better able to use violence to coerce them, as well as the 'biological disadvantage' of women, that they endure the exhausting processes of pregnancy, childbirth, and breastfeeding." I think this is true but also bad. Is that okay?
I think that are numerous issues with this perspective and etiology of gender, and naturalizing gender inequality around biological traits has a tendency of leading to those sorts of beliefs (reactionary/antifeminist/essentialist). At the very least, any position that had that as its baseline and didnât end up having many implicit beliefs along these lines would be very atypical and idiosyncratic (a good example of a not explicitly transphobic version of this would be Shulamith Firestoneâs Dialectic of Sex, but it fails to be not-reactionary due to being very racist).
much like the etiology of gayness, I donât find some sort of Platonic Historical origin of misogyny/sexism/etc to be particularly insightful or helpful in understanding current manifestations of sexism, and tbh i think there are just numerous intellectual issues w it for example:
Thinking of all of world history as coming from one universal âprehistoric society/originâ that all had the exact same genesis of gender relations
Iâm not even sure that we have any evidence that gender heirarchies existed worldwide prior to recorded history - namely, it seems like a projected assumption because of early historical gender heirarchies, but that doesnât necessarily mean its the case. this seems more a faith argument than like an evaluation of evidence
The projection of some group as inherently brutish, strong, and prone to attack the weak actually has a lot of historical precedence in how various groups were subjugated (see: greek and latin discussions of âbarbariansâ, colonialism, reactionary racism today), and having a gender-only focus that plays into that can and has gone bad places (see: suffragettes).
attendently, not all men are stronger than all women - this sort of anti-societal, purely physical approach ignores that social structures maintain heirarchies even when they donât fit onto individuals, and those social structures would seem to be the culprits rather than physical traits or whatever
this ignores that genders were divided differently across different societies (and still are!). even if you want to accept that all historical societies had some sort of gender based dividing system, you canât argue that they all divided it along the same exact lines.
i think that generally, naturalizing gender inequality has a tendency to make people just believe that thatâs how things must be - otherwise, you have to admit that you are arguing for the complete overturning of what is easily conceptualized as âthe natural orderâ. which iâm not necessarily against, but i wonder what praxis that actually serves (it seems v paralysis prone).
anyhow, those are just some thoughts. I know i might not have completely answered the question but i guess what would determine whether yr beliefs are transphobic, antifeminist, or reactionary is less what your foundational myth of gender inequality is, but how these frameworks are used towards actual action and current society social issues