Thinking about gender roles or lack thereof in Rauatai again (with a side of thinking about gender roles or lack thereof in the Deadfire). Rambling and headcanons behind the readmore:
It only comes up a handful of times in Deadfire, but Iām so fascinated by the idea of Rauatai as a matriarchal-leaning society where āhardā power (military might, sailing ships, guns) is gendered feminine. The Biha quest in the Gullet hints at this - if youāre playing a female character, she thinks SedÅ«zo will take you more seriously. She also points out that pretty much all the highest-ranking Rauataian military officials are women, which seems to be borne out by the game. (KarÅ«, SedÅ«zo, and the hazanui from TekÄhuās story are the only people of that rank we see or hear mentioned, and theyāre all women.) Atsura also has an incredible turn of phrase where he refers to something as ālike a child picking up her motherās pistolā [might be paraphrasing a bit].
So if āhardā military power is seen as feminine in Rauatai, does that mean āsoftā political power is seen as masculine? Maybe! Thereās the divide between KarÅ« and Atsura as the most obvious example; sheās the head of the operation who gets to be very blunt and straightforward about her intentions, while Atsura is the power behind the throne influencing events much more subtly. The ranga nui himself is a man, though I donāt think the gender of a ruler holds much weight without knowing the genders of previous rulers. Itās 100% headcanon, but Iām imagining that high-ranking politicians skew male the same way high-ranking military officers skew female.
Itās worth noting that I donāt think Rauatai has strong gender roles; absolutely nothing about their society or the characters we meet suggests that. There are plenty of men in military careers (including among the higher-ups) and they donāt seem too concerned with gender as a whole. If this divide exists, itās more like mild background radiation that influences the way people view themselves and each other. I do feel like it adds something to both Maia and Kanaās characters if this is yet another pressure they had to deal with growing up. Some of Maiaās bluntness and in-your-face approach to life is just personality, but another part is her trying to be a Proper Rauataian Lady! Kana has to be skilled at playing politics whether he likes it or not! He talks about his mother pushing his sisters hard to succeed aaaand all three of them ended up in a military/sailing career. Thereās a lot going on there!
This led me to thinking about gender in Huana culture(s), because Iām also endlessly fascinated by the similarities and differences between them and Rauatai. Gender doesnāt seem to matter to the Huana at all, not even in a very minor sense; caste is the main determiner of your role in the community. TekÄhu refers to Ukaizo as the āland of [his] mothersā, which is a friendly little reminder that There Is No Patriarchy Here (no legal marriage, no nuclear family, no tracing the bloodlines of children or differentiating between ābiologicalā vs āadoptedā kids in a household, children arenāt seen as ābelongingā to their parentsā¦) but aside from that, very little is gendered. We do see more women in leadership than men (RuÄnu is the only male ranga I can think of, and heās quite easily displaced by Nairi), but the sample size is small enough that thatās probably a coincidence. I feel like this is what enables Ahimi to shrug off Duranceās misogyny - it does bother me that the Watcher canāt answer back, but in her case, I donāt think she even sees it as worth acknowledging. Sheās never had to deal with any kind of shame around or restrictions based on gender/sexuality, so heās just saying words. (This is a point of friction between her and Pallegina, whose experience of godlike-ness is inextricable from painful gender expectations.)
ā¦this headcanon also makes a minor in-game sequence infinitely funnier to me. Thereās a moment where Onekaza and the Watcher can get into this little political back-and-forth which KarÅ« clearly has no patience for; sheāll eyeroll at them and be all āIf weāre done comparing cocksā¦ā I like to think Rauataians use this phrase when people are diplomatically faffing around, being overly subtle, or arguing verbally without accomplishing anything. Stop using your words and punch her in the nose like a WOMAN!