Tantrum Hole

Georg Erler (1871–1950), “Death and the Maiden: Vanitas”

site, August 1 is the first

day of Halloween.

they were contemporarily hated for just being these giant grey monoliths

So the cardinal of Avignon sent the bishop of Cavaillon to do something about them. In front of a huge crowd, the bishop sprinkled some holy water into the waters of the port and told the dolphins to begone. Whereupon the dolphins indeed turned tail in terror and fled, and were never seen again.

So to avoid the creation of a cockatrice (or basilisk), the rooster was tried, found guilty, and burned at the stake along with its egg. A huge crowd was present.

The “rooster” in this case was likely a hen that had developed male characteristics (it happens).

Her piglets, however, were judged to have been innocent of the murder, and so were returned to the owner, with the caveat that he had to surrender them to the law if they were later found to have eaten any of the boy.

Not to be confused with a whole bunch of other, similar porcine trials.

Felix Hemmerlin’s treatise on exorcism, cited by e.g. Wagner’s Historia Naturalis Helvetiae (1680), informs us that around 1221-1229, eels once infested Lake Geneva in huge numbers. So Saint William, bishop of Lausanne, excommunicated them and banned them from the lake, forcing them to live in only one part of it.

… the Cadaver Synod.

Pope Formosus (“Good-looking”) was pope from 891 to 896, and apparently accumulated a few enemies. After his successor Boniface VI enjoyed all of a 15-day papacy, the next pope elected was Stephen VI.

And he hated Formosus.

How much? He had the corpse of Formosus exhumed, dressed up in papal vestments, and put on trial for his failings as a pope.

End result? Formosus was found guilty of papal fail. The corpse was stripped of its clothes, three fingers on its right hand were severed (no blessings for u), and it was tied to weights and dumped in the Tiber.

Needless to say Stephen VI came to a sticky end. An angry mob deposed him, he was strangled in prison, and Formosus’s corpse was fished up and reburied with honors. And the later popes passed edicts ensuring this kind of silliness would not happen again.

When the town of Autun was infested by rats in the early 1500s, they were accused of eating the province’s barley crop and were duly summoned to be judged in an ecclesiastical court of law. Chasseneuz was the defense attorney.

How do you defend an entire swarm of rats? You don’t, is the answer. You delay. Chasseneuz’s original defense was “my clients live all over the place, one summons won’t be enough”. So he got a court summons to be posted in all the infested parishes.

When the rats didn’t show up after the elapsed time delay, Chasseneuz proceeded to explain at length why. The rats didn’t come to court, he said, because of their enemies the cats, which are everywhere and always vigilant and hungry. “You cannot expect my clients to undertake a journey which would put them in mortal danger”, he argued in complete seriousness. “Thus they have the legal right to turn down a summons that endangers them”.

As far as we know, the rats never did appear in court, and remained unprosecuted.

Diné Weaver Venancio Aragón

"From researching historic twill patterns in museum collections to dyeing wool with Kool-Aid, Diné (Navajo) weaver and instructor Venancio Aragón interlocks research and experimentation to expand the visual and technical vocabularies of Diné weaving. Working on the Diné upright loom, Aragón is part of a generation of Diné weavers who reinterpret ancestral knowledge through experimentation, carrying the medium forward on their own terms. As he stated in our interview with him, “I am not a purist.”

Based in Farmington, New Mexico, Aragón is trained in cultural anthropology and Native American and Indigenous studies, currently teaching at Diné College, the Navajo Nation’s tribal college. Before transitioning to full-time weaving and teaching, Aragón worked as an interpretive park ranger at the Mesa Verde, Aztec Ruins, Bandelier, and Petroglyph National Monuments, where he led tours and developed public education initiatives. He was born to the Tó’aheedlíinii (The Water Flow Together People) clan and born for the Naakaii (Mexican people). His maternal grandfather is of the Tsénahabiłnii (Sleeping Rock) clan, and his paternal grandfather is of the Naakaii (Mexican people)."