What on earth am I googling for these to be my popup ads?

❣ Chile in a Photography ❣

ellievsbear

if i look back, i am lost

pixel skylines
Show & Tell

roma★
Peter Solarz
trying on a metaphor
Cosmic Funnies
Keni
styofa doing anything
Acquired Stardust
Jules of Nature

Discoholic 🪩


祝日 / Permanent Vacation
Misplaced Lens Cap
cherry valley forever

shark vs the universe

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@welladaywelladay
What on earth am I googling for these to be my popup ads?

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unfortunately i could never be nonchalant because i am not well in the head and also my soul is on fire
omg you people can do anything
cannot stop thinking about pietymaxxers hermitmogging the sincels
Maxxing is not a natural feature of human life; though most of human history it could barely exist. Take the early Middle Ages. Chris Wickham estimates that in the period 400-800 AD, around ninety percent of the European population were rural peasants, and almost everything they consumed was produced inside the household. [...] In such a situation, maxxing is almost impossible. It doesn’t matter what you think about women; you can’t reduce yourself to a single principle when you need to be able to farm crops, build and thatch a house, sew clothes, and occasionally die in someone else’s aristocratic squabble. You would starve long before you managed to extend your maxximand anywhere near infinity. The only exception was a dedicated caste of pietymaxxers. These were, like all maxxers, celibate. In the early part of this period they would usually hermitmog the sincels by starving themselves in the desert; eventually this was formalised into a network of monastic hype houses. Throughout the medieval period, pietymaxxers would swear off food, whip themselves, or become anchorites, walled like a fig wasp into a tiny cell attached to their local church. It makes sense that this would have its germ in religion; if a maxximand is a principle extended until it resembles a god, then God can equally be described as a maxximand that’s lost all qualities except infinity. But the clergy could never really sustain it; the infrastructure wasn’t in place yet. Instead, there was a well-established monastic treadmill, in which new orders would spring up, committed to poverty and the mortification of the flesh, but within a generation they’d all be rapacious landlords drinking from silver goblets. There’s nothing more repulsive than a larping maxxer. Clergymen who’d decided to start living more holistically were frequently massacred in chiliastic peasant revolts.
Sam Kriss, "The Century of the Maxxer"

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end of january affirmations
im not doing anything wrong and no one is mad at me
there must be a place for me in this world because here i am
my art doesnt suck
instagram is nothing to me
which outfit would you rather wear? (Anthony van Dyck)
left – Henry II of Lorraine, Duke of Guise (1634) ❤️💛🤍
right – Thomas Wharton (1639) ❤️💛
whatever 𓆝 𓆟 𓆞 𓆝 𓆟
I did my PhD in a fish lab, and one time I was emailing a fish company, and the guy emailed me back with the signature “Best fishes,” followed by these guys

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stop reblogging james and the giant pronoun
this fanfiction shit easy af
the classic roll onto side and sleep for two more hours trick - ill try it now!
i wake up and ten thousand years have passed. i dreamt of watching a light rain fall onto a stormy sea. theres nothing left of anything.
if karl marx was born today he would be a baby. and it would be his birthday
people on this website be like “it’s actually school’s fault that i don’t know how to read because i wanted to write my essay on the divergent trilogy and that BITCH mrs. clarkson made us study 1984 instead. anyway here’s a 10 tweet thread of easily disproven misinformation about a 3 year old news story and btw, who is toni morrison?”
i KNOW most of y’all are lying about being in the gifted program as children because none of you could pass the basic reading comprehension assessment they give third graders today
this post is mean and I never read divergent or whatever the fuck but 1984 sucks and is rape apologism so if somebody wanted to write about divergent or whatever good for them
this reply is like literally exactly what op is talking about lol. like firstly ops point isn’t “1984 is good”, ops point is that analysing complex stories teaches you how to form opinions and think for yourself. and like secondly in 1984 you’re supposed to think damn it’s fucked up that he’s thinking that way about her, i wonder if this ties in with the central theme of “a society like this will fuck you in the head”? (this is the thinking for yourself part). like do you think orwell just put that in for fun? do you think that just because winston is the protagonist you’re supposed to agree with everything he does?
You know I feel like this post just gave me an epiphany for what is wrong with how Tumblr Fandom/Internet Fandom responds to media-or not *wrong* but makes it very hard to respond to anything but a morally correct, and heroic protagonist.
When an English teacher, or reader, taught or picked up 1984, it wasn’t with the intention they were going to love the protagonist. They picked it up with the intention of reading a whole story and trying to grasp the theme or catharsis from the story. If the protagonist was a *shitty* person it played into the the themes or the story, because it wasn’t about morally judging the book or *liking* or feeling attachment to the protagonist. Sometimes and often times, books were just about gaining another perspective.
No one read Lolita expecting to endear, or like, or be inspired by Humbert. You are supposed to be upset by his behavior, you don’t read Lolita with the intention of being inspired. You read it to learn more about what the fuck is going on inside someone’s head when they behave like that. How children get sucked into abusive situations. Or read “The Great Gatsby” not because they want to fall in love with Gatsby or Nick, but to better understand and analyze the experience of the 1920s or destitution of the American Dream.
A lot of internet and fandom culture has changed that though. When we say something like “I love the Great Gatsby” it comes with the idea or association that means you must *love* or relate to one of the characters. And maybe you do, but the first assumption is not longer about the quality of the work or themes, or cathartic impact-it’s about character admiration. And with that character admiration, in tumblr stan culture, or kin culture, or exalting characters with fanart/romance/so on you don’t just ‘admire’ or find that character ‘compelling’ it now translates to ‘you LOVE that character’ or you ‘DIRECTLY relate to that character.’
You can’t say “I love how Humbert is written, it’s so fascinating and dark”, without it directly translating you somehow relate to a child abuser or condone his actions. Taking in media has become an act of worship and connection. We no longer watch meant to just see the story as a whole, we watch expecting to connect to a character and if we offer them our “worship” as it’s become, as opposed to just attention or interest study as it traditionally was, it means we are condoning the character or saying we directly empathize with all their actions.
I think that’s why there is often now so much fuss over *toxic* characters or not. Or whether that classical novel is showing good or bad things anymore. We’re treating the characters as people we should love or want to draw or write about. Sometimes a story is just about getting the the theme or catharsis or learning another perspective. We don’t NEED to like the character. Or we don’t HAVE to like a character to be impressed by how they’re written or intrigued by their behavior.
I think if internet culture could learn to view stories as small insights into other lives or single takes of one perspective instead of purposeful moral inspirations we’d be a lot less worried about how toxic or not toxic they are.

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A recreation of what I saw when I was passing my boss's desk