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why i no longer chase enlightenment
what i learned when i stopped trying to become spiritually special
i used to think enlightenment would arrive like a sunrise. sudden and complete. that one day i'd wake up in rishikesh or bali, and everything would finally make sense.
i spent years moving toward that imagined moment.
traveling to ashrams. sitting through silent retreats. studying under teachers whose eyes seemed to hold ancient wisdom. i believed that if i practiced enough, meditated deeply enough, i would arrive at some spiritual destination where peace lived permanently.
what i found instead was exhaustion.
and ego dressed in spiritual clothing.
the spiritual marketplace
in my early twenties, i consumed spirituality the way i once consumed fashion magazines. i wanted the experience, the transformation, the proof that i was becoming someone better.
i traveled to india not once but three times.
in rishikesh, i met other seekers like me. we compared teachers and retreats the way people compare restaurants. we wore our spiritual credentials like badges—mala beads and sanskrit tattoos signaling that we were serious, committed, awake.
but underneath all that seeking, i was still the same person. I was eating the menu instead of the meal, consuming books about liberation without actually living it
i'd meditate for two hours and then check my phone obsessively. i'd practice ahimsa (non-harming) and then judge other tourists for not being spiritual enough.
i thought i was becoming enlightened, i was just becoming a different kind of competitive.
one morning, my teacher watched me struggle and said simply: "you are trying too hard to become something you already are."
i nodded. wrote it in my journal. completely missed the point.
when the fantasy cracked
the shift came quietly, in nepal.
i'd signed up for a month-long meditation retreat in the himalayas. the setting was perfect: snow-capped peaks, prayer flags, the smell of juniper smoke and butter lamps.
but three days in, i was miserable.
my knees hurt. my back ached. my mind felt louder than ever. i watched other participants sitting in apparent bliss, and i felt like a failure.
on the fourth morning, during walking meditation, something broke.
not dramatically. quietly.
i realized i was suffering not because meditation was hard, but because i kept measuring my experience against an imagined ideal. i wanted enlightenment, but what i really wanted was proof that i was special.
that afternoon, i sat with one of the teachers—an elderly nun named ani pema. i confessed my frustration.
she laughed, not unkindly: "you think enlightenment is somewhere else. but ordinariness is the path."
i didn't understand her then.
it took months for those words to settle.
what practice looks like now
these days, my spiritual practice looks nothing like what i imagined.
no dramatic breakthroughs. no mystical visions. just the same simple rituals, repeated daily, without fanfare.
i wake early. make coffee. sit on mat. breathe.
some mornings the meditation feels spacious and clear. other mornings my mind churns through to-do lists and old arguments. both are fine.
i run along the river in gothenburg, watching the light change with the seasons. i'm not trying to transcend anything. i'm just here. in my body. in this unremarkable morning that contains everything.
yoga is no longer about achieving the perfect pose. it's about showing up when my body feels stiff, when my mind would rather scroll through my phone.
it's about the unglamorous work of consistency.
the sanskrit word for this is sadhana—practice for its own sake, without attachment to results. it's the opposite of spiritual consumerism.
there's nothing to achieve. nothing to prove. nowhere to arrive.
the teachers who taught me ordinariness
the most profound lessons didn't come from famous gurus or expensive retreats.
they came from ordinary people living ordinary lives with extraordinary presence.
my grandmother in granada woke before dawn every morning to water her lemon trees and sweep her terrace. she never meditated formally, never talked about mindfulness. but her mornings had a sacred quality.
the way she moved through simple tasks. the care she gave to small things. that was devotion.
lakshmi in rishikesh ran a tiny chai stall near the ashram. every day, she'd wake at four in the morning to prepare fresh ginger chai. she worked twelve-hour days, smiling at every customer, never complaining.
one morning i asked if she ever got tired.
she looked at me, puzzled: "this is my seva" (service). "why would i be tired of doing what i'm meant to do?"
i'd been searching for enlightenment in silence and stillness, but these women showed me it lives in repetition. in showing up. in the unglamorous work of daily care.
what the himalayas actually taught me
when people ask about my time in nepal, they want to hear about mystical experiences and spiritual awakenings.
what i remember most is the cold. the ache in my knees. the taste of dal bhat every single day for a month.
i remember ani pema sitting in the meditation hall before sunrise. her face calm but not beatific. she looked... ordinary. content in a quiet, unspectacular way.
one evening, i asked if she'd ever experienced enlightenment.
she smiled: "every morning when i wake up and remember to be grateful for breath, that's enlightenment. every time i choose kindness when i'm tired, that's enlightenment. it's not one big moment. it's ten thousand small ones."
the mountains taught me the same lesson.
they just stand there, massive and indifferent, doing nothing but being mountains. they don't try to be more spiritual or more awakened. they simply are.
and somehow, in their ordinariness, they hold something sacred.
the return to simplicity
i don't call myself a seeker anymore.
the word implies i'm still looking for something outside myself. these days, i'm more interested in remembering than discovering.
remembering that i already have breath. i already have this body. i already have this moment.
the spiritual path i'm on now isn't about ascending to some higher plane. it's about descending into the fullness of ordinary life.
drinking my morning coffee slowly enough to taste it. sitting with difficult emotions instead of meditating them away. being kind to the checkout clerk even when i'm tired.
enlightenment, if it exists, isn't a destination.
it's not something you achieve after enough retreats or the right teacher. it's the decision, made over and over, to be present for this life, this body, this breath.
even when it's boring. especially when it's boring.
i still practice yoga. i still meditate. i still travel to places that feed my soul.
but i'm no longer chasing anything.
i'm not trying to become enlightened or awakened or spiritually advanced.
i'm just trying to show up. fully. honestly. for the life i already have.
and some mornings, when i sit on mat and watch my breath move in and out, when i feel the weight of my body on the floor and hear the sound of traffic outside my window...
i think maybe this is it.
maybe this unremarkable moment, right here, is what i was searching for all along.
not transcendence. just presence.
not enlightenment. just being awake to what is.
have you ever chased something spiritual, only to find it was closer than you thought? what does your practice look like when no one is watching?