There is no vocation without a cross. You canāt escape the cross by starting a family or going to a cloister, etc. Each vocation has its own unique cross that we canāt escape. The goal isnāt to run away from the cross, but to pick it up daily and follow Jesus.
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In the end, spending time with Jesus in prayer should be like a conversation with Him ā just as if you were spending time with a good friend. Speak to Jesus from your heart and then listen. You're likely not going to hear anything with your ears. Instead, āhearingā results in an increase in understanding, acceptance, and willingness to follow God's path for your life. Your prayer should bring you a peacefulness about the path forward.
going through your side b tag because, like learning about queer christians experiences and perspectives that differ from mine¹ and um...... do.... do sisters actually have romantic feelings towards Jesus? what???? I thought "bride of Christ" was just like... a metaphor that meant 'Jesus is my hubby lol š¤Ŗ' now granted I've never met someone in a religious order beyond a polite hello when walking in opposite direction on the street ² and this news has my flabbers gasted. i'm not a lesbian, but i am queer and i have never felt any sort of romantic/sexual attraction to any religious figure, let alone Jesus! my brain just... can't compute.
anyways, love your blog!
¹as a protestant who's denomination is so side a that it took me exploring christian side of tumblr to discover that there were names for how individuals discuss their stance on queerness beyond "affirmed" "tolerated" and "not allowed"
²my very protestant denomination doesn't have any sort of monastic orders, and all of our ministers are allowed to marry, celibacy for faith is NOT a thing beyond peoples personal choices for their own lives)
Hi there! Glad to hear youāre enjoying my blog ^_^
Short answer: Yes, but limiting the relationship consecrated women have to Christ as 'romantic attraction' flattens the intimacy and nuance of their marriage to Him (and by extension, flattens the nuance of His intimacy with the Church and all its members).
The language, "bride of Christ," is used in different but overlapping concepts: 1) the Church itself is the Bride to Christ's identity as the Bridegroom [CCC 808], 2) the Church is made of its members, therefore each shares in the Church's united Bride identity, 3) Christ is the Bridegroom of each individual soul, being Everything and All that is Good. The language is a metaphor, but it has spiritual and sacramental implications.
Many modern religious and historical Saints do have strong attraction to Christ as the Bridegroom - romantically, erotically, mystically - and find these attractions useful in centering their lives and work on Him. The liturgical rite does explicitly betroth the religious to Christ as "an eschatological image of this heavenly Bride of Christ and of the life to come."
I have spoken with many sisters (apostolate) and nuns (contemplative/cloistered) over the years; nuns in my opinion tend toward embracing this language and metaphor more intensely or explicitly than sisters do. That being said, I have seen my fair share of sisters blush and smile when asked "how Christ romances them" or how their relationship with Him has deepened after their vows. Many consecrated women are romantically attracted to Him - but, like saying a husband and wife are "romantically attracted," that is only one small and specific aspect of intimacy that fails to capture the whole of their relationship.
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Me: (grousing) Where do priests get off pretending like they understand the struggles of motherhood. Have THEY recently gone to work on less than five hours of sleep? Have THEY ever had a baby scream at them for six hours? Do THEY get pregnant and spend nine months vomiting and struggling to sleep and then have to push a baby out of them or get surgery? Psh their vocation is so easy, oh nooo they can't have sex big whoop call me when you have a real problem.
Two separate priests in completely unrelated incidents within the same week: (Describe a crying breakdown they had or literally have a crying breakdown in front of me about the weight of the secondhand trauma they carry and all the souls they cannot save whether from damnation or human cruelty and how sometimes they hate their life and their job.)
Me: ...I take it back. I take it all back. Holy shit.
āI used to go shopping in the street market with Nona and Mama, and of all the stalls there, the one that most fascinated me was that of the butcher, with his white apron knotted behind his back and a sharp knife in the large pocket over his stomach, like that of a kangaroo, into which he slipped the money. It was a spectacle to see him chopping the meat into pieces, with fast and accurate cuts, and he also seemed to be earning good money. If anyone asked me at that time what I wanted to be when I grew up, I'd say: "A butcher!" As we grow up, vocations become clearer.ā