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The Pews Are Full. The Seminaries & Convents Are Not. The seminaries are emptying, the convents are quiet, and the Church is running out of laborers â but your prayers can change that....
Saint Elizabeth of the Trinityâs confirmation deepened her love for the Eucharist.
"Vocations which we wanted to pursue, but didn't, bleed, like colors, on the whole of our existence."
Honore de Balzac, novelist
(20th May 1799-1850)

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[Cornel] West: The conception of life in which you are a pilgrim or sojourner, moving through time tied to something bigger than you, even beyond time, means youâre going to be less likely to succumb to the forms of idolatry. If you have a conception of yourself tied to something thatâs broader than just time and space, it means your sense of calling is deeper than just your sense of career. Me and Robbie encounter this all the time when young people come and say, "We love your brand." We say, "No, we donât have a brand." We have a cause. We have a calling. And itâs beyond just history and time and space. And historically, itâs been those figures who had a sense of what John Coltrane called the bigger picture that connects us to the smaller picture that allows us to persevere with levels of integrity and love and honesty that make no sense in the eyes of the world.
[âŚ]
[Robert] George: You know, maybe, Cornel, thatâs where the concept of the transcendent comes in, itâs so important in our practical living, because itâs a burden if you donât have that in your life, if you donât have an openness to something great. When we ask the question: What am I going to do with my life? I think the temptation will be to try to calculate or reason out what would make me happy or what would make me happiest. But we know from all of human experience, the worst way to find happiness is to pursue it. To be obsessed with it. I think when youâre open to the transcendent, you shift from whatâs going to make me happy in that psychological sense of how can I accomplish my mission.
Different, But the Same: A Joint Interview with Robert P. George and Cornel West by DeseretNews
True development, says St. Paul VI, always concerns "each man and the whole man" [Populorum progressio, §14]. "Each" means that no person can be left at the margins of digital transformation. "Whole" means that no one can be reduced to productivity, to cognitive performance, or to mere data. The person bears within him- or herself a freedom, an interiority and a vocation to love and worship that no machine can replace or block. Only with such an integral vision can artificial intelligence be directed toward the common good. Only togetherâthose who design systems and those affected by them, richer countries and poorer ones, institutions and individuals, power centers and peripheriesâwill we be able to build a future, not for a privileged few, but for the entire human family.
Pope Leo XVI, his speech for the press release concerning Magnifica humanitas.
Whether you know it or not, your priest(s) suffers. The pressures are high from all sides. He often faces ridicule, even persecution outside. Inside his own church, he suffers criticism at all sides from his own parishioners and visitors, yes even the truly loved priest who stays true to the faith. Do you ever criticize your own priest?⌠Can we recognize an opportunity to love our neighbor as ourself as Jesus taught us? Can we see an opportunity to ask a priest if he needs help or support? Can we bring our prayer intentions to the altar in forgiving them and intercede for them? Do we even remember the souls of priests in Purgatory? Even Jesus Christ was rejected as a preacher in His hometown in Nazareth. Perhaps now is the time to change.