'Turon' - A theatre program cover illustration for a play written by Polish writer and novelist Stefan Zeromski, 1923. Turon was a mythical creature from Polish folklore, having roots in ancient Slavic winter rites.

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'Turon' - A theatre program cover illustration for a play written by Polish writer and novelist Stefan Zeromski, 1923. Turon was a mythical creature from Polish folklore, having roots in ancient Slavic winter rites.

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E Nebraska Street, Turon, Kansas.
FAVOURITE FOOD AND NO1 PLACE ON YOUR BUCKET LIST??
favorite food is turon đ¤¤đ¤¤đ¤¤ no1 place is like between like japan or the philippines maybe cause i have family in both :p
Filipino Turon with Lemongrass Spiced Caramel (Vegan)
This year's Christmas Card!! (Textless version under the cut)

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Happy ArtFight 2023, everyone!! It was super fun and I'm really happy I got to take part this year!
I was super hyperfocused on moths this year lol -- I might be again next year đ there were so many cool moth characters and I didn't get to get to them all, I've still got a bunch bookmarked! -- so here's all my attacks from this year! In order: Olive for @harmonymarigold Turon for @turontot Carnage the Moth for @flakytartart Motti for BlueDaLoser Raziel for Soonde36 And a friendly fire of Ann and Apollo for @ariisonfire/@ari-fire-arts
This was really fun!! I loved getting to experiment with you guys characters and seeing all the cool ideas people have! I'm super excited for next year!
Juan van der Hamen y LĂŠon (Spanish, 1596-1631) Still Life with Sweets, 1622 The Cleveland Museum of Art
The ancient tradition of TuroĹ bestowing blessings has faded but, like the creature itself, it may be resurrected.
TRAVEL BACK A CENTURY ORÂ so, to a chilly winter night. Christmas has come and gone, and New Yearâs Eve is on the horizon when a group of carolers approach your door. Theyâre dressed as figures from the Nativity. Elated, you welcome them. Then you notice a terrifying stranger among them: a tall creature with musky-smelling hair, silver bull horns, and a snapping jaw pierced with nails. He dances and jumps to the music, sometimes pouncing on children.
Meet TuroĹ, a symbol of virility. Polish Academy of Sciences folklorist Ewa MasĹowska says the figureâs name derives from tur, the Polish word for aurochs, an ancient bovine that roamed much of Eurasia but was hunted to extinction by the 17th century. TuroĹ was one of the traditional characters portrayed by mummers who wandered and danced through the streets of Poland from Christmas through Lent. Unlike other European winter creatures, such as Père Fouettard and Krampus, TuroĹ does not dole out punishment. Instead, says MasĹowska, this hirsute representative of ideal manhood brings blessings of fertility, including a good harvest for the year ahead.
Performing as TuroĹ descended from a millennia-old pre-Christian Polish tradition, when men dressed as aurochs and danced in rituals intended to bring fertility to their communities and farmland. The modern TuroĹ entered each home to chase people, particularly children, and dance frantically to the music. He then collapsed into a lifeless heap on the floor, only to be ârebornâ when the carolers or hosts provided him with a small sip of vodka. After drinking it, he sprang to life again. According to MasĹowskaâs research, this ritual of life, death, and rebirth echoes another ancient pagan tradition in Poland: symbolizing the lunar cycle of waxing and waning through different animals, which in turn also represent ritual rites of passage for humans. In the tradition, the impressive horns of the aurochs are a symbol of the crescent moon.
The turâand, by extension, TuroĹâis primarily associated with fertility, strength, and masculinity. Even today in Poland, the phrase silny jak tur, or strong as an aurochs, conveys power and sexual prowess in a man.
However, it turns out that even the virile TuroĹ needs protection. TuroĹ behaves aggressively, and the costumes are particularly fearsome, the mummerâs face completely hidden, to fool evil spirits that might also have been out and about on the cold winter night.
âThe mask was to protect against the devil, against evil. If they are in the mask, it means that they are strangers,â MasĹowska says. âThe evil is also a stranger, so the evil will not disturb [TuroĹ, thinking it is one of their own].â
TuroĹâs terrifying appearance, and tendency to chase children, allows the figure essentially to blend in with malevolent creatures so that they leave him alone, letting him stealthily deliver blessings to the community.
The tradition of TuroĹ coming to your door around Christmas more or less died out in the 20th century, though mummers dressed as aurochs were sometimes spotted in the days leading up to Ash Wednesday and other times of year.
However, much like the revival of Krampus, now a global phenomenon, the Germanic Frau Perchta, and the shaggy kukeri of Bulgaria, TuroĹ is making a bit of a comeback. While the blessing bull figure is likely enjoying more attention as part of a pop culture trend celebrating the darker characters of winter holidays, thereâs something else behind renewed interest in the tradition. Some practitioners of Rodnovery, a modern interpretation of pre-Christian Slavic beliefs, are reviving the ancient pagan fertility ritual of stado, which involved men dressed as aurochs, and bringing the dancing bull back to Polish streets.
So if a tall creature resembling a bull shows up at your door, donât dismiss him out of hand. Just have the vodka ready.