Arphent RĂan Tuorna: man agorech? SĂ il chem en i naugrim en ir Ellath thor den ammen.
And RĂan said to Tuor: What have we done? Now all the earth of the dwarves and the Elves will shun us.
From the 'TĂșrin wrapper'.

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Arphent RĂan Tuorna: man agorech? SĂ il chem en i naugrim en ir Ellath thor den ammen.
And RĂan said to Tuor: What have we done? Now all the earth of the dwarves and the Elves will shun us.
From the 'TĂșrin wrapper'.

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Tuor in the Fortress of Vinyamar by gdaveart, posted on Instagram.
I do think there's a striking and interesting difference between how the legacy of two Elf& Men couples: Beren & LĂșthien and Tuor & Idril were remembered in-universe or defined by Tolkien. Tuor has another name, Eladar, Starfather (The War of Jewels), clearly referring to his fatherhood of EĂ€rendil. It sounds like a name given to him afterwards. In Shibboleth of FĂ«anor, it's said, "but Itaril had a great destiny, for she was the mother of Ardamir EĂ€rendil." It suggests to me that in the history of Arda they were primarily remembered as the parents of EĂ€rendil, two people giving birth to (literally and spiritually via their actions in the Fall of Gondolin) the star of hope. Whereas Beren and LĂșthien were always remembered by their own tale of getting the Silmarils and being released from Mandos, etc.
"Thus led by Tuor son of Huor the remnant of Gondolin passed over the mountains, and came down into the Vale of Sirion and fleeing southward by weary and dangerous marches they came at length to Nan-tathren, the Land of Willows, for the power of Ulmo yet ran in the great river, and it was about them. . . There Tuor made a song for EĂ€rendil his son, concerning the coming of Ulmo the Lord of Waters to the shores of Nevrast aforetime and the sea-longing woke in his heart, and in his sonâs also." - J.R.R. Tolkien, The Silmarillion, "Of Tuor and the Fall of Gondolin"
@esotolkien week day 2: waters, music â TUOR IN NAN-TATHREN
[ID: an edit comprised of four posters primarily in shades of green, blue, and peachy orange. Each picture contains text from J.R.R. Tolkien's poem The Horns of Ylmir. From top to bottom, left to right, the images show:
1: Willow branches hanging over gently rippling water. A thin white rectangular frame encompasses the center of the picture, with a cutout at the top in which cursive text reads "Nan-tathren." Smaller white serif text at the bottom of the frame reads "Twas in the Land of Willows where the grass is long and greenâ / I was fingering my harp-strings, for a wind had crept unseen" / 2: Waves crashing on a rocky shore, lit by warm sunlight. Same format as Image 1, but the cutout is at the bottom, and reads "Belegaer," while the serif text is at the top and reads "And was speaking in the tree-tops, while the voices of the reeds / Were whispering reedy whispers as the sunset touched the meads / Inland musics subtly magic that those reeds alone could weave" / 3: Ocean waves rolling onto a beach, a distant headland visible in the haze. Same format as Image 2, but the text reads "Great Sea" and "Twas in the Land of Willows that once Ylmir came at eve. / In the twilight by the river on a hollow thing of shell" / 4: Reeds and cattails growing by green water. Same format as Image 1, but the text reads "Land of Willows" and "He made immortal music, till my heart beneath his spell / Was broken in the twilight, and the meadows faded dim / To great grey waters heaving round the rocks where sea-birds swim."//End ID]

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Idril: The Problem of Heirship
§12 Yet it is said that Maeglin loved his mother better ⊠âTurgon ⊠had no heir; for ElenwĂ« his wife perished in the crossing of the HelcaraxĂ«â: here A has âTurgon ⊠had no heir: for his wife, AlairĂ«, was of the Vanyar and would not forsake Valinorâ. On the page of jottings that concludes the abandoned later Tale of Tuor (see Unfinished Tales p. 56) a note which I did not include says that âAlairĂ« remained in Amanâ. That this was the case because she was a Vanya is reminiscent of the story of AmĂĄriĂ«, beloved of Felagund, who was a Vanya, âand was not permitted to go with him into exileâ (p. 44, §109). The typescript B as typed has AlairĂ«, but on both A and B(ii), not on B(i), my father corrected (presumptively in 1970) the name to AnairĂ«. The substitution of ElenwĂ« in The Silmarillion was based on the Elvish genealogies of 1959 (see pp. 229, 350), where AnairĂ« (defined as a Vanya âwho remained in TĂșnaâ) was later corrected to âElenwĂ« who perished in the Iceâ; on the same table at the same time AnairĂ« was entered as the wife of Fingolfin, with the note that she âremained in Amanâ. In a note added to the typescript of the Annals of Aman(X.128, §163) my father said that in the crossing of the HelkaraxĂ« âTurgonâs wife was lost and he had then only mained in Amanâ. In a note added to the typescript of the Annals of Aman(X.128, §163) my father said that in the crossing of the HelkaraxĂ« âTurgonâs wife was lost and he had then only one daughter and no other heir. Turgon was nearly lost himself in attempts to rescue his wife â and he had less love for the Sons of FĂ«anor than any otherâ; but Turgonâs wife is not named.
- The War of Jewels: Maeglin
The passage in question:
All these things he laid to heart, but most of all that which he heard of Turgon, and that he had no heir; for Elenwë his wife perished in the crossing of the Helcaraxë, and his daughter Idril Celebrindal was his only child.
So, the published Silm was a mash-up of separate sentences and notes. It seemed that when Tolkien changed the backstory of Turgon's wife, from Anairë to Elenwë, Idril was implied to be the heir of her father: No [other] heir. In fact this was directly pointed out in the Shaping of Middle-earth: Quenta Noldorinwa, a earlier version written in 1930:
The heart of Idril was turned to him, and his to her; at which Meglin ground his teeth, for he desired Idril, and despite his close kinship purposed to possess her; and she was the only heir of the king of Gondolin. Indeed in his heart he was already planning how he might oust Turgon and seize his throne; but Turgon loved and trusted him.
However, the matter seems to be complicated. In the published Silm, it's also said that:
And that was seen in after days: for when in the dread year of the Nirnaeth Arnoediad Turgon opened his leaguer and marched forth to the help of Fingon in the north, Maeglin would not remain in Gondolin as regent of the King, but went to the war and fought beside Turgon, and proved fell and fearless in battle.
Does it mean that before Maeglin entering Gondolin, Idril was the indisputable heir, but after it, her heirship wasn't so ensured? I think Tolkien's wording is worth examining per no other heir and the only heir. When a king/lord/chieftain's only child is a son, he never emphasized his "only" status, because a son is automatically the heir of his father in a patriarchal society. So the sense I get from it is that Idril was Turgon's heir because Turgon had no son.
Furthermore, It was written in the earliest iteration of the Fall of Gondolin in the Book of Lost Tales:
Now for his skill and his great mastery over all lore and craft whatsoever, and his great courage of heart and body, did Tuor become a comfort and stay to the king who had no son; and he was beloved by the folk of Gondolin.
The king hearing of this, and finding that his child Idril, whom the Eldar speak of as Irildë, loved Tuor in return, he consented to their being wed, seeing that he had no son, and Tuor was like to make a kinsman of strength and consolation.
The fact that Turgon had no son was a point repeatedly emphasized throughout the construction of the tale. First, in relation to Turgon's welcome to Tuor; then in relation to Maeglin's desire for going to Gondolin. On a tangent, I think Maeglin's jealousy of Tuor was rooted in being replaced as a "son" by him.
In the Nature of Middle-earth: Time Scales, written in 1959, Tolkien discussed about the number of children the Eldar had:
The children numbered usually 2, 3, or 4. One was exceptional, and could be due to different causes: for instance, the separation of the spouses, as in the case of Idril, daughter and sole child of Turgon of Gondolin whose wife AnairĂ« of the Vanyar would not go with the Ăoldor into exile, but remained with Indis (also of the Vanyar) widow of FinwĂ«.[8] In other cases the spouses (one or both) might not desire more than one child.
Though Anairë was the mother of Idril in this discussion, it still applies to Elenwë who died, I think, in Tolkien's intention: "separation" by death in this case. So, the reason that Turgon and his wife didn't have more children is due to practical circumstances, not a lack of desire. My question is does Turgon specifically desire a son? On that note, I think Idril's feelings about gendered roles in the elven society is an interesting can of worms.
Two months only had she been wedded to Huor when he went with his brother to the Nirnaeth Arnoediad, and she never saw him again.
- The Children of HĂșrin: The Childhood of TĂșrin
Serious question: Was Tuor conceived on RĂan and HĂșrin's wedding night? It would be bittersweet if it was true.
Wonder what impact Turgon's widowhood had on his opinions on his daughter's marriage. Maybe it's like Turgon agreed to Idril marrying Tuor, thinking: When she becomes widowed inevitably, I'll be there for her. I'll grieve with her. No worries." Also, idril's mentally prepared for losing her spouse as her father did.