#tir'su

A

**Adilshar - first among many

The meaning of this word ‘first among many’ has different connotations depending on context, and for some githyanki, depending on creche, and even city in the Astral. It can elude to a title, a formality, something a little more casual. I’ve seen githyanki use it to refer to their favourite lover or companion.

However, primarily, thousands of years ago it was used largely by those in a position of power to those below them as a title of honour and singling them out to a special, almost near equal respect. In a way, it was levelling someone to your worth. One of the highest honours of githyanki. The first among many. I see you. I respect you. 

**NOTE: Adilshar is a canon gith word, but I have expanded/adjusted its meaning. I’ve only included it here because it has had such a personal impactful meaning to me, my githyanki worldbuilding and vocabulary.

B

Bhav - speak; talk; sometimes used when addressing someone 

C

Cha/Ch - bearer/owner/only 

(depends on context and the following word)

Example: Var’cha - star bearer

D

Da - laugh, laughter

G

Gi - student of 

H

Hsha - lie

Hshazi - liar

Htaz’i vo z’varc - literally, death by blood wild

Even for githyanki, this is one of their more unsavoury words. It means, in common vulgar slang, ‘fucked to death’ or ‘fuck and kill’. This is a term githyanki use primarily for their treatment of istiks during raiding, or istik slaves that they keep and then get bored of and dispose. It’s a very derogatory term, but also very common and has lasted from the very early years of the gith, to now. And is even a word that’s heard, and known, from plane, to plane, to plane. Having heard it myself during one of their notorious raids in its exact context from their raiders, it is as haunting and terrifying to hear as you might think.

I

Ir’gi  (ihr - ghi) student of my pain 

An often intimate word used primarily between new lovers. Can also be used derogatorily or affectionately, or playfully, if two people have known each other for a long time. Nowadays, ir’gi is kept private if saying to one above your rank, and only often heard publicly from the person who holds higher rank in whatever kind of relationship they are in. Good luck to you if you wish to say ir’gi to your superior in public is all I’ll say.

Ir’mir’r’tal - the comfort/safety of my pain

A lost word that some say is used still by the githzerai. A version that was taken and adapted to their current language I have heard to me Ir'm'tal which now simply means 'my safety'. My source? My lips and quill are sealed.

Ir’zai (ihr - zoi) - the honour of my pain

A deeply intimate expression used between lovers/mates to express the meaning they hold to one another. Common translation could be ‘I love you’ but a githyanki would say that cheapens it, the expression so lost in soft istik translation. This is an expression heard still in current githyanki language.

K

Kalisk - small one; compact

Kalisk’nal - little creature; little beast

Often kalisk is used colloquially or affectionately, so used with ‘nal’ which can mean creature or beast, turns the phrase into something even endearing. Not something one would usually associate with the githyanki. One might think this could be heard in their creches to their younglings, or in my travels I did once have the pleasure firsthand to see a githyanki meet a cat for the first time and exclaim rather joyfully ‘kalisk’nal!’. 

M

Mar - all; everything

N

Nal - spawn/creature; strange one

P

Pa - no/don't/not

Q

Quith’na - literally weak creature

This word is a slang that roughly translates into, in common, as ‘pussy’. The githyanki have varying and sometimes different genitals to those who speak common so it doesn’t translate directly into what those who speak common recognise it as. And although the githyanki use terms of genitals for insults or colloquial speech, do not recognise calling someone by one of their terms as a description of weakness.

R

Rrav’kil - 

A term of endearment for someone below you in rank. What affection that is, is between the speaker, and the receiver it seemed. This is an old word, and is barely, if at all, used in current gith. It seems to have shifted into ra’stil instead which means ‘ally’ in common. Another language of affection and endearment lost to the githyanki from long ago.

Note: derived from ra’stil - ally (to other gith)

S

Sh’k’nal - hellspawn

Sh’k - hell

T

To/T’ - Has several meanings, depending on context and which word precedes, follows. 

Mostly it means: only/one/this/to/of.

T’lak’var - literally, severance.

A very old word from when they freed themselves from the illithid, severing their control. A lot of it comes poignantly from Mother Gith and her power of severing the Elder Brain’s control which therefore, eventually, granted their freedom. It translates to freedom in common, and for githyanki then, and now, it simply invokes freedom.

Note: taken from T'lak'ma Ghir - Sister in freedom (t’lak meaning freedom, here, where ghir means sister, vhir brother, and stil friend in this context. (Although interesting how stil is in jhe’stil which means ‘superior one’).

I also HC that the githyanki have several different words that translate to freedom, as it is such an important and integral meaning to their people.

T’rac'nal - literal, insane creature/spawn/strange thing 

The common translation of this word is wild or mad beast.  

T’var - literal; only star; one star

An old word that uses var when referring to someone, instead of vah’k. Found in some ancient, forbidden texts that translates, it seems in common, to ‘my one’ or ‘only you’. What we can gather from the context of its use, a declaration of affection, a promise, a title, a threat even, depending on who spoke it, who heard it. Some may say it means I love you. Some may say it’s the githyanki word of marriage. Some say it’s the promise of death. Some may say it’s a feeling, a promise, a bond that anyone other than githyanki will never understand.

Tuj’da - a loud, happy laugh 

Tuj - loud, boisterous, joyful. 

Sometimes this word means free, wild. In the meaning of ‘wild animal’; ‘no boundaries’. 

V

Va (voh) - go/yes/acknowledgement

Vah’k (vahk) - body/person/referring to oneself; 

This word comes from a very ancient gith language where the word var means ‘star’ from their first settling on the Astral Plane, and being new beings on the Sea. Vah’k can also mean ‘star’ in today’s gith, depending on context. You will find both vah’k and var in ancient texts, to now. It seems vah’k was brought into use around the time of the settlement of Tu’narath, but how widespread its use then, and also if they used var prior to vah’k is unknown.

Vah’k gi (vah - ghi) - lover; literally, student of my body/self

There isn’t really a direct word for ‘lover’ in githyanki society as we’d know in common, but this is as close to our understanding of it. Student of my body. It’s used in many ways, for one night trysts, casual partners, to longer term partners within the githyanki. Although some prefer not to use it if they decide to share their bond longer term. 

For those that develop a more long term and serious bond, the word ir’zai, which means ‘honour of my pain’ is often used more.

Note: ir’zai is derived from sha va zai which I HC is a very old and early gith language, mostly now lost or changed over time, that simply means ‘I love you’.

Vak (vohk) - cut; harm

Note: The closeness in the words of vah’k and vak in their language is notable, as for githyanki so often their expressions of self, identity and love are built upon pain.

Vak’nir (vohk - nir)- literally, cut by silver. 

Githyanki are an intense people, and their expressions are no different. ‘Cut by silver’ when translated to common, we would understand it to be ‘you’re beautiful’. But it is most likely closer to ‘you’re exquisite’, or even, to our god fearing races, ‘you are cut by the divine’.

Vak zharni (vohk - zohr - knee) - changed by time 

literally, harmed by memories

A descriptive, and surprisingly, an affectionate word used by the githyanki to describe the change of time, or an event, has had on someone. Be that physical, or emotional.

Sometimes it’s used casually or teasing, when a githyanki returns from the material after a long period back to the Astral, and has therefore aged, and changed, compared to those back on the Astral who have not.

Author note: I made this one especially thinking about Orpheus and Voss and Orpheus seeing Voss for the first time and how this could be a phrase the githyanki have used/maybe still use to describe how much someone’s physically and also emotionally changed after they haven’t seen them for a long time, or from a past event.

Var’cha - literal, star bearer; 

Another very ancient gith word used to describe the skies of the Astral Sea - ‘skies that bear stars’. Sometimes it’s still used to simply describe something that is aesthetically appealing, sentiment in your beauty (invoking a certain emotion and attachment from beauty, however there’s a different word for that, that was used more), or that something simply looks like the Astral Skies.  

Vhayeri - the future/a point in time that hasn't yet happened 

Can be used in a poignant and significant way. As in “we will meet vhayeri”.

Vo - of/by/my (context heavy, and a more modern and colloquial version of to/t’)

Vo mir’tal - (vo - meer - tohl) - literally, my safety

A lost word in most of githyanki society, however there are some communities that have kept it alive, the meaning often reverting to its literal nowadays. Whereas its original meaning seemed to hold the weight of ‘my lover’ or simply ‘mine’. It was said Gith had favoured this term for her lovers, one especially, whoever that had been.

Z

z’var - blood

Z’var’zai - (z - vohr - zoy) - literally, blood honour

This can be used in different meanings such as the literal, to give a blood honour, to pay a price in blood for Vlaakith, your jhe’stil. Or to describe a wound or injury because of an honourable thing a githyanki did for someone (however this seems rare, and used more in the older days of the gith). 

Often it’s translated and used as ‘worth of blood’ or ‘blood beauty’ to describe someone’s war or battle wounds as something another githyanki appreciates in that person, admires, or desires them because of it.

Z’vart’rac (z - vohr - t - rak) - literally, blood insane

This term is more for battle bloodlust, but sometimes spills over to other feelings between gith, gith and istik or other scenarios. 

Z’varc (z - vohrk) - a derivation of the above ‘z’vart’rac’, blood insane.

Blood insane to blood lust, but carnal. If you ask a githyanki what it means in common, they’ll probably say something itense like ‘blood wild’ or ‘bleed me dry, fuck me wet’. Mates and lovers started shortening the original version to this one, and it’s lived on to now heavily through their raiding culture. This is one of the words of the githyanki that is more understood in the feeling, tone, that simple meaning. Trust me on this.

Zhak - bruises

Zharni - memory

Sources used: