What did the earth teach the trees?
How to speak to the sky.
-- Pablo Neruda
(Quarten, Switzerland)
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What did the earth teach the trees?
How to speak to the sky.
-- Pablo Neruda
(Quarten, Switzerland)

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If you stay in the lower realms long enough, you forget there’s anything above them.
The lower realms are loud. They reward impulse. They feed ego. They feel good for a moment and empty right after. Real spiritual work pulls you out of that gravity, not by rejecting the physical world but by refusing to be ruled by it’s most primitive urges. If you can’t pull yourself out of the lower realms, they will shape your life for you, if you can, they become fuel instead of a prison.
That’s the difference between living unconsciously and actually evolving.

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I made this print by using an old archaic photographic tecnique called cyanotype (or sun/blue print) for the phylosophical and mystical poem by Szilárd Borbély, the The Sequence of Three Secrets (A Három Titok Szekvenciája), which is a part of his series called Hasidic Sequences, where he reflects on Hasidic teachings and beliefs in literary form.
You can purchase this original and only one, signed copy through my Etsy if you like it.
Here's my english translation of the poem, below there is the hungarian original.
Taub Eizik from Kalev, a pupil of the Seer of Lublin said that there are three types of secrets in the world. One is is like this Self-Consciousness, which
that everyone carries within himself because of their previous lives. And have no idea what it is. And don't understand why hide it from others, because it is
hidden from itself too until he dies again. The second secret, is like a light hiding in the mind, nesting in the depths of the skull
until it knows the essence of speech: in the letters of writing the faint glimmer of the primordial light that has come to us from the beginning of creation
that gleams in the depths of life. When the Self begins to read a book written in human language, Finally, the third secret is that of the
one who says: I. While he sorts the stones at the beginning of the path waiting for you, already prepared the unturned stones by the entrance gate
and then reads the engraved for the greatest secret is the stone that only means the Self. And it does not say, Amen.
Joan Halifax
From UNFINISHED VOW (book in progress) Look at what is actually breaking. A warming planet treated as a resource, not as a body we belong to. Prisons that hold people the state has declared finished. Wars and genocides conducted in the confidence that the people on the other side are a different order of being. A politics organized around the conviction that our well-being can be secured at someone else’s expense. These are not separate emergencies. They are the same error appearing in different sizes: the belief that we are fundamentally separate, and that separation permits us to use for our own purposes one another and the earth.
Every atrocity in this book, from Los Alamos up the road from Upaya, our Zen center, to the selection site at Birkenau to the dead bodies of children pulled from the rubble of Gaza, was made possible, and much of it is still being made possible, by people who feel certain that they are doing the right thing. That is the part we would rather not know. The certainty was not a lie they told. It was a conviction they held, and it rested on a prior conviction so deep it never needed to be spoken, that those on the other side do not matter in the way that we matter. If separation is the error, then how we see reality is not a philosophical luxury. It is the most practical question there is, because what we take to be real determines what we permit ourselves to do. That is why I have let Dōgen’s two words keep watch here. Zenki does not ask us to feel connected to the suffering of others. It says there is no place to stand outside it. And nyohō is what stands between a beautiful realization and an ordinary Tuesday. It points to what is truly aligned with what will serve.
Formal education teaches how to stand, but to see the rainbow you must come out and walk many steps on your own.
Amit Ray, Nonviolence: The Transforming Power