Soooo proud of my Pandavvasona for the #pandavvarna tag on twitter! đ„°âš
Her name is Ajeng the dhole spirit! (Dholes in Sundanese are called âAjagâ which sound similar to âAjengâ so I thought it was a funny pun to call her Ajeng the Ajag Spirit basically)
Sheâs a siluman, which are shapeshifter spirits that appear as animal/human hybrids. While typically they have the same number of limbs and appendages as normal animals, sometimes they can have multiple of those appendages too. So I thought it would be fun to make something inspired by nine-tailed fox spirits from East Asia, but SEA version because Indonesia doesnât have them! Unlike kitsune, siluman they are not trickster spirits but guardians of nature. Often territorial and refuses to interact with humans.
Ajeng has been around since the very first kingdoms appeared in the island of Java and has passed on her wisdom and knowledge of traditional medicine and magic to the royal families of old. Because of this, she is revered and given high status by the ancient kings, who often seek her advice in times of conflict or disease. As time went on, the kingdoms fell to colonization which introduced western medicine, slowly but surely replacing the old ways of traditional healing.
Nowadays, Ajeng resides beyond the mists of Mount Padang, still offering her services to those who are brave enough to seek herâŠ
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You And Idol Precure Episode 6 Review - Purirun Is Precure Kyubey
Purirunâs crimes are at an all-time high in this episode. Hereâs another updated list:
Mooching off of Uta
Uploading a video of Cure Idol
Sneaking into school grounds and exposing herself to Nana.
Uploading a video of Cure Wink.
Suffocating Tanaka twice.
The entirety of Episode 6 (NEW)
This episode showcases Kokoro Shigure, the first-year junior high school student who is the president of the Cure Idol and Cure Wink Idol Research Club. Sheâs a talented dancer whoâs obsessed with the Idol Precures because they make her heart move in a way she hasnât felt before. Girl, maybe youâre just gay?
Whatâs interesting is that Kokoro is usually seen as bubbly in her brief appearances, but here, sheâs more standoffish. I also liked learning more about her in that sheâs an only child with a working mom and grandparents while her father passed away. Sheâs also a huge Idol Precure fan that she makes fan merch like badges and acrylic standsâshe even brings them to school. Though, I think that Iâd love to know more about why she likes dancing instead of having an entire episode of being persuaded to become an Idol Precure by Precure Kyubey. She did reject an offer to join the dance club from her senpai, Sunda (Dansu/Dance backwards), despite him trying to get her to join since elementary school. This means that she has been a very talented dancer, yet why? Why does she love dancing? Like we know Uta loves singing because she likes seeing people smile when doing so. Nana likes playing piano because it makes others happy. Why does she like dancing? Will it be explained in the next episode?
Speaking of Purirun, Iâm always surprised that the story is not punishing her for her antics. Sheâs been told to not expose herself or the identities of the Precures to strangers, yet she keeps doing so. To be fair, Utaâs terrible at keeping secrets too. Like, I wonât be surprised if the villains find where their main base is because of how loose-lipped Uta and Purirun are⊠While itâs funny to see them getting into shenanigans because of this, I would like to see them get consequences for their actions as sort of a give-and-take sort of thing.
I do get why Kokoro hasnât turned into a Precure in this episode because she assumed they were just regular idols singing and dancing on stage. No one told her sheâd be fighting giant monsters. She didnât sign up for this! Girl, better run before you get scammed by the gremlin!
One interesting note, the three Precure girls have names pertaining to nature and their respective colors. Utaâs surname is Sakura, which means cherry blossom which are pink flowers. Nanaâs surname is Aokaze, which means blue (ao) wind (Kaze)âsheâs the Blue Cure. The kanji used in Kokoroâs surname means Purple (shi) rain (gure); though, âshigureâ normally means rainfall.
Kokoroâs voice actress is Natsumi Takamori, who you might know as Kome-Kome from Delicious Party Precure. Takamori actually uses a different vocal range when voicing Kokoro, so it was surprising when I remembered they shared the same voice actress. She has really good range!Â
Also, shoutout to the random gardener man for being the first male victim. I thought Sunda senpai was going to be the victim, but maybe thatâll be next episode? Speaking of Sunda, I liked how he did a split and keeled over when Kokoro rejected his offer. Not only that he ran to her via break dancing. This guy should be a recurring characterâheâs hilarious! There is no episode this weekend due to a sporting event held on television in Japan, so Iâll see you guys next week for Cure Kyun-Kyunâs debut and to see what other crimes Purirun will commit. What are your thoughts on this episode?
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Another great week of writing down. Almost finished with ghost boys. This week I have the opening to a new fic, featuring my first crack at the Y7 crew.
âUh, it looks pretty bad,â Ichiban said, peering into the small bathroom of Shichifuku.
âHow bad?â Adachi asked behind him, trying to peer over Ichibanâs broad frame.
âLike, the-walls-are-leaking bad,â Ichiban said, stepping out of the way to reveal the sopping drywall next to the toilet. Adachi peered closely, reaching a hand out to touch the wall. His hand came away wet.
âThis may be out of our area of expertise,â Nanba commented from where he leaned against the bar.
âWe canât give up that easily,â Ichiban argued, but Adachi shook his head.Â
âNah, this is definitely beyond me. They teach you about waterworks in prison?â he asked.Â
Ichibanâs face fell. âWell, not really,â he admitted. He raised his chin. âBut we gotta help Hamako-chan out.â
âWeâll just have to call an expert,â Saeko said with a shrug, picking up her phone. âYou can be helpful by covering his fees.â Ichiban looked alarmed by the suggestion, but readily agreed nonetheless.
âI know just the guy,â Hamako said. âHeâs done other work for me before. Fair price.â She held her hand out for Saekoâs phone, and she surrendered it. Hamako dialed the number from memory and waited for the other side to pick up.
Peluncuran Aplikasi SundaDigi bersamaan dengan Dies Natalis Unpad ke-66
Universitas Padjadjaran telah meluncurkan sebuah aplikasi bernama SundaDigi bersamaan dengan Dies Natalis UNPAD yang ke-66, melalui Pusat Digitalisasi dan Pengembangan Budaya Sunda. Aplikasi ini dapat diakses oleh siapa saja melalui situs web https://sundadigi.com. SundaDigi hadir untuk mempromosikan budaya Sunda ke seluruh dunia.
Profesor Ganjar Kurnia, yang menjabat sebagai Ketua Pusat Digitalisasi dan Pengembangan Budaya Sunda (PDP-BS) di Unpad, mengatakan bahwa SundaDigi adalah upaya untuk menghormati budaya Sunda dan meningkatkan daya saing internasional universitas. Ini sesuai dengan peraturan universitas yang menekankan pentingnya melestarikan warisan budaya Sunda.
Selain itu, SundaDigi juga bertujuan untuk mendukung Undang-Undang No. 5 tahun 2017 yang mendorong perlindungan, pengembangan, dan pelestarian kebudayaan di Indonesia. Saat ini, banyak aspek budaya Sunda yang telah hilang atau rusak, dan Sunda Digi berupaya untuk mengumpulkan dan melestarikan berbagai informasi dan arsip terkait budaya Sunda.
Aplikasi SundaDigi adalah hasil kerja sama antara Pusat Digitalisasi dan Pengembangan Budaya Sunda Unpad dengan Pustaka Jaya. Aplikasi ini menawarkan berbagai fitur dengan 13 fitur utamanya antara lain Tanya pr bahasa Sunda, pelajaran Bahasa, practical grammar, mengenal tokoh, bacaan, fiksimini, majalah, kursus budaya, peperenian, kamus, kamus media, tubuh kita, dan aksara Sunda.
Profesor Ganjar berharap bahwa SundaDigi akan menjadi bagian integral dari Universitas Padjadjaran, sesuai dengan peraturan universitas dan undang-undang yang berlaku. Selain itu, ia berharap aplikasi ini akan membantu melestarikan budaya Sunda dan mencegah hilangnya jejak warisan budaya yang berharga.
Kunjungi kami di www.sundadigi.com atau download aplikasi SundaDigi melalui playstore. https://play.google.com/store/apps/details?id=com.sundadigi.android
Ada aku, di dalam jasad.
Sejatinya jasad hanyalah media yang Allah anugerahkan kepada ruh-ruh yang akan berjatuh ke alam dunia.
Jasad adalah ceminan ruh.
Kata-kata adalah cerminan hati.
Tingkah laku adalah cerminan adab ruh.
Aku dan semuanya, terkadang lebih banyak memperhatikan jasad, dan lupa akan ruh yang semakin hari semakin melemah, lupa akan dari mana dia berasal.
Allah sudah memberikan pedoman kepada kita, agar tetap bisa merawat ruh di dalam fitrahnya. Namun, ketika ruh bertemu dengan jasad, muncullah nafsu keinginan. Tanah yang sebelumnya mati, tidak memiliki keinginan. Ketika ruh ditiupkan ke dalamnya, ia mulai memiliki sifat lain yang sebelumnya tidak ada pada dirinya.
Semoga ketika berpisah dengan jasad, keinginan-keinginannya itu tidak menjadikannya lupa akan tempat kembali.
