#sonofmary

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Why do We Say Jesus Christ, Peace be upon Him?

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

Muslims say "Peace be upon Him" for Jesus (known as 'Isa in Arabic) to show honor and respect for him as a great prophet of God, as described in the Quran. This phrase, "alayhi as-salām," is an expression of piety and blessings for the prophet, not because he needs it, but to honor him properly. Muslims regard Jesus as a significant figure who delivered divine guidance, similar to other revered prophets like Abraham and Moses. 

Significance in Islam

Prophetic Status: 

In Islam, Jesus is considered a great messenger and prophet sent by God, similar to other prophets recognized in Islam. 

Honor and Respect: 

The phrase "Peace be upon Him" (or "alayhi as-salām" in Arabic) is a customary expression of respect, reverence, and blessings for prophets in Islamic tradition. 

Spiritual Connection: 

By saying this phrase, Muslims are invoking God's blessings upon Jesus, and by extension, seeking blessings for themselves by remembering and honoring him. 

Biblical Connection: 

The Quran mentions many aspects of Jesus's life, including his miraculous birth from a virgin, his role as the Messiah, and his future return. 

Not a Claim of Divinity 

While Jesus is highly revered, Muslims do not believe he is the son of God, as Christians do. Instead, they see him as a righteous servant and messenger of God, not divine himself.

A Common Islamic Practice 

The practice of saying "Peace be upon him" extends to other prophets in Islam, including Adam, Noah, Abraham, Moses, and Muhammad, reflecting a shared respect for these holy figures.

Jesus in Quran: In the Quran, Jesus (known as ʿĪsā) is revered as a prophet, the Christ, and the Messiah, born miraculously to the Virgin Mary. He is considered a unique messenger from God, who performed miracles, and is referred to as "God's word" and "a spirit from God". However, the Quran denies his divinity and rejects the concept of his crucifixion, stating that he was raised to God. On Judgment Day, Jesus will deny any claim to godhood, affirming God's absolute oneness (Tawhid).   Jesus' Identity and Role: Prophet and Messenger: The Quran emphasizes Jesus as a prophet, a messenger of God, and a man. 

 The Messiah: He is known as the Messiah (Al-Masih), a title meaning "the anointed". 

"God's Word" and "Spirit": The Quran identifies Jesus as "God's word" and "a spirit from God," which entered Mary to give birth to him. 

Key Aspects of His Life in the Quran

Virgin Birth: The Quran affirms the virginal conception and birth of Jesus to Mary. 

Miracles: He is described as having performed numerous miracles. 

Rejection of Divinity: The Quran firmly denies that Jesus is divine or the son of God, promoting the absolute oneness of God (Tawhid). 

No Crucifixion: The Quran states that Jesus was not crucified but was raised to God. 

His Role in Islamic Eschatology

Judgment Day: On the Day of Judgment, Jesus will deny having claimed divinity or having asked people to worship him and his mother as gods. 

Muslim by Definition: Muslims believe Jesus was a Muslim, meaning he was one who submitted to God's will. 

We Say Jesus Christ, Peace be upon Him to show honor and respect for him as a great prophet of Allah SWT,

يَسْـَٔلُكَ أَهْلُ ٱلْكِتَـٰبِ أَن تُنَزِّلَ عَلَيْهِمْ كِتَـٰبًۭا مِّنَ ٱلسَّمَآءِ ۚ فَقَدْ سَأَلُوا۟ مُوسَىٰٓ أَكْبَرَ مِن ذَٰلِكَ فَقَالُوٓا۟ أَرِنَا ٱللَّهَ جَهْرَةًۭ فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ بِظُلْمِهِمْ ۚ ثُمَّ ٱتَّخَذُوا۟ ٱلْعِجْلَ مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ فَعَفَوْنَا عَن ذَٰلِكَ ۚ وَءَاتَيْنَا مُوسَىٰ سُلْطَـٰنًۭا مُّبِينًۭا ١٥٣

The People of the Book demand that you ˹O Prophet˺ bring down for them a revelation in writing from heaven.[1] They demanded what is even greater than this from Moses, saying, “Make Allah visible to us!” So a thunderbolt struck them for their wrongdoing. Then they took the calf for worship after receiving clear signs. Still We forgave them for that ˹after their repentance˺ and gave Moses compelling proof.

— Dr. Mustafa Khattab, The Clear Quran

[1] i.e., they demanded the Quran to be revealed all at once in writing similar to the Tablets of Moses. This demand is refuted in 25:32.

Yas-aluka ahlu alkitabi an tunazzilaAAalayhim kitaban mina assama-i faqadsaaloo moosa akbara min thalika faqaloo arinaAllaha jahratan faakhathat-humu assaAAiqatubithulmihim thumma ittakhathoo alAAijla minbaAAdi ma jaat-humu albayyinatu faAAafawnaAAan thalika waatayna moosa sultananmubeena

— Transliteration

Ahli Kitab (kaum Yahudi) meminta kepadamu (wahai Muhammad) supaya engkau menurunkan kepada mereka sebuah Kitab dari langit. (Janganlah engkau merasa pelik), kerana sesungguhnya mereka telah meminta kepada Nabi Musa lebih besar dari itu. Mereka berkata: "(Wahai Musa) perlihatkanlah Allah kepada kami dengan nyata (supaya kami dapat melihatNya dan percaya kepadaNya)". Lalu mereka disambar oleh petir dengan sebab kezaliman mereka (menderhaka kepada Allah); kemudian mereka pula menyembah (patung) anak lembu sesudah datang kepada mereka keterangan-keterangan (mukjizat), lalu Kami maafkan mereka dari perbuatan yang sedemikian itu (ketika mereka bertaubat). Dan Kami telah memberi kepada Nabi Musa kekuasaan yang nyata (untuk mengalahkan kaum yang kafir itu).

— Abdullah Muhammad Basmeih

4:154

وَرَفَعْنَا فَوْقَهُمُ ٱلطُّورَ بِمِيثَـٰقِهِمْ وَقُلْنَا لَهُمُ ٱدْخُلُوا۟ ٱلْبَابَ سُجَّدًۭا وَقُلْنَا لَهُمْ لَا تَعْدُوا۟ فِى ٱلسَّبْتِ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًۭا ١٥٤

We raised the Mount over them ˹as a warning˺ for ˹breaking˺ their covenant and said, “Enter the gate ˹of Jerusalem˺ with humility.” We also warned them, “Do not break the Sabbath,” and took from them a firm covenant.

— Dr. Mustafa Khattab, The Clear Quran

WarafaAAna fawqahumu attoorabimeethaqihim waqulna lahumu odkhuloo albabasujjadan waqulna lahum la taAAdoo fee assabtiwaakhathna minhum meethaqan ghaleetha

— Transliteration

Dan Kami telah mengangkat "Gunung Tursina" ke atas mereka disebabkan (mereka ingkar akan) perjanjian setia mereka (mematuhi hukum-hukum Taurat), dan Kami perintahkan mereka: "Masuklah kamu melalui pintu (negeri) itu dengan merendah diri" dan Kami juga perintahkan mereka: "Janganlah kamu melanggar perintah larangan yang ditentukan pada hari Sabtu", dan Kami telah mengambil daripada mereka perjanjian setia yang teguh (yang mewajibkan mereka mengerjakan suruhan Allah dan meninggalkan laranganNya).

— Abdullah Muhammad Basmeih

4:155

فَبِمَا نَقْضِهِم مِّيثَـٰقَهُمْ وَكُفْرِهِم بِـَٔايَـٰتِ ٱللَّهِ وَقَتْلِهِمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقٍّۢ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌۢ ۚ بَلْ طَبَعَ ٱللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًۭا ١٥٥

˹They were condemned˺ for breaking their covenant, rejecting Allah’s signs, killing the prophets unjustly, and for saying, “Our hearts are unreceptive!”[1]—it is Allah Who has sealed their hearts for their disbelief, so they do not believe except for a few—

— Dr. Mustafa Khattab, The Clear Quran

[1] Their hearts are unreceptive because they claim they have enough knowledge already.

Fabima naqdihim meethaqahumwakufrihim bi-ayati Allahi waqatlihimual-anbiyaa bighayri haqqin waqawlihim quloobunaghulfun bal tabaAAa Allahu AAalayhabikufrihim fala yu/minoona illa qaleela

— Transliteration

Maka (Kami laknatkan mereka) dengan sebab mereka mencabuli perjanjian setia mereka, dan mereka kufur ingkar akan ayat-ayat keterangan Allah, dan mereka pula membunuh Nabi-nabi dengan tiada sesuatu alasan yang benar, dan mereka juga mengatakan: "Hati kami tertutup (tidak dapat menerima ajaran Islam yang dibawa oleh Nabi Muhammad)". (Sebenarnya hati mereka tidak tertutup), bahkan Allah telah memeteraikan hati mereka disebabkan kekufuran mereka. Oleh itu mereka tidak beriman kecuali sedikit sahaja (di antaranya).

— Abdullah Muhammad Basmeih

4:156

وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلَىٰ مَرْيَمَ بُهْتَـٰنًا عَظِيمًۭا ١٥٦

and for their denial and outrageous accusation against Mary,[1]

— Dr. Mustafa Khattab, The Clear Quran

[1] i.e., they slandered Mary by claiming that she conceived Jesus through an illegal relationship.

Wabikufrihim waqawlihim AAalamaryama buhtanan AAatheema

— Transliteration

Demikian juga (Kami laknatkan mereka) dangan sebab kekufuran mereka dan tuduhan mereka terhadap Maryam (dengan tuduhan yang amat dustanya.

— Abdullah Muhammad Basmeih

4:157

وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّۢ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا ١٥٧

and for boasting, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they neither killed nor crucified him—it was only made to appear so.[1] Even those who argue for this ˹crucifixion˺ are in doubt. They have no knowledge whatsoever—only making assumptions. They certainly did not kill him.

— Dr. Mustafa Khattab, The Clear Quran

[1] The popular belief among Muslims is that a conspiracy was made to kill Jesus, Allah made the main culprit who betrayed Jesus look exactly like Jesus, then he was crucified in Jesus’ place. Jesus was raised safe and sound to the heavens. Muslims also believe in the second coming of Jesus (ﷺ).

Waqawlihim inna qatalnaalmaseeha AAeesa ibna maryama rasoola Allahiwama qataloohu wama salaboohu walakinshubbiha lahum wa-inna allatheena ikhtalafoo feehi lafeeshakkin minhu ma lahum bihi min AAilmin illa ittibaAAaaththanni wama qataloohu yaqeena

— Transliteration

Dan juga (disebabkan) dakwaan mereka dengan mengatakan: "Sesungguhnya kami telah membunuh Al-Masih Isa Ibni Maryam, Rasul Allah". Padahal mereka tidak membunuhnya dan tidak memalangnya (di kayu palang - salib), tetapi diserupakan bagi mereka (orang yang mereka bunuh itu seperti Nabi Isa). Dan Sesungguhnya orang-orang yang telah berselisih faham, mengenai Nabi Isa, sebenarnya mereka berada dalam keadaan syak (ragu-ragu) tentang menentukan (pembunuhannya). Tiada sesuatu pengetahuan pun bagi mereka mengenainya selain daripada mengikut sangkaan semata-mata; dan mereka tidak membunuhnya dengan yakin.

— Abdullah Muhammad Basmeih

4:158

بَل رَّفَعَهُ ٱللَّهُ إِلَيْهِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا ١٥٨

Rather, Allah raised him up to Himself. And Allah is Almighty, All-Wise.

— Dr. Mustafa Khattab, The Clear Quran

Bal rafaAAahu Allahu ilayhi wakanaAllahu AAazeezan hakeema

— Transliteration

Bahkan Allah telah mengangkat Nabi Isa kepadaNya; dan adalah Allah Maha Kuasa, lagi Maha Bijaksana.

— Abdullah Muhammad Basmeih

4:159

وَإِن مِّنْ أَهْلِ ٱلْكِتَـٰبِ إِلَّا لَيُؤْمِنَنَّ بِهِۦ قَبْلَ مَوْتِهِۦ ۖ وَيَوْمَ ٱلْقِيَـٰمَةِ يَكُونُ عَلَيْهِمْ شَهِيدًۭا ١٥٩

Every one of the People of the Book will definitely believe in him before his death.[1] And on the Day of Judgment Jesus will be a witness against them.

— Dr. Mustafa Khattab, The Clear Quran

[1] Scholars disagree whether Jews and Christians will come to realize that Jesus is a prophet of Allah at the time of their death or before the death of Jesus after his second coming.

Wa-in min ahli alkitabi illalayu/minanna bihi qabla mawtihi wayawma alqiyamati yakoonuAAalayhim shaheeda

— Transliteration

Dan tidak ada seorang pun dari kalangan ahli Kitab melainkan ia akan beriman kepada Nabi Isa sebelum matinya dan pada hari kiamat kelak Nabi Isa akan menjadi saksi terhadap mereka.

— Abdullah Muhammad Basmeih

4:160

فَبِظُلْمٍۢ مِّنَ ٱلَّذِينَ هَادُوا۟ حَرَّمْنَا عَلَيْهِمْ طَيِّبَـٰتٍ أُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَن سَبِيلِ ٱللَّهِ كَثِيرًۭا ١٦٠

We forbade the Jews certain foods that had been lawful to them for their wrongdoing, and for hindering many from the Way of Allah,

— Dr. Mustafa Khattab, The Clear Quran

Fabithulmin mina allatheenahadoo harramna AAalayhim tayyibatinohillat lahum wabisaddihim AAan sabeeli Allahikatheera

— Transliteration

Maka disebabkan kezaliman yang amat besar dari perbuatan orang-orang Yahudi, Kami haramkan atas mereka makanan yang baik-baik yang pernah dihalalkan bagi mereka, dan disebabkan mereka banyak menghalang manusia dari jalan Allah.

— Abdullah Muhammad Basmeih

4:161

وَأَخْذِهِمُ ٱلرِّبَوٰا۟ وَقَدْ نُهُوا۟ عَنْهُ وَأَكْلِهِمْ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَـٰطِلِ ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ مِنْهُمْ عَذَابًا أَلِيمًۭا ١٦١

taking interest despite its prohibition, and consuming people’s wealth unjustly. We have prepared for the disbelievers among them a painful punishment.

— Dr. Mustafa Khattab, The Clear Quran

Waakhthihimu arribawaqad nuhoo AAanhu waaklihim amwala annasibilbatili waaAAtadna lilkafireenaminhum AAathaban aleema

— Transliteration

Dan juga (disebabkan) mereka mengambil riba padahal mereka telah dilarang melakukannya, dan (disebabkan) mereka memakan harta orang dengan jalan yang salah (tipu, judi dan sebagainya). Dan (ingatlah) Kami telah menyediakan bagi orang-orang yang kafir di antara mereka, azab seksa yang tidak terperi sakitnya.

— Abdullah Muhammad Basmeih

4:162

لَّـٰكِنِ ٱلرَّٰسِخُونَ فِى ٱلْعِلْمِ مِنْهُمْ وَٱلْمُؤْمِنُونَ يُؤْمِنُونَ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ ۚ وَٱلْمُقِيمِينَ ٱلصَّلَوٰةَ ۚ وَٱلْمُؤْتُونَ ٱلزَّكَوٰةَ وَٱلْمُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ أُو۟لَـٰٓئِكَ سَنُؤْتِيهِمْ أَجْرًا عَظِيمًا ١٦٢

But those with solid knowledge among them and those with true faith believe in what has been revealed to you ˹O Prophet˺ and what was revealed before you—˹especially˺ those who establish prayer—and those who pay alms-tax and believe in Allah and the Last Day, to these ˹people˺ We will grant a great reward.

— Dr. Mustafa Khattab, The Clear Quran

Lakini arrasikhoonafee alAAilmi minhum walmu/minoona yu/minoona bimaonzila ilayka wama onzila min qablika walmuqeemeenaassalata walmu/toona azzakatawalmu/minoona billahi walyawmi al-akhiriola-ika sanu/teehim ajran AAatheema

— Transliteration

Tetapi orang-orang yang teguh serta mendalam ilmu pengetahuannya di antara mereka dan orang-orang yang beriman, sekaliannya beriman dengan apa yang telah diturunkan kepadamu (Al-Quran), dan kepada apa yang telah diturunkan dahulu daripadamu, - khasnya orang-orang yang mendirikan sembahyang, dan orang-orang yang menunaikan zakat, serta yang beriman kepada Allah dan hari akhirat; mereka itulah yang Kami akan berikan kepadanya pahala (balasan) yang amat besar.

— Abdullah Muhammad Basmeih

4:163

۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍۢ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًۭا ١٦٣

Indeed, We have sent revelation to you ˹O Prophet˺ as We sent revelation to Noah and the prophets after him. We also sent revelation to Abraham, Ishmael, Isaac, Jacob, and his descendants, ˹as well as˺ Jesus, Job, Jonah, Aaron, and Solomon. And to David We gave the Psalms.

— Dr. Mustafa Khattab, The Clear Quran

Inna awhayna ilaykakama awhayna ila noohin wannabiyyeenamin baAAdihi waawhayna ila ibraheemawa-ismaAAeela wa-ishaqa wayaAAqooba wal-asbatiwaAAeesa waayyooba wayoonusa waharoona wasulaymanawaatayna dawooda zaboora

— Transliteration

Sungguhnya Kami telah memberikan wahyu kepadamu (wahai Muhammad), sebagaimana Kami telah memberikan wahyu kepada Nabi Nuh, dan Nabi-nabi yang diutus kemudian daripadanya; dan Kami juga telah memberikan wahyu kepada Nabi Ibrahim, dan Nabi Ismail, dan Nabi Ishak, dan Nabi Yaakub, serta Nabi-nabi keturunannya, dan Nabi Isa, dan Nabi Ayub, dan Nabi Yunus, dan Nabi Harun, dan Nabi Sulaiman; dan juga Kami telah memberikan kepada Nabi Daud: Kitab Zabur.

— Abdullah Muhammad Basmeih

4:164

وَرُسُلًۭا قَدْ قَصَصْنَـٰهُمْ عَلَيْكَ مِن قَبْلُ وَرُسُلًۭا لَّمْ نَقْصُصْهُمْ عَلَيْكَ ۚ وَكَلَّمَ ٱللَّهُ مُوسَىٰ تَكْلِيمًۭا ١٦٤

There are messengers whose stories We have told you already and others We have not. And to Moses Allah spoke directly.

— Dr. Mustafa Khattab, The Clear Quran

Warusulan qad qasasnahumAAalayka min qablu warusulan lam naqsushum AAalaykawakallama Allahu moosa takleema

— Transliteration

Dan (Kami telah mengutuskan) beberapa orang Rasul yang telah Kami ceritakan kepadamu dahulu sebelum ini, dan Rasul-rasul yang tidak Kami ceritakan hal mereka kepadamu. Dan Allah telah berkata-kata kepada Nabi Musa dengan kata-kata (secara langsung, tidak ada perantaraan).

— Abdullah Muhammad Basmeih

4:165

رُّسُلًۭا مُّبَشِّرِينَ وَمُنذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى ٱللَّهِ حُجَّةٌۢ بَعْدَ ٱلرُّسُلِ ۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًۭا ١٦٥

˹All were˺ messengers delivering good news and warnings so humanity should have no excuse before Allah after ˹the coming of˺ the messengers. And Allah is Almighty, All-Wise.

— Dr. Mustafa Khattab, The Clear Quran

Rusulan mubashshireena wamunthireenali-alla yakoona linnasi AAala Allahihujjatun baAAda arrusuli wakana AllahuAAazeezan hakeema

— Transliteration

Rasul-rasul (yang Kami telah utuskan itu semuanya) pembawa khabar gembira (kepada orang-orang yang beriman), dan pembawa amaran (kepada orang-orang yang kafir dan yang berbuat maksiat), supaya tidak ada bagi manusia sesuatu hujah (atau sebarang alasan untuk berdalih pada hari kiamat kelak) terhadap Allah sesudah mengutuskan Rasul-rasul itu. Dan (ingatlah) Allah Maha Kuasa, lagi Maha Bijaksana.

— Abdullah Muhammad Basmeih

4:166

لَّـٰكِنِ ٱللَّهُ يَشْهَدُ بِمَآ أَنزَلَ إِلَيْكَ ۖ أَنزَلَهُۥ بِعِلْمِهِۦ ۖ وَٱلْمَلَـٰٓئِكَةُ يَشْهَدُونَ ۚ وَكَفَىٰ بِٱللَّهِ شَهِيدًا ١٦٦

Yet ˹if you are denied, O  Prophet,˺ Allah bears witness to what He has sent down to you—He has sent it with His knowledge. The angels too bear witness. And Allah ˹alone˺ is sufficient as a Witness.

— Dr. Mustafa Khattab, The Clear Quran

Lakini Allahu yashhadu bimaanzala ilayka anzalahu biAAilmihi walmala-ikatuyashhadoona wakafa billahi shaheeda

— Transliteration

(Orang-orang kafir itu tidak mahu mengakui apa yang telah diturunkan Allah kepadamu wahai Muhammad), tetapi Allah sentiasa menjadi saksi akan kebenaran Al-Quran yang telah diturunkanNya kepadamu. Allah menurunkannya dengan ilmuNya, dan malaikat juga turut menjadi saksi. Dan cukuplah Allah menjadi saksi (akan kebenaran Al-Quran ini).

— Abdullah Muhammad Basmeih

4:167

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَصَدُّوا۟ عَن سَبِيلِ ٱللَّهِ قَدْ ضَلُّوا۟ ضَلَـٰلًۢا بَعِيدًا ١٦٧

Those who disbelieve and hinder ˹others˺ from the Way of Allah have certainly strayed far away.

— Dr. Mustafa Khattab, The Clear Quran

Inna allatheena kafaroo wasaddooAAan sabeeli Allahi qad dalloo dalalanbaAAeeda

— Transliteration

Sesungguhnya orang-orang yang kafir serta menghalang orang-orang lain dari jalan Allah (ugama Islam), sebenarnya mereka telah sesat dengan kesesatan yang amat jauh.

— Abdullah Muhammad Basmeih

4:168

إِنَّ ٱلَّذِينَ كَفَرُوا۟ وَظَلَمُوا۟ لَمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ طَرِيقًا ١٦٨

Those who disbelieve and wrong themselves—surely Allah will neither forgive them nor guide them to any path

— Dr. Mustafa Khattab, The Clear Quran

Inna allatheena kafaroo wathalamoolam yakuni Allahu liyaghfira lahum walaliyahdiyahum tareeqa

— Transliteration

Sesungguhnya orang-orang yang kafir serta berlaku zalim, Allah tidak sekali-kali akan mengampunkan mereka dan tidak akan menunjukkan jalan kepada mereka:

— Abdullah Muhammad Basmeih

4:169

إِلَّا طَرِيقَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًۭا ١٦٩

except that of Hell, to stay there for ever and ever. And that is easy for Allah.

— Dr. Mustafa Khattab, The Clear Quran

Illa tareeqa jahannama khalideenafeeha abadan wakana thalika AAala Allahiyaseera

— Transliteration

Selain dari jalan neraka jahanam, yang mereka akan kekal di dalamnya selama-lamanya; dan balasan yang demikian itu adalah mudah bagi Allah.

— Abdullah Muhammad Basmeih

4:170

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلرَّسُولُ بِٱلْحَقِّ مِن رَّبِّكُمْ فَـَٔامِنُوا۟ خَيْرًۭا لَّكُمْ ۚ وَإِن تَكْفُرُوا۟ فَإِنَّ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا ١٧٠

O humanity! The Messenger has certainly come to you with the truth from your Lord, so believe for your own good. But if you disbelieve, then ˹know that˺ to Allah belongs whatever is in the heavens and the earth. And Allah is All-Knowing, All-Wise.

— Dr. Mustafa Khattab, The Clear Quran

Ya ayyuha annasuqad jaakumu arrasoolu bilhaqqi minrabbikum faaminoo khayran lakum wa-in takfuroo fa-innalillahi ma fee assamawati wal-ardiwakana Allahu AAaleeman hakeema

— Transliteration

Wahai sekalian umat manusia! Sesungguhnya telah datang kepada kamu Rasul Allah (Muhammad s.a.w) dengan membawa kebenaran dari Tuhan kamu, maka berimanlah kamu (kerana yang demikian itu) amatlah baiknya bagi kamu. Dan jika kamu kufur ingkar (maka kekufuran kamu itu tidak mendatangkan kerugian apa-apa kepada Allah), kerana sesungguhnya bagi Allah jualah segala yang ada di langit dan di bumi; dan Allah sentiasa Mengetahui lagi Maha Bijaksana.

— Abdullah Muhammad Basmeih

4:171

يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌۭ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًۭا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌۭ وَٰحِدٌۭ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌۭ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًۭا ١٧١

O People of the Book! Do not go to extremes regarding your faith; say nothing about Allah except the truth.[1] The Messiah, Jesus, son of Mary, was no more than a messenger of Allah and the fulfilment of His Word through Mary and a spirit ˹created by a command˺ from Him.[2] So believe in Allah and His messengers and do not say, “Trinity.” Stop!—for your own good. Allah is only One God. Glory be to Him! He is far above having a son! To Him belongs whatever is in the heavens and whatever is on the earth. And Allah is sufficient as a Trustee of Affairs.

— Dr. Mustafa Khattab, The Clear Quran

[1] The Jews are warned against denying Jesus as the Messiah, while Christians are warned against calling Jesus Allah.

[2] i.e., Jesus was created by Allah’s Word “Be!” and he was, and life was breathed into Jesus by the holy spirit (the angel Gabriel) at the command of Allah.

Ya ahla alkitabi lataghloo fee deenikum wala taqooloo AAala Allahiilla alhaqqa innama almaseehu AAeesaibnu maryama rasoolu Allahi wakalimatuhu alqahaila maryama waroohun minhu faaminoo billahiwarusulihi wala taqooloo thalathatun intahookhayran lakum innama Allahu ilahun wahidunsubhanahu an yakoona lahu waladun lahu ma fee assamawatiwama fee al-ardi wakafa billahiwakeela

— Transliteration

Wahai Ahli kitab (Yahudi dan Nasrani)! Janganlah kamu melampaui batas dalam perkara ugama kamu, dan janganlah kamu mengatakan sesuatu terhadap Allah melainkan yang benar; sesungguhnya Al Masih Isa ibni Maryam itu hanya seorang pesuruh Allah dan Kalimah Allah yang telah disampaikanNya kepada Maryam, dan (ia juga tiupan) roh daripadaNya. Maka berimanlah kamu kepada Allah dan Rasul-rasulNya, dan janganlah kamu mengatakan: "(Tuhan itu) tiga". Berhentilah (daripada mengatakan yang demikian), supaya menjadi kebaikan bagi kamu. Hanyasanya Allah ialah Tuhan Yang Maha Esa, Maha Suci Allah daripada mempunyai anak. Bagi Allah jualah segala yang ada di langit dan yang ada di bumi. Dan cukuplah menjadi Pengawal (Yang Mentadbirkan sekalian makhlukNya).

— Abdullah Muhammad Basmeih

4:172

لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًۭا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًۭا ١٧٢

The Messiah would never be too proud to be a servant of Allah, nor would the angels nearest to Allah. Those who are too proud and arrogant to worship Him will be brought before Him all together.

— Dr. Mustafa Khattab, The Clear Quran

Lan yastankifa almaseehu an yakoonaAAabdan lillahi wala almala-ikatualmuqarraboona waman yastankif AAan AAibadatihiwayastakbir fasayahshuruhum ilayhi jameeAAa

— Transliteration

(Nabi Isa) Al-Masih tidak sekali-kali enggan dan angkuh daripada menjadi hamba bagi Allah, demikian juga (sikap) malaikat yang sentiasa berdamping (dengan Allah). Dan sesiapa yang enggan dan angkuh daripada beribadat (menyembah dan memperhambakan diri) kepada Allah, serta ia berlaku sombong takbur, maka Allah akan menghimpunkan mereka semua kepadaNya.

— Abdullah Muhammad Basmeih

4:173

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَيَزِيدُهُم مِّن فَضْلِهِۦ ۖ وَأَمَّا ٱلَّذِينَ ٱسْتَنكَفُوا۟ وَٱسْتَكْبَرُوا۟ فَيُعَذِّبُهُمْ عَذَابًا أَلِيمًۭا وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيًّۭا وَلَا نَصِيرًۭا ١٧٣

As for those who believe and do good, He will reward them in full and increase them out of His grace. But those who are too proud and arrogant, He will subject them to a painful punishment. And besides Allah they will find no protector or helper.

— Dr. Mustafa Khattab, The Clear Quran

Faamma allatheena amanoowaAAamiloo assalihati fayuwaffeehimojoorahum wayazeeduhum min fadlihi waamma allatheenaistankafoo wastakbaroo fayuAAaththibuhum AAathabanaleeman wala yajidoona lahum min dooni Allahiwaliyyan wala naseera

— Transliteration

Sesudah itu, orang-orang yang beriman beramal soleh, Allah akan menyempurnakan bagi mereka pahala (balasan) mereka, dan Ia akan menambahkan lagi limpah kurniaNya kepada mereka. Sebaliknya orang-orang yang enggan beribadat kepada Allah dan berlaku sombong takbur, maka Allah akan menyeksa mereka dengan azab seksa yang tidak terperi sakitnya, dan mereka pula tidak akan memperoleh sesiapa pun - yang lain dari Allah - yang akan menjadi pelindung atau penolong bagi mereka.

— Abdullah Muhammad Basmeih

4:174

يَـٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُم بُرْهَـٰنٌۭ مِّن رَّبِّكُمْ وَأَنزَلْنَآ إِلَيْكُمْ نُورًۭا مُّبِينًۭا ١٧٤

O humanity! There has come to you conclusive evidence from your Lord. And We have sent down to you a brilliant light.

— Dr. Mustafa Khattab, The Clear Quran

Ya ayyuha annasuqad jaakum burhanun min rabbikum waanzalnailaykum nooran mubeena

— Transliteration

Wahai sekalian umat manusia! Sesungguhnya telah datang kepada kamu: Bukti dari Tuhan kamu, dan Kami pula telah menurunkan kepada kamu (Al-Quran sebagai) Nur (cahaya) yang menerangi (segala apa jua yang membawa kejayaan di dunia ini dan kebahagiaan yang kekal di akhirat kelak).

— Abdullah Muhammad Basmeih

4:175

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَٱعْتَصَمُوا۟ بِهِۦ فَسَيُدْخِلُهُمْ فِى رَحْمَةٍۢ مِّنْهُ وَفَضْلٍۢ وَيَهْدِيهِمْ إِلَيْهِ صِرَٰطًۭا مُّسْتَقِيمًۭا ١٧٥

As for those who believe in Allah and hold fast to Him, He will admit them into His mercy and grace and guide them to Himself through the Straight Path.

— Dr. Mustafa Khattab, The Clear Quran

Faamma allatheena amanoobillahi waAAtasamoo bihifasayudkhiluhum fee rahmatin minhu wafadlinwayahdeehim ilayhi siratan mustaqeema

— Transliteration

Oleh itu, orang-orang yang beriman kepada Allah dan berpegang teguh kepada (ajaran Al-Quran) ini, maka Allah akan memasukkan mereka ke dalam rahmatNya (yang khas iaitu Syurga) dan limpah kurniaNya (yang tidak terkira), dan Allah akan menunjukkan mereka ke jalan yang lurus (jalan ugama Islam), yang membawa kepadaNya.