Well, I was tagged in this reblog (linked for context because that post is wayyyy too long already and Iām prone to run on sentences) so I am going to respond to the part of this that @doublel27 quoted me on.Ā
I want to make some things clear before I start:Ā
Critiquing shows does not mean I always hate those shows, few shows are perfect, and for me it is worth discussing what a show did and did not do well.Ā
I do not care if people like the shows I do not like, and I do not care if people do not like the shows I like. It is extremely rare that people agree on everything in the same piece of media. Everyone is entitled to their own enjoyment of their preferred media and I guarantee you that Shan, Turtles, Ben, Twig, etc. etc. will say the same. Also, since you mentioned Twigās post about We Are, please let me direct you to the episode of The Conversation where Twig, Ben, and NiNi talk together about their differing opinions on that very show. And in case you were genuinely concerned about Ben and Twigās feelings on the quality of Thai BLs this year, you can stick around for the second half where they talk about Knock, Knock Boys! Hopefully that will assuage your fears.
Some of the issues I have with vague posting are (a) it can lead to confusion, especially in a case like this where, according to you, maybe boys do love posted a response to eight different peopleās commentary simultaneously without attributing which opās thoughts he was responding to at any point. (b) By bundling eight responses in to one post without @ ing people, it makes it seem like he has misinterpreted other peopleās commentary or taken something in intentionally bad faith (c) other tumblr users in a fandom will let people know when an āunrelated postā makes commentary specific enough to be recognized as a response to someone elseās statements thus drawing them in to the conversation. Itās why I prefer to be tagged in responses to the thoughts I share. This is a public forum, whatever I post in here is able to be reblogged, tagged, or commented on. If I didnāt want people to interact with my postsā¦I wouldnāt post them. If you donāt feel comfortable tagging people who you are responding to, then at least acknowledge them in your writing. We love a cited source.
I donāt love policing language, but since you were more than happy doing it in your post, then Iāll say one thing here: the tone of maybe boys do loveās post does not read, to me, like it is intended to welcome people who appreciate that there is ānot a single stance about what qualifies BL as good work.ā It reads like it is āremindingā the supposedly eight people he is vague-posting about that they are being unreasonable in their expressed opinions. It especially does not read with the primary intention of welcoming others when Maybe Boys Do Loveās response to Turtleās initial reblog was to comment on her ārespectfulnessā and Shan and Benās lack thereof simply because they blocked him on Tumblr. A thing which people do every day for any number of reasons. But I digress.
As for my part in your response, you referenced a statement from my tumblr post A Pause for Reflection: Part 2- Only Friends, Racism, and the Commodification of Queer Asians:Ā
āWe all need to, but white Westerners especially, be extremely careful and introspective with the ways we are engaging with queer Asian mediaā
On the seriousness of this statement, doublel27, you and I are agreed. I think it is valid to state that this should apply to the decisions of writers, directors, etc. of BLs. And I also agree that preventing infantilization and removal of agency from writers, directors, actors, and audiences is a good addition. That said, I do not think critiquing media is in any way shape or form an infantilizing or agency-removing act.Ā
I do, however, think you are falling victim to the western paternalism/white saviorism you are so upset about by going on to a South East Asian womanās post and chastising her about not speaking for a South East Asian audience when you are a white westerner?
Also, I think there I might be missing a step in your logical progression when you say āIām of the opinion that whatās good for queer Thai television is not for foreign audiences to decide, ultimately. Thatās for queer Thai people to decide.ā It would amaze me greatly if this hypothetical monolith of queer people in Thailand were to be 100% in agreement about what constitutes good queer television. Personally I see your belief that no one outside of queer Thai people is allowed to critique queer Thai shows as actually undermining the legitimacy of this genre as a source of entertainment for audiences outside of just queer (in this case) Thai people. Media is frequently made with an intended audience in mind, but that does not mean people outside that target audience are barred from engaging with it. No one is saying āthis is a bad queer Thai show and I am deciding that for all queer peopleā they are saying āhere is what or why I did not like the decision they made about x,y,z."
If you are going to quote me, then I hope you also read the first half of my Pause for Reflection posts Taking Pause for Reflection- Part 1: Respectable Promiscuity and Only Friends where I talk about respectable promiscuity and discuss the ways in which respectability politics have resulted in ācurrent LGBTQ+ political movements shifting away from highlighting sexual liberation as an aspect of queer culture, in order to make queer people more palatable to the overarching heterosexual society. And how that bleeds through in to the kinds of media that exist, the types of queer people portrayed within that media, as well as how often gay sex is shown, the type of gay sex shown, and the number of gay sex partners depicted. (Read: generally infrequently, generally vanilla, generally one).ā Just so you are aware of where I stand in all of this and what people like Shan and myself are talking about when we critique the decision to remove sexual content from queer stories for the sake of storytelling or viewership.Ā Ā
I havenāt mentioned this one in awhile but I used to talk a lot about my perception of queer content being able to be categorized in By, For, and About Queers formatting. For example, a film like Pariah (2011) is a story about a queer person created by a queer person with a narrative that feels like it is made for the enjoyment of queer people above all others (but of course anyone can watch).
^I think this was made by abl, who I am not tagging because I do not want to drag them in to this conversation, but whose image I still want to cite.
This is obviously subjective, and Iām not saying it should always be used, but I know some people can find it nice to organize things by categories.Ā
Again, this is subjective but Iāll give a short list of a couple of BLs that I personally would categorize as being For queer people- by which I mean it feels like a love letter to queer people, I can see something of myself and my experiences in it, and I would not be surprised if the primary intended audience was queer people:
The Miracle of Teddy Bear
What Did You Eat Yesterday
Here is a short list of some BLs I would personally categorize under About queer people- that is, queer people are the main characters but the piece feels like the primary intended audience is not queer people:
That does not mean the shows about queer people arenāt queer stories, but it does mean the intention behind the work is different. Which brings me all the way back to Spare Me Your Mercy since thatās what started all of this in the first place:Ā
Lux Sirilux in an interview before the show came out stated:
āHaving NC would steal the attention of the story because what we were going to talk about was dark drama and euthanasia.ā
āThe characters are gay, but we donāt offer [fan]service in every episode or include NC (explicit) scenes."
(I got these statements above from this post by clariredaring who I am not tagging in this because I do not want to pull them in to this whole ordeal any more than they already have been).
Lux is absolutely allowed to make the decision to remove NC scenes from SMYM if she believes that it will detract from the vibe and the overarching theme. Sammon is absolutely allowed to approve and accept the removal of NC content from the Spare Me Your Mercy television show. No one is arguing that. (And I feel comfortable speaking for Shan here at the very least because we talk about shows a lot and I know what her post was actually saying as it relates to viewership). I already wrote a post about my feelings on this matter where I discussed why I feel that choice went wrong in this case. That does not mean anyone else has to feel that way, and Iām not forcing anyone to agree with me. And if people disagree with me, fine, they are welcome to discuss with me why they feel like the story worked as is if they want to and ignore me if they don't. (And literally as I was writing this a great example of someone disagreeing with me came through in this post by elimstillnotgarak who I will not be tagging in this simply because I don't want to drag someone who is not involved in this in to a very different discussion).
But there is a level of disingenuousness that comes with the statement 'you should not say anything negative ever about the stories you have watched from cultures outside of your own.' I'm not saying this is the belief you hold, but I am saying that is how I interpret your statements about not speaking for a queer Thai audience.
And, as someone who has written multiple essays breaking down sex scenes in BLs, let me just say that I believe there is a fundamental difference between NC scenes and fanservice. I think there are instances where fanservice can result in positive changes (The Magnus Archives, for example, updated their ending after seeing how much fans were shipping Jon and Martin together and I think the ending was better for it) but I think there are a lot of times when fanservice actually does undermine the narrative. As for NC scenes, there are definitely ones that detract from the story at hand, and there are ones that I think people throw in as a bandaid in the hopes that they can get higher viewership (Playboyy and Battle of the Writers are examples of that imo) but I think there are a lot of times when NC scenes actually improve the narratives they are a part of expressly because they can tell you a whole hell of a lot about a characterās relationship and feelings to another person in a very short period of time.Ā
For me, I think Sammon and Lux here engaged in respectability politics operating under a belief that NC scenes between these queer characters would take away from the larger story they were trying to tell. And I think that the believability of the romantic relationship between Kan and Tew suffered for it. This is a show that already was written for a larger general audience because most of Sammonās work places some medical mystery narrative at the front and center (which makes sense because sheās a doctor).Ā
And personally doublel27 I feel you are drawing a false equivalency between critique and infantilization and I would appreciate it if next time you quote me, you make sure you read the entirety of the post so that you can better understand that I will continue to be critical of people who submit to respectable promiscuity and make the choice to tone down the queerness in their story because they are worried it will distract the audience at large.