Situationist Fall Winter 2026

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Situationist Fall Winter 2026

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Debord, Society of the Spectacle:
The history that threatens this twilight world could potentially subject space to a directly experienced time. Proletarian revolution is this critique of human geography through which individuals and communities will be able to create places and events commensurate with the appropriation no longer just of their work, but of their entire history. The ever-changing playing field of this new world and the freely chosen variations in the rules of the game will regenerate a diversity of local scenes that are independent without being insular, thereby reviving the possibility of authentic journeys — journeys within an authentic life that is itself understood as a journey containing its whole meaning within itself.
Situationist
Tiqqun all texts in order
Tiqqun I
Of Course You Know This Means War
What Is Critical Metaphysics?
Theory of Bloom
Phenomenology Of Everyday Life
Theses on the Imaginary Party
Silence and Beyond
On the Economy Considered as Black Magic
Raw Materials for a Theory of the Young Girl
Machine-Men: a Users Guide
The Critical Metaphysicians beneath the ‘Unemployed Persons’ Movement
Marginal Considerations on the Present Movement
The Jobless Speak
A Few Scandalous Actions of the Imaginary Party
Tiqqun II
Introduction to Civil War & How Is It To Be Done
Final Warning to the Imaginary Party Regarding Public Space
The Cybernetic Hypothesis
The Conquerors Had Won Easily
Theses on the Terrible Community
Untitled Notes on Immigration
The Problem of the Head
Progress doesn't want Those that don't want Progress
Stop Domesti(caf)tion
Robert Walser Quote
Report to the SASC Concerning an Imperial Apparatus
Notes on the Local
The Little Game of the Man of the Old Regime
You're never too Old to Ditch Out
Sonogram of a Potential
Hello!
This is not a Program & Critical Metaphysics could be born as a Science of Apparatuses
Commentary
An Anarchist on Tiqqunism
Contrary to popular misconceptions, Debord’s book is neither an ivory tower “philosophical” discourse nor a mere expression of “protest.” It

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Debord, Society of the Spectacle:
The neopeasantry produced by the increasing bureaucratization of the modern state differs from the old peasantry in that its apathy must now be historically manufactured and maintained; natural ignorance has been replaced by the organized spectacle of falsifications. The “new cities” inhabited by this technological pseudo-peasantry are a glaring expression of the repression of historical time on which they have been built. Their motto could be: “Nothing will ever happen here, and nothing ever has.”
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