“The conquest of China in 1644 provided the Manchus with a new capital in China proper. Soon after the move to Beijing, the situation in the northeast became very unstable. The long war against the Ming army had destroyed both the land and the population. In 1653, in response to the severe depopulation of Liaodong, the Shunzhi emperor made a proposal on recruitment and cultivation in Liaodong (Liaodong zhaomin kaiken ling): an imperial edict that encouraged Han Chinese immigration and offered compensation in order to repopulate the northeast. Immigrants were granted titles and ranks, provided with land and farming tools, and exempted from paying taxes. The Liaodong resettlement policy continued into the Kangxi reign, and even political and criminal exiles were sent to Liaodong to supplement the meager population. By the end of the seventeenth century this immigration effort had proved successful, and the Han population in Liaodong continued to increase. One result of the booming immigration was that many people, most notably illegal ginseng gatherers, were able to pass unnoticed through Shanhaiguan. The recovery and stabilization of the northeast eventually alarmed the Kangxi emperor, who worried that Han immigration would undermine Manchu privileges in this region. He finally ended the promotion policy in the northeast in 1668. The Qing policy of stabilization in the northeast was accompanied by administrative reorganization. The region was divided into three jurisdictions headed by military governors. The Shengjing military governor ruled the populous area of Shengjing, while the headquarters of the military governors of Ningguta and Heilongjiang were established in Jilin Wula and Qiqihar, respectively. Throughout the Qing period, the area under these three military governors was known as the “three eastern provinces” (Dong sansheng). Within the three eastern provinces, the Shengjing military governor had a particularly wide range of responsibilities, including the prevention of illegal immigration and control of the boundary with the Chosŏn. A map in The Unified Gazetteer of Shengjing (Shengjing tongzhi) shows that his domain covered an area demarcated by Hetu Ala in the east, Shanhaiguan in the west, Ninghai in the south, Kaiyuan in the north, Zhenjiang in the southeast, the Bohai (K. Parhae) Sea in the southwest, Weiyuanbao in the northeast, and Jiuguantai in the northwest near the Mongol areas. Pastures and hunting fields near the Yalu River were also under his command. Two administrative divisions within the Shengjing office were closely related to Chosŏn affairs: the post of the Xiongyue garrison lieutenant general (fudutong), who directed the Yalu River region, and that of the Fenghuangcheng senior commandant, who supervised the boundary with the Chosŏn. In addition to the military governorship, another distinctive feature of Qing rule in the northeast was the Willow Palisade, a physical defense facility that was designed to control access to this vital region. The Qing Willow Palisade was in fact based on the Liaodong Frontier Wall that the Ming had built. After its conquest of China, the Qing court began to rebuild the palisade, which was composed of the eastern line, the western line, and the northern line. In 1661, the Shunzhi emperor relocated the residents along the western line and separated the pastoral Mongols in the west from the sedentary Manchus and Han Chinese in the east. Later, the Kangxi emperor continued to expand the fences until 1697, when the Willow Palisade reached its final form. The expansion of the eastern line allowed old cities such as Fushun, Qingyuan, Fe Ala, and Hetu Ala as well as the tombs of the early rulers to be safely enclosed within the palisade. The western line reached from Weiyuanbao to Shanhaiguan, and the eastern line from Weiyuanbao to Fenghuangcheng. The two lines together stretched across 1,950 li. The northern line, also called the New Palisade, was built north of Weiyuanbao during the period from 1670 to 1681. The lines connecting the four points of the palisade, namely Shanhaiguan, Weiyuanbao, Fenghuangcheng, and Fatha, formed the shape of the Chinese character ren. According to Richard Edmonds’s research, the Willow Palisade had a total of thirty-four gates, whose locations underwent considerable change over the Qing period. The Complete Gazetteer of Shengjing, compiled in 1748, lists six gates on the eastern line and ten on the western line. Each gate had a tower staffed with a certain number of officers and soldiers. The management of the palisade was the responsibility of the banner soldiers stationed at the gates and outposts (M. karun). While the gates were located along the palisade, the outposts were built inside and outside of it. They were added after the Willow Palisade was completed, providing a strong indication that the palisade itself was not adequate to prevent illegal intruders from entering the prohibited land. Outpost personnel were primarily charged with arresting illegal hunters, ginseng poachers, and unlawful settlers outside the palisade. All of the major functions of the palisade, the gates, and the outposts were about restriction of people’s movements. The Qing court sought to contain its Han Chinese subjects within China proper and Shengjing, and by doing so to protect other ethnic groups. The first function of the Willow Palisade was to distinguish the administrative districts of the three military governors, enabling the separation of the Han Chinese from the Manchus, the Mongols, and other tribal people in Jilin and Heilongjiang. The central Shengjing area was settled by the Han Chinese, the land outside of the western line was reserved for the Mongols, and the territory north of it was designated for hunting peoples such as the Solon, Dagur, and Orochon tribes. The second function of these installations was to protect the rich natural resources in the region. The Qing rulers established numerous graveyards, pastures, hunting fields, and ginseng mountains outside of the Willow Palisade, all of which were reserved for the exclusive use of the imperial household: “Along the road from Fenghuangcheng to Shanhaiguan and from Kaiyuan to Sa-lin-wo-li, the Willow Palisade is to be built and commoners are to be prohibited from entering.” In the area north of the Yalu and Tumen Rivers and near Changbaishan, especially rigorous restrictions were enforced soon after the Qing conquest of 1644. The Kangxi emperor announced that “Changbaishan is the sacred birthplace [faxiang zhongdi]” and prohibited any settlement or cultivation. The restriction on entry into the area beyond the eastern line of the Willow Palisade was also designed as a deterrent to exploiters of ginseng, furs, and pearls, who came from Shengjing and China proper as well as from Korea. The gates on the eastern line were opened for such special occasions as imperial eastern tours, hunts, and ginseng gathering outings, as well as a Chosŏn tributary embassy’s journey. When he followed the Kangxi emperor’s eastern tour in 1682, Gao Shiqi described the eastern line thus: “The Willow Palisade divides [the inner land] from the Mongols. It reaches the Chosŏn in the south and Shanhaiguan in the west. Illegal intruders beyond [the palisade] are severely punished. . . . Within the preserve, barren mountains bar the passages, so that the roads are decayed and closed.”” - Seonmin Kim, Ginseng and Borderland: Territorial Boundaries and Political Relations Between Qing China and Choson Korea, 1636-1912. University of California Press, 2017. p. 78-82.
