#sacredtext

Commemorated on March 13_by the new calendar

Saint Nicephoros (829)

     Saint Nicephoros was a dignitary at the court of the empress Irene (797-802), and then accepting monasticism, he became known for his piety. In the year 806 he was elevated to the patriarchal throne. The saint was a zealous defender of Icon-Veneration. When the Iconoclast emperor Leo the Armenian (813-820) came to rule, the saint in 815 was exiled to the Island of Prokonnis, where he died in the year 828.      In the year 846 the holy relics of Patriarch Nicephoros were opened, undecayed and fragrant. They transferred them from Prokonnis to Constantinople and placed them for one day in the church of Saint Sophia, and then they transferred them to the church of the Holy Apostles. The hands of the saint are preserved in the Khilendaria monastery on Mount Athos.      The saint left behind three writings, directed against Iconoclasm. The memory of Saint Nicephoros is celebrated also on 2 June.

© 1996-2001 by tra

Isaiah 7:1-15

1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Syria and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to make war against it, but could not prevail against it. 

2 And it was told to the house of David, saying, “Syria’s forces are deployed in Ephraim.” So his heart and the heart of his people were moved as the trees of the woods are moved with the wind. 

3 Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and Shear-Jashub your son, at the end of the aqueduct from the upper pool, on the highway to the Fuller’s Field, 

4 “and say to him: ‘Take heed, and be quiet; do not fear or be fainthearted for these two stubs of smoking firebrands, for the fierce anger of Rezin and Syria, and the son of Remaliah.

5‘Because Syria, Ephraim, and the son of Remaliah have plotted evil against you, saying,

6 Let us go up against Judah and trouble it, and let us make a gap in its wall for ourselves, and set a king over them, the son of Tabel”—

7 ‘thus says the Lord God: “It shall not stand, Nor shall it come to pass.

8 For the head of Syria is Damascus, And the head of Damascus is Rezin. Within sixty-five years Ephraim will be broken, So that it will not be a people.

9 The head of Ephraim is Samaria, And the head of Samaria is Remaliah’s son. If you will not believe, Surely you shall not be established.” ’ ”

10 Moreover the Lord spoke again to Ahaz, saying,

11 “Ask a sign for yourself from the Lord your God; ask it either in the depth or in the height above.”

12But Ahaz said, “I will not ask, nor will I test the Lord!”

13 Then he said, “Hear now, O house of David! Is it a small thing for you to weary men, but will you weary my God also?

14 “Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.

Commemorated on February 21_by the new calendar

Sainted Eustathios, Archbishop of Antioch (337)

     Saint Eustathios, Archbishop of Antioch (323-331) was born in Pamphylian Sidon in the second half of the III Century. He was bishop of Beria (Beroea), and enjoyed the love and esteem of the people, and at the request of his flock he was elevated by the fathers of the First OEcumenical Council (325) to the Antioch cathedra-chair.      Sainted Eustathios was profoundly learned as a theologian, and was likewise distinguished by his broad knowledge in the mundane sciences. When in the East there began spreading about the heresy of Arius, which denied the Consubstantiality of the Son of God together with the Father, Saint Eustathios struggled zealously – in both word of mouth and in writing – for the purity of the Orthodox faith. The First OEcumenical Council was convened in the year 325 by the holy Equal-to-the-Apostles Constantine the Great (306-337). The first to preside over this Council was Saint Eustathios. The Council condemned the heretical teachings of Arius and expounded the Orthodox confession into the Symbol of Faith (i.e. the Nicene Creed). But the mad Arius, as Saint Eustathios called him, who refused to renounce his errors, together with those of like mind with him, were deprived of dignity and excommunicated from the Church by the Council. Though among the bishops, who put their signature to the Nicene Symbol of Faith, were also those sympathising with the heresy of Arius yet signing the Acts of the Council not through conviction, but through fear of excommunication. After the Council, intrigues started against Saint Eustathios. With great cunning they gained his consent for the convening at Antioch of a Local Council. Having bribed a certain profligate woman, they persuaded her to appear at the Council with an infant at her breast, and falsely declare that the father of the infant was Saint Eustathios. Violating the Apostolic Rule concerning this, that accusations against clergy-servers need to be vouched to by two witnesses, the Arians declared Saint Eustathios deposed. Without a trial he was sent off into exile to Thrace. But the lie to the accusation was soon unmasked: having fallen grievously ill after the slandering, the woman repented, summoned the clergy and in the presence of many people she confessed her sin. But in this same time period Saint Constantine the Great had died, and onto the throne entered his son Constantius (337-361), who shared the heretical views of Arius and patronised the Arianising bishops. Even in exile Saint Eustathios struggled with all his same zeal for Orthodoxy. He died in exile, in the city of Philippi or Trajanopolis, in the year 337.      Convened in the year 381 at Constaninople, the Second OEcumenical Council confirmed the Orthodox Symbol of Faith, which Saint Eustathios had so assiduously defended. The Arian false-teaching was once again anthematised as heretical.      In the year 482 the relics of Saint Eustathios were reverently transferred from Philippi to Antioch, to the great joy of the Antioch people, who had not ceased to honour and love their confessor-patriarch.      Saint Eustathios was esteemed by the great hierarchs of the IV Century – Basil the Great, John Chrysostom, Athanasias of Alexandria, Epiphanios of Cyprus, Anastasias of Sinai and Jerome of Stridonia. The reknown church historian Bishop Theodorit of Cyr calls Saint Eustathios a pillar of the Church and a man of piety, of an equal footing with Saint Athanasias of Alexandria and the other bishops at the forefront in the struggle for Orthodoxy.

© 1996-2001 by translator Fr. S. Janos.

ICON The Kozel'schansk Icon of the Mother of God     

 The Kozel'schansk Icon of the Mother of God belongs amongst the icons most recently glorified, and is amongst those most venerated. This icon is of Italian origin and was brought to Russia by one of the courtiers of the empress Elizaveta Petrovna (1741‑1761). The owner of the icon married a records-clerk of the Zaporozhsky-Cossack army, Siromakh. Therefore down to the Ukraine went the icon. During the XIX Century it belonged to the Kapnist family among their sacred possessions. The icon was situated in the village of Kozel'schina, Poltava governance. During Cheesefare Week in the year 1880, the daughter of V. I. Kapnist, Maria, fell grievously ill. The local doctor diagnosed an insignificant problem of the foot, from an improper swaying towards the side, and he prescribed a plaster cast. A certain while later they brought her to a Khar'kov surgeon. He likewise diagnosed the same problem. To lessen the problem with the foot during walking, a special shoe was made with steel springs, set with bracings for the foot above the knee, and the use of warm compresses was also prescribed. Lent passed, but the sick girl did not sense any relief.      After Pascha, Maria sensed a terrible weakness in her other foot, which became distended like the first. V. I. Kapnist again turned to the doctor, who found in the left foot a dislocation, and he likewise put on this foot steel springs, advising him to take his daughter immediately to the Caucasus for the curative mineral waters and mountain air. The journey to the Caucasus and the curative-treatments caused even greater affliction. The powers of the daughter failed, she lost all feeling in her hands and feet and did not even feel pinchings. Under observation, besides the former problems, there were found dislocations even in her shoulder joints, in her left hip and extreme sensitivity in the spinal column along its whole extent.

     With such an advanced degree of the illness, and ignorance as to its cause, they were compelled to return home.      In the month of October the father journeyed with his sick daughter to Moscow. Here he had recourse to the most reknown doctors, who declared that the sickness was beyond their powers.      The parents and the sick girl began already to despair. But unexpectedly the opportunity presented itself to turn for help to a foreign professor. Since it would be a prolonged while before his arrival in Moscow, the sick girl asked to return home. The father sent her off to the village, having the promise of his wife to bring their sick daughter back to Moscow, at such time when he received news of the arrival of the professor. On 21 February 1881, they received a telegram, that the professor had arrived in Moscow. Such news alarmed the sick girl: would he, like the others, turn out to be powerless to help?      The mother, having decided to go on the following day, and pointing to the family image of the Mother of God, said to her daughter: "Masha [a diminutive for "Maria"], tomorrow we go to Moscow, take the image of the Mother of God, let us clean its cover and pray harder before our Mediatrix. Ask, that we make a good trip and that thy illness be cured". The sick girl herself, having lost hope in worldly physicians, placed all her hope in God and entrusted her fate to Heavenly help. This icon had long before been known as wonderworking. According to tradition, it particularly aided young women, who recoursed to it in prayer to have an happy family. And with this too was the custom, to clean the cover of the icon, and the one praying would wipe it with cotton or linen. Pressing the holy icon to her bosom, the sick girl, with the help of her mother, rubbed at it and poured out all the burden of her infirmity, and sorrow and despair of soul before the countenance of the Mother of God. And the ardent and intense prayer of the sick girl was heard. She at once felt the strength in her hands and her feet and she cried out loudly: "Mama! Mama! I feel my feet! Mama, I feel my hands!" She tore off the metal braces and bandages and began freely to walk about the room, all the while continuing to hold on reverently to the image of the Mother of God in her hands. The parish priest was summoned at once and a molieben of thanksgiving was made before the image of the Mother of God. The joyous event quickly became known throughout all the surrounding villages. The mother set off to Moscow with her now healthy daughter and took with them the holy image of the Mother of God. News of the healing quickly spread about Moscow and people began to throng in numbers to the hotel at first, and then to the church, where they had transported the icon. From the icon occurred yet several more healings. When the family returned home to Kozel'schina, all the surrounding areas had already learned about the healings from the Kozel'schansk icon of the Mother of God done at Moscow, and many gathered to venerate the icon. To keep the icon at home at longer was impossible, and with the decision of His Grace Ioann, Archbishop of Poltava, on 23 April 1881 the icon was transferred to specially constructed temporary chapel. Every day from early morning there was never a silent moment before the image, with the singing of moliebens and reading of akathists.      In 1882 a church was built, and by the confirmation of the Most-Holy Synod of 1 March 1885 a women's monastery was established – on 17 February 1891 transformed into the women's monastery in honour of the Nativity of the MostHoly Mother of God.      At the present time the Kozel'schansk Icon of the Mother of God is located in the Krasnogorsk Pokrov (Protection) women's monastery (Kiev diocese). And for the Kozel'schansk Icon of the Mother of God there has been compiled a Service (on 21 February) and an akathist.© 1996-2001 by translator Fr. S. Janos.

Luke 21:8-9, 25-27, 33-36

8 And He said: "Take heed that you not be deceived. For many will come in My name, saying, 'I am He,' and, 'The time has drawn near.' Therefore do not go after them. 9 But when you hear of wars and commotions, do not be terrified; for these things must come to pass first, but the end will not come immediately. 25 And there will be signs in the sun, in the moon, and in the stars; and on the earth distress of nations, with perplexity, the sea and the waves roaring; 26 men's hearts failing them from fear and the expectation of those things which are coming on the earth, for the powers of the heavens will be shaken. 27 Then they will see the Son of Man coming in a cloud with power and great glory. 33 Heaven and earth will pass away, but My words will by no means pass away. 34 But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come on you unexpectedly. 35 For it will come as a snare on all those who dwell on the face of the whole earth. 36 Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man.

1 Corinthians 10:23-28

Commemorated on November 1_ Julian calendar

Martyrs James of Mt. Athos and his two disciples James and Dionysius (1520) (Greek).

     The Holy MonkMartyr James took monastic vows on Athos at the Dokhiar monastery. Transferring to the neglected Iverian skete-monastery of the Venerable ForeRunner [John the Baptist], the monk restored it, under the supervision of the monastic-elder Ignatios. Having passed through obedience in various exploits of self-denial, blessed James scaled the heights to suchlike purity, that he was vouchsafed heavenly revelations: just as for the Apostle Paul, so also there appeared to the monk the mansions of paradise and the straits of hades. By a gift from above, the Monk James perceived the heart's mysteries and the secret thoughts of each of those coming to him. The monk also was found worthy of the gift of wonderworking. Visiting with disciples in Aetolia, the monk worked many miracles, healing the sick and instructing all. Many people flocked to the monk. The Turkish authorities, having fabricated false denunciations against the monk that allegedly he intended to foment rebellion, attempted to force the saint into a renunciation of Orthodoxy. But Saint James and both his disciples, the Monk-deacon James and the Monk Dionysios, endured the fiercest of torments over the span of many days. They accepted a martyr's death on 1 November 1520. The relics of the monk-martyrs, glorified by miraculous healings, were placed in the monastery of Saint Catherine the Alleviatrix from Bondage in the small town of Galatista, near Soluneia (Thessalonika). The fame of the holy relics attracted to the monastery in a short while about 100 brethren, under the head of the Monk Theon (Comm. 5 April), who himself was a disciple of the Monk James.

The Holy Martyr Hermingeld, Prince of the Goths 

(+ 586)

     The Holy Martyr Hermingeld, Prince of the Goths (+ 586), abandoned the Arian heresy and was converted to Orthodoxy. His father, the emperor Luvingild, was an Arian, and neither by endearing nor by threats was able to sway his son to return to the former faith, and finally gave orders to execute him. The firmness of the prince in his faith and his valour before death compelled the emperor to repent of his deed. Not himself deciding to accept Orthodoxy, he nonetheless permitted the holy Bishop Leander to convert his successor Rekhardt to the true faith. Having become emperor, Rekhardt affirmed Orthodoxy in his domain.

New Virgin-martyr Helen of Sinope ((18th c)

She was a maiden of fifteen who lived with her parents in the Christian enclave of Sinope in Pontus during the 1700s. One day, as she went to the marketplace, she passed by the house of the local Pasha (governor), who, seeing her beauty, was seized by lust for her. He ordered his servants to bring her to him, and made two attempts to defile her; each time, however, he was prevented by a mysterious power that kept him from her like an invisible wall. Determined to have his way for her, he kept her prisoner in his house; but she was able to slip away and run home to her parents' house.   Enraged that his prey had escaped, the Pasha called together the leaders of the Christian community and promised that, unless Helen were handed over to him, all the Christians in the town would be massacred. Grief-stricken and fearful, the leaders persuaded Helen's father to return the girl to the palace. The vile Pasha made several more attempts to rape the Saint, but once again he was restrained as if by an invisible wall as she recited the Six Psalms and all the prayers that she knew by heart. Realizing that he was powerless against her, the Pasha had her thrown in the common jail, then ordered that she be tortured to death. The executioners subjected the maiden to several cruel torments before killing her by driving two nails into her skull and beheading her. They then put her body in a sack and threw it in the Black Sea.   Some Greek sailors followed a heavenly light to the place where the sack had sunk, and divers retrieved the Saint's relics, which immediately revealed themselves as a source of healing for many. Her body was taken to Russia; her head was placed in the church in Sinope, where it continued to work miracles, especially for those who suffered from headaches. When the Greeks were driven from Sinope in 1924, refugees took the head with them. It is venerated today in a church near Thessalonika. 

0All texts©1996-2001 by translator Fr. S. Janos.

Luke 8:16-21

16 No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. 17For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light.18 Therefore take heed how you hear. For whoever has, to him more will be given; and whoever does not have, even what he seems to have will be taken from him.19Then His mother and brothers came to Him, and could not approach Him because of the crowd.2And it was told Him by some, who said, "Your mother and Your brothers are standing outside, desiring to see You."21 But He answered and said to them, "My mother and My brothers are these who hear the word of God and do it."

1 Corinthians 12:27-13:8

27 Now you are the body of Christ, and members individually.28 And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healings? Do all speak with tongues? Do all interpret? 31 But earnestly desire the best gifts. And yet I show you a more excellent way. 

Commemorated on September 3_Old Julian Calendar

The Priest Martyr Anthymos, Bishop of Nicomedia, and the Martyrs with him (302)

     The PriestMartyr Anthymos, Bishop of Nicomedia, and the Martyrs with him suffered during the time of the persecution against Christians under the emperors Diocletian (284-305) and Maximian (284-305). The persecution of Christians became particularly intense after the occurrence of a conflagration at the imperial court at Nicomedia. The pagans accused the Christians of setting the fire and reacted against them with terrible ferocity. Thus, in Nicomedia alone, on the day of the Nativity of Christ, at a church as many as twenty thousand Christians were burned. But this monstrous inhumanity did not frighten off the Christians: they firmly confessed their faith and accepted a martyr's death for Christ. And thus during this period of sufferings died Saints Dorotheus, Mardonius, Migdonius, Peter, Indysos and Gorgonios. One of them was beheaded by the sword, others perished – by burning, or being covered over in the ground or by drowning in the sea. Zinon, a soldier, for his bold denunciation of the emperor Maximian was stoned, and then beheaded. Then also perished at the hands of the pagans the holy Virgin-Martyr Domna – a former pagan-priestess, and also Saint Euthymios, because of their concern that the bodies of the holy martyrs should be buried. Bishop Anthymos, who headed the Nicomedia Church, at the request of his flock concealed himself in a village not far from Nicomedia. From there he sent missives to the Christians, urging them to cleave firmly to the holy faith and not to fear tortures. One of his letters, dispatched with the Deacon Theophilos, was intercepted and given over to the emperor Maximian. Theophilos was subjected to interrogation and died under torture, without revealing to his torturers the whereabouts of Bishop Anthymos. But after a certain while Maximian managed to learn where Saint Anthymos was situated, and he sent a detachment of soldiers after him. The bishop himself met up with them along the way. The soldiers did not recognise the identity of the saint. He invited them to join him and provided them a meal, after which he revealed that he was the one that they were searching for. The soldiers did not know what to do in this instance; indeed, they wanted to leave him be and tell the emperor that they had not found him. Bishop Anthymos was not one to tolerate a lie, and so he would not consent to this. The soldiers themselves came to believe in Christ and accepted holy Baptism. But amidst all this, the saint nonetheless demanded them to carry out the orders of the emperor. When Bishop Anthymos was brought before the emperor, the emperor gave orders that the instruments of execution be brought out and placed before him. "Dost thou think, emperor, to frighten me with these tolls of execution?" – asked the saint. – "No indeed, thou canst not frighten one that doth wish to die for Christ! Execution is frightening only for the cowardly of soul, for whom the present life is most precious". The emperor then directed that the saint be fiercely tortured and beheaded by the sword. Bishop Anthymos to his last gasp with joy glorified God, for Whom he had been vouchsafed to suffer (+ 302; another account of the Nicomedia Martyrs is located under 28 December).

© 1996-2001 by translator Fr. S. Janos.

The Pisidia Icon of the Mother of God

     Icon Source

 The Pisidia Icon of the Mother of God was glorified by miracles in the city of Sozopolis. The account of its origin is unknown. In the missives about icon-veneration by Germanos, Patriarch of Constantinople, which were read at the Seventh OEcumenical Council, "the icon of the Ever-Immaculate Virgin Mother of God, located at Pisidian Sozopolis and exuding myrh from the hands thereof", is termed "ancient". The miracle-working effected from the icon dates back to the VI Century. One of the miracles was reported by the presbyter Eustathios, who was a contemporary of Patriarch Eutykhios (Comm. 6 April). At Amasea, just off from Sozopolis, there was a certain married couple, for whom children were born dead. Grieving over their misfortune, they turned to Patriarch Eutykhios for advice. Saint Eutykhios made prayer and with the words "in the Name of our Lord Jesus Christ" he anointed them with holy oil from the Cross of the Lord and from the holy icon of the Mother of God. "Name your child Peter, and he wilt be alive", – said he to them. Soon the couple gave birth to a son which they did indeed name Peter, and then they thereafter gave birth to a second son, whom they named John. The people of the city, in learning of this miracle, glorified God. For about 600 years myrh flowed from the Pisidian Icon of the Mother of God, a witness to which was Eleusios (a disciple of the Monk Theodore Sikeotes, of Saisota; Comm. 22 April). A copy in Russia of this ancient wonderworking icon was done in 1608, at the Moscow Novospassk monastery. The Mother of God is depicted with the Divine-Infant on Her left arm, and with Her right hand She gives blessing.

© 1996-2001 by translator Fr. S. Janos.

Mark 6:7-13

7And He called the twelve to Himself, and began to send them out two by two, and gave them power over unclean spirits.8He commanded them to take nothing for the journey except a staff-no bag, no bread, no copper in their money belts-9but to wear sandals, and not to put on two tunics.10Also He said to them, "In whatever place you enter a house, stay there till you depart from that place.11And whoever will not receive you nor hear you, when you depart from there, shake off the dust under your feet as a testimony against them. Assuredly, I say to you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that cit12So they went out and preached that people should repent.13And they cast out many demons, and anointed with oil many who were sick, and healed them.

Hebrews 13:7-16 (Hieromartyr Anthimus)

Commemorated on September 7_”Old” JuIian calendar

 Martyr Sozontes (304)

     The Martyr Sozontes, a native of Likaonea, was a shepherd. He read the Holy Scriptures attentively, and he loved to share his knowledge about the One God with the shepherds who gathered together with him. He brought many to the faith in Christ and to Baptism. By night-time once, when he sat under an oak tree, he had a vision foretelling his deed of martyrdom for Christ. He set off to the city of Cilician Pompeiopolis, where a festal pagan celebration was being prepared for a golden idol, standing in a pagan temple. Unseen by anyone, saint Sozontes went into the pagan temple and broke off the hand of the idol, and having smashed it he gave the gold to the poor. The missing hands of the idol caused an uproar and commotion in the city: many were under suspicion, given over to interrogation and torture. Not wanting to be the cause ofd suffering for other people, Saint Sozontes went to the emperor Maximian (284-305) and declared, that it was he that broke the hand from the idol. "I did this, – he said, – so that ye might see the lack of power of your god, which offered me no resistance. It is not a god, but rather a deaf and dumb idol. I wanted to smash it all into pieces, so that people would no longer worship its wrought hands". The emperor in a fitful rage commanded that Saint Sozontes be tortured mercilessly. They hung him up and struck at him with iron claws, and then they put on his legs iron shackles with nails inside and took him through the city. After this they again suspended him and beat him with iron rods until his bones broke. In these terrible torments Saint Sozontes gave up his spirit to God (+ c. 304). By decree of the emperor, slaves set a strong fire so as to burn the body of the martyr, but suddenly lightning flashed, it thundered loudly and a strong rain poured down over the flames of the fire. Christians took the body of the martyr by night and gave it over to burial. By his grave and at the place where he had the vision, there occurred healing of many of the sick. A church later was built in memory of the sufferings of the holy martyr.

© 1996-2001 by translator Fr. S. Janos.

Saint John, Archbishop of Novgorod (1186)

     Saint John, Archbishop of Novgorod, was born at Novgorod of the pious parents Nikolai and Christina. He passed his childhood in quiet and peaceful surroundings.      After the death of the parents John and his brother Gabriel, having received a small inheritance, decided to make on their inherited property a small monastery in honour of the Annunciation (Blagoveschenie) of the MostHoly Mother of God. At first they built a wooden church, but a short time later built also a stone church. Their good intentions were not without difficulties. Before they finished construction on the stone temple, the brothers totally exhausted their means. Only their steadfast and living faith inspired them to continue what they had started. They turned for help with it to the Queen of Heaven, on Whose account this God-pleasing matter was begun. Through their unflagging prayer She manifested to them Her mercy – She foretold in a dream, that everything necessary for the completion of the temple would be provided. On the following morning the brothers saw a splendid horse, loaded with two sacks of gold. No one came by for it, and when the brothers took hold of the sacks, the horse then vanished. Thus did the Mother of god send means for the monastery.      Upon completion of the monastery construction, – here under the protection of the Mother of God, the brothers took monastic vows. Saint John took the name of Ilia, and Saint Gabriel – the name Gregory.      The chronicles speak about Saint John being made bishop under the entries for the year 1162. His first archpastoral missive was directed to the clergy of his diocese. It was embued with an endearing concern about his flock, written in a spirit of fatherly guidance: "It pleased God and the MostHoly Mother of God, through your prayers, that I but a mere man, should not refrain from this high dignity, of which I am unworthy. Wherein that ye yourselves have encouraged me to this service, now hearken to me..." The saint spoke about the vocation of the pastor – he is concerned about his sheep, he not only chastises but also heals those that lead a sinful life. "At the beginning of my discourse I ask you, be not strongly attached to this world, but rather be instructive to people. Look first of all, that they not give themselves over to strong drunkenness. Yet ye yourselves know, that through this most of all do not only the simple people perish, but we also. When your spiritual children approach you in repentance, then question them with mildness. It is not seemly to impose harsh penances. Scorn not the reading of books, since if we do not make a start of doing this, then what will distinguish us from the simple unschooled people?... Do not impose penances upon orphans.... Let everything be seemly, in that the yoke of Christ ought to be light..."      In the year 1165 Saint John was elevated to archbishop (from that time the Novgorod cathedra became archbishopal).      The winter of 1170 was a very difficult time for Novgorod. Suzdal' forces with their allies laid siege to the city for two days since the Novgorod people would not accept prince Svyatoslav, and likewise the took the tribute-tax of the Dvina district which was not subject to them.      In grief the Novgorod people prayed God and the MostHoly Mother of God for the salvation of the city. On the third night, while he was praying before an image of the Saviour, Saint John heard a voice, ordering him to go to the church of the Saviour on Il'ina street, to take the icon of the MostHoly Mother of God and put it up upon a trident-hook. In the morning the saint told the assembly about the command and sent the archdeacon with clergy to the Sophia church for the icon. Going into the church, the archdeacon bowed down before the icon and wanted to take hold of it, but the icon would not budge. The archdeacon returned to the archbishop and told him about what happened. Then the saint with all the assembly went to the Il'ina church and on their knees began to pray before the icon. They began to sing a molieben canon, and at the 6th ode at the kondak " Mediatrix of Christians" the icon itself moved from the place. The people with tears cried out: "Lord, have mercy!" Then Saint John took the icon and together with two deacons carried it on the trident-hook. The Novgorod people in terror foresaw their doom, since the Suzdal' forces with their allies had made their way ready for pillage. In the sixth hour of the evening there began an assault, and the arrows fell like rain. Then by the Providence of God the icon turned its visage towards the city, and from the eyes of the MostHoly Mother of God there trickled down tears, which the saint gathered on his phelon. A darkness like ashes covered over the Suzdal' forces, they became unable to see and with terror they fell back. This occurred on 25 February 1170. Saint John established in honour of this a solemn feastday for Novgorod – the Sign (Znamenie) of the MostHoly Mother of God (celebrated 27 November).      The Suzdal' army wreaked great harm on the Novgorod region. Here also the archpastor did not remain on the sidelines. He showed fatherly concern about devastated households suffering hunger, and he distributed aid to hapless orphans. Just like other Russian hierarchs, by prayer and by virtue he calmed and soothed the internecine strife in much-suffering Rus'. Thus, in 1172 the archpastor himself journeyed to Vladimir to reconcile the nobleborn prince Andrei Bogoliubsky with the Novgorod people.      The saint not only shared in the adversity of his people, but most of all he concerned himself about their spiritual enlightenment. Saint John devoted great attention to spiritual conversations, which often occurred in the circle of the clergy and the laypeople. There are preserved about 30 of his instructions: concerning Baptism, Confession, the Holy Eucharist. The Guidance for Monks is filled with spiritual grandeur: "Once having followed after Christ, monks as actualisers of spiritual life by the cross ought to live in solitary places, separate from worldly folk. Let them pilfer nothing for themself, nor not wholly be dedicated to God. A monk ought always to be a monk, at every time and at every place – both in sleep and in wakefulness they should preserve the memory of death, and in flesh to be fleshless. Not for everyone does the monastery serve as a doctoring for sensual-love, just as silence – is to anger, and death – to greed for money, and the tomb – to avarice... Monastic life and worldly life are incompatible, – just as they do not harness together a camel and horse. The monk bends his neck beneathe the yoke of the Creator and ought to pull the plow in the valley of humility, in order to multiply the fine wheat by the warmth of the Life-bestowing Spirit and to sow the seed-grains of the reason of God. The black-robed is not his own master; being like gods take care not to rot in likeness to people, nor fall from the heights like the light-bearing prince [i.e. of angels, Lucifer-satan]... for from human glory is begotten haughty pride..."      The saint's spiritual powers of grace were unusual. For his simplicity of soul and purity of heart God gave him power against devils. One time, when the saint as was his custom prayed by night, he heard in the wash-bowl something splashing the water. Seeing that there was no one alongside him, the saint perceived, that this was the doing of a devil trying to scare him. The saint made the sign of the cross over the wash-bowl and restrained the devil. Soon the evil spirit could no longer bear the prayer of the saint, which scorched it with fire, and it began to implore to be released from the wash-bowl. The saint was agreeable, but set a condition, that the devil carry him from Novgorod to Jerusalem to the Sepulchre of the Lord, and back all in one night. The devil fulfilled the command of the saint, but asked him to tell no one about his shaming.      In one of his conversations the saint told his flock, that he knew a man, who by night visited the Holy Land. The revenge of the evil spirit was not slow in coming. It began to scatter about women's things in the cell of the saint. One time when a large crowd of city-folk, stirred up by jealous and unvirtuous people, had gathered at the cell of the monk, the devil appeared to them, looking like a woman which ran out from the cell. The saint came out to the racket and gently asked: "What has happened, my children, what is the noise all about?" The unruly crowd, shouting various charges of perverse life against the saint, dragged him to the River Volkhov. They put the saint on a raft and released it down along the current of the river, reckoning to be rid of it. But the raft, contrary to expectation, sailed against the current straight to the men's Yur'ev monastery, situated three versts from Novgorod. Seeing this, people took shame and with weeping and shouts they went along the river-bank after the raft, beseeching the saint to forgive them and to return to the city. The heart of the simple-souled archpastor was filled with thankful joy, not only for himself but just as much for his flock: ""Lord, hold this not in sin against them!" – he prayed and granted pardon to all.      This occurrence happened not long before the death of the saint. Sensing its approach, he put off the hierarch's omophor and took the schema with the name John, – the same name he had in his youth. As successor to himself he appointed his brother, Sainted Gregory (Comm. 24 May). The saint died on 7 September 1186 and was put in the portico of the Sophia church.      In 1439 through the zeal of Sainted Evphymii repairs were being made at the Sophia cathedral; in the portico chapel-temple of Saint John the Fore-Runner a stone suddenly came loose and powerfully cracked the lid of the tomb standing there. Sainted Evphymii gave orders to lift off the boards broken by the stone, and the temple was filled with fragrance. In the tomb they beheld the undecayed relics of the saint, but no one was able to identify whom this archpastor was. In his cell Sainted Evphymii began fervently to pray God to reveal to him the name of this saint. By night there appeared before him a man, clothed in hierarchical garb, and said that he was Archbishop John, found worthy to serve the miracle of the MostHoly Mother of God in honour of Her Sign (Znamenie). "I proclaim thee the will of God, – continued the saint, – to make the memory of the archbishops and princes lying here, on 4 October, and I shall pray Christ for all Christians". His memory is celebrated likewise with the Assemblage (Sobor) of Novgorod Sainted-hierarchs on 10 February; in 1630 a feastday was also established on 1 December.

© 1996-2001 by translator Fr. S. Janos.

Luke 24:1-12 (4th Matins Gospel)

1Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.2 But they found the stone rolled away from the tomb.3Then they went in and did not find the body of the Lord Jesus.4 And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. 5Then, as they were afraid and bowed their faces to the earth, they said to them, "Why do you seek the living among the dead? 6 He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, 7 saying, The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.'8 And they remembered His words. 9 Then they returned from the tomb and told all these things to the eleven and to all the rest.10 It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.11 And their words seemed to them like idle tales, and they did not believe them.12 But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

John 15:17-16:2 

17These things I command you, that you love one another.18 if the world hates you, you know that it hated Me before it hated you.19 If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you, 'A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also.21But all these things they will do to you for My name's sake, because they do not know Him who sent Me.22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.23 He who hates Me hates My Father also.24 If I had not done among them the works which no one else did, they would have no sin; but now they have seen and also hated both Me and My Father.25 But this happened that the word might be fulfilled which is written in their law, 'They hated Me without a cause.'26 But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me.27 And you also will bear witness, because you have been with Me from the beginning.

1These things I have spoken to you, that you should not be made to stumble.2 They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service.

Ephesians 6:10-17 

Commemorated on October 18_Julian calendar

The Holy Disciple and Evangelist Luke (+1 JC)

The Holy Disciple and Evangelist Luke, was a native of Syrian Antioch, a Disciple from amongst the Seventy, a companion of the holy Apostle Paul (Phil. 1: 24, 2 Tim. 4: 10-11), and a physician enlightened in the Greek medical arts. Hearing about Christ, Luke arrived in Palestine and here he fervently accepted the preaching of salvation from the Lord Himself. Included amidst the number of the Seventy Disciples, Saint Luke was sent by the Lord with the others for the first preaching about the Kingdom of Heaven while yet during the earthly life of the Saviour (Lk. 10: 1-3). After the Resurrection, the Lord Jesus Christ appeared to Saints Luke and Cleopas on the road to Emmaus.

     The Disciple Luke took part in the second missionary journey of the Apostle Paul, and from that time they were inseparable. At a point when all his co-workers had left the Apostle Paul, the Disciple Luke stayed on with him to tackle all the toiling of pious deeds (2 Tim. 4: 10-11). After the martyr's death of the First-Ranked Apostles Peter and Paul, Saint Luke left Rome to preach in Achaeia, Libya, Egypt and the Thebaid. In the city of Thebes he finished his life in martyrdom.

     Tradition ascribes to him the writing of the first icons of the Mother of God. "Let the grace of He born of Me and My mercy be with these icons", – said the All-Pure Virgin in beholding the icons. Saint Luke wrote likewise icons of the First-Ranked Apostles Peter and Paul. His Gospel was written by Saint Luke in the years 62-63 at Rome, under the guidance of the Apostle Paul. Saint Luke in the preliminary verses (1: 3) spells out exactly the aim of his work: he recorded in greater detail the chronological course of events in the framework of everything known by Christians about Jesus Christ and His teachings, and by doing so he provided a firmer historical basis of Christian hope (1: 4). He carefully investigated the facts, and made generous use of the oral tradition of the Church and of what the All-Pure Virgin Mary Herself had told him (2: 19, 51).      In the theological content of the Gospel of Luke there stands out first of all the teaching about the universal salvation effected by the Lord Jesus Christ, and about the universal significance of the preaching of the Gospel [Lat. "evangelum" with Grk. root "eu-angelos" both mean "good-news"].      The holy disciple likewise wrote in the years 62-63 at Rome, the Book of the Acts of the Holy Apostles. The Acts, which is a continuation of the Four Gospels, speaks about the works and effects of the holy Apostles after the Ascension of the Saviour. At the centre of the narrative – is the Council of the holy Apostles at Jerusalem (year 51 A.D.), a Church event of great critical significance, with a dogmatic basis for the distancing of Christianity from Judaism and its independent dispersion into the world (Acts 15: 6-29). The theological objective of the Book of Acts is that of the Dispensation-Economy of the Holy Spirit, actualised in the Church founded by the Lord Jesus Christ, from the time of the Ascension and Pentecost to the Second Coming of Christ.

© 1996-2001 by translator Fr. S. Janos.

Luke 6:1-10

1Now it happened on the second Sabbath after the first that He went through the grainfields. And His disciples plucked the heads of grain and ate them, rubbing them in their hands.2And some of the Pharisees said to them, "Why are you doing what is not lawful to do on the Sabbath?"3But Jesus answering them said, "Have you not even read this, what David did when he was hungry, he and those who were with him: 4how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat? 5 And He said to them, "The Son of Man is also Lord of the Sabbath." 6 Now it happened on another Sabbath, also, that He entered the synagogue and taught. And a man was there whose right hand was withered.7 So the scribes and Pharisees watched Him closely, whether He would heal on the Sabbath, that they might find an accusation against Him. 8 But He knew their thoughts, and said to the man who had the withered hand, "Arise and stand here." And he arose and stood. 9 Then Jesus said to them, "I will ask you one thing: Is it lawful on the Sabbath to do good or to do evil, to save life or to destroy?" 10 And when He had looked around at them all, He said to the man, "Stretch out your hand." And he did so, and his hand was restored as whole as the other.

Colossians 4:5-9,14,18