#russianavantgarde

https://en.m.wikipedia.org/wiki/File:Suprematism-spirit-1919-1920.jpg

Kazimir Malevich initiated the Suprematist movement in the early 20th century. It emerged as a response to the changing artistic landscape and the societal upheavals of the time. Malevich, like many avant-garde artists of his era, was searching for new ways to express the modern experience and break away from traditional artistic conventions.

Suprematism began to take shape in Malevich's work around 1913, but it fully came into its own with the exhibition of his famous "Black Square" painting in 1915. This iconic artwork marked a radical departure from representational art and embraced pure abstraction. Malevich believed that art should transcend the material world and instead explore the realm of pure feeling and sensation.

Malevich's Suprematism was a bold attempt to redefine the nature of art and its relationship to the modern world. Through his groundbreaking work and writings, he laid the foundation for abstract art movements that would follow in the 20th century.

"Suprematism of the Spirit" is one of Kazimir Malevich's significant works within the Suprematist movement. To understand how he arrived at this painting, it's crucial to trace the evolution of his artistic ideas and style within Suprematism.

Malevich's journey in Suprematism was marked by a progression towards increasingly abstract and geometric forms, as well as a deeper exploration of the spiritual dimensions of art. "Suprematism of the Spirit" reflects this culmination of his artistic vision.

In the years following the creation of his seminal work "Black Square" in 1915, Malevich continued to refine his ideas and experiment with geometric abstraction. His Suprematist compositions became more complex, incorporating a variety of shapes, lines, and colors arranged in dynamic compositions.

By the time he painted "Suprematism of the Spirit," likely in 1919 or 1920, Malevich had fully embraced Suprematism as a means of expressing the spiritual essence of art. The title itself suggests a departure from the purely material or formal concerns of earlier Suprematist works towards a deeper exploration of metaphysical themes.

"Suprematism of the Spirit" may feature a composition dominated by geometric shapes and bold colors, typical of Malevich's Suprematist style. However, it also likely conveys a sense of transcendence and inner harmony, reflecting Malevich's belief in the ability of art to evoke spiritual truths beyond the material world.

Overall, "Suprematism of the Spirit" represents the culmination of Malevich's artistic journey within the Suprematist movement, where he sought to push the boundaries of abstraction and express the ineffable through geometric forms and color.

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Note: There are 3 different versions published one at the thejewishmuseum.org which seems to be a copy of the one at the  Stedelijk Museum, Amsterdam (on wood panel), and the original (oil on canvas) we show here which is based on the following sources: Unovis No 1 Vitebsk 1920 Annex to the facsimile edition

Jahrbuch der jungen Kunst Klinkhardt - Biermann The article Ernst Kallai: Konstruktivismus p.375) Leipzig,1924

Презентация PowerPoint El Lissitzky/Hans Arp Die Kunstismen /Les Ismes de L’Art /The Isms of Art 1924-1914 Erlenbach Zürich München Leipzig 1925 Pp 23 (ill 45) Encyclopedia of Russian avant-garde. Biographies Russian edition, pp153, volume II A.Sarabyanov, V.Rakitin Encyclopedia of Russian avant-garde Online edition. Website: http://rusavangard.ru/online/

In the years 1919/20 Malevich was still deeply engaged in his Suprematism movement during 1919 and 1920. In fact, this period was significant for him as he continued to develop and refine the principles of Suprematism. Malevich believed in the supremacy of pure artistic feeling over depiction of objects in the visible world, and this period saw him producing some of his most iconic works. Between 1917 and 1918 he created his series of “White on White” paintings. Malevich remained firmly rooted in Suprematism during these years, exploring its principles in depth through his art. One of the results of this you can see in the painting “Suprematism of the Spirit”. File:Suprematism-spirit-1919-1920.jpg – Wikipedia.

Via ifoundmalevichfilm

http://www.ifoundmalevich.com/

ZINE RESEARCH

(FRIDAY 1ST MAY 2020)

The other day in class, we looked at inspiration for our current zine project. We looked at this Russian Avant-Garde zine featuring graphic art and typography collections. 

The cover page (top) is clearly striking with many elements scattered across the communication. I have not seen anything like it before. I’m conflicted and confused though - there’s a sense of asymmetrical balance, but at the same time, there is lots of symmetry in the piece. I can’t decide if I like the somewhat ordered chaos, or if I dislike the array of mess to focus on. I do really like the colour palette though. The pale blue ground colour effectively contrasts the black, yellow, pink and green elements in the figure. I like the used of repeated shapes across the design, and how the entire space has been used. Repetition is also seen on some of the page spreads in the zine, where lines that cross in the centre are visible, and tiny circular shapes can be seen in a cluster by the page header. 

It’s made me consider a different outcome for my own zine - one that is slightly more abstract and full-on. Akzidenz-Grotesk is a typeface that is popularly used in commercial products and advertising, so this style of zine would not reflect its current use. However, it has occurred to me, alongside discussion in class, that my zine could take an approach to mock the rigidity and inflexibility of the typeface, and spin it around to represent it in a more chaotic sense.  

AUTUMN FACE, Maria Marachowska

ORIGINAL PAINTING "AUTUMN FACE" (Acrylics, Canvas Board, 25x25 cm) BY MARIA MARACHOWSKA 2018