#remoteness

The happiness of being envied is glamour. Being envied is a solitary form of reassurance. It depends precisely upon not sharing your experience with those who envy you. You are observed with interest but you do not observe with interest - if you do, you will become less enviable. In this respect the envied are like bureaucrats; the more impersonal they are, the greater the illusion (for themselves and for others) of their power. The power of the glamorous resides in their supposed happiness: the power of the bureaucrat in his supposed authority.

Remoteness distinctions in tense systems (Figure 18.1).

“All distances in time and space are shrinking. Man now reaches overnight, by plane, places which formerly took weeks and months of travel. He now receives instant information, by radio, of events which he formerly learned about only years later, if at all. The germination and growth of plants, which remained hidden throughout the seasons, is now exhibited publicly in a minute, on film. Distant sites of the most ancient cultures are shown on film as if they stood this very moment amidst today's street traffic. Moreover, the film attests to what it shows by presenting also the camera and its operators at work. The peak of this abolition of every possibility of remoteness is reached by television, which will soon pervade and dominate the whole machinery of communication.

Man puts the longest distances behind him in the shortest time. He puts the greatest distances behind himself and thus puts everything before himself at the shortest range.

Yet the frantic abolition of all distances brings no nearness; for nearness does not consist in shortness of distance. What is least remote from us in point of distance, by virtue of its picture on film or its sound on the radio, can remain far from us. What is incalculably far from us in point of distance can be near to us. Short distance is not in itself nearness. Nor is great distance remoteness.

What is nearness if it fails to come about despite the reduction of the longest distances to the shortest intervals? What is nearness if it is even repelled by the restless abolition of distances? What is nearness if, along with its failure to appear, remoteness also remains absent?

What is happening here when, as a result of the abolition of great distances, everything is equally far and equally near? What is this uniformity in which everything is neither far nor near - is, as it were, without distance?

Everything gets lumped together into uniform distancelessness. How? Is not this merging of everything into the distanceless more unearthly than everything bursting apart?

Man stares at what the explosion of the atom bomb could bring with it. He does not see that the atom bomb and its explosion are the mere final emission of what has long since taken place, has already happened. Not to mention the single hydrogen bomb, whose triggering, thought through to its utmost potential, might be enough to snuff out all life on earth. What is this helpless anxiety still waiting for, if the terrible has already happened?

On March 3rd 1883 three hundred inhabitants of the remote Shetland island of Foula were on the point of starvation as the first supply boat of the year reached the stormbound community.

Foula, often described as the "Edge Of The World" is our most remote inhabited island.  It is situated in the Atlantic Ocean approximately 20 miles to the west of the Shetland mainland.  It is an island of crofting townships, breath-taking sheer cliff drops, and a wealth of wild flowers and wildlife.

Over a century ago, in 1881, Foula had a population of 267, mostly employed in fishing...at the last census in 2001 that figure had dropped to just 38. 

On March 3rd 1883 the Shetland Times published this;

The Weather and Mails – Foula

Nine weeks have now expired since our last mail was landed, and all our resources are almost exhausted. Sugar and tobacco have been all done for more than a fortnight, and tea, coffee, etc, are now done also. Those who had a little meal to spare have helped those who had none, a thing often done in Foula, but if the weather does not moderate we will soon be all alike. The boat has been in readiness now for some time to go to Walls for supplies, and as the weather has become a little more moderate today they are going to make a start, so we hope that they may get safe through, and a chance to return again soon. But we doubt if the mail boat will be able to cross today yet, as the wind still inclines to the westward.

There isn’t much more than this about their plight, but it seems that same day they breathed a sigh of relief as a boat must have made it to Mainland and back successfully.

Today crofting as well as fishing are the main activities, half the population living at Hametoun in the south east and the remainder to be found at Ham near Ham Voe on the east coast. The island  is not connected to any mainland electricity grid system.  In 1987 a community electricity scheme was constructed, comprising a 3.3kV island grid which linked diesel generators, a wind turbine and a hydroelectricity scheme to the island’s properties. This scheme gradually fell into disrepair and has undergone a major refurbishment, funded primarily through grants.   

Before refurbishment, the entire island's power was supplied by one of the two diesel generators which operated between approximately 7.20am and 00.30am. That’s not to say they were without power for the, just under 7 hours the generator is off,  a battery/inverter system was installed between 2006 and January 2007, a solar charging array helps top up the batteries as well .  The system was fully commissioned at the beginning of March 2007 and already the islanders not only have continuous power ( instead of the previous 17 hours per day) but are noticing considerable savings in diesel fuel use. Since diesel has to be shipped in by ferry (and often the weather is too bad for the ferry to run for up to 3 weeks on end) this of huge value.

An interesting feature of the island's people is that they still observe the old Julian calendar, replaced in 1752 in Britain by the present Gregorian system which deleted 11 days from the year. Remote areas of the country kept to the old calendar, adding an extra day in 1800, which was a leap year, and some parts of Shetland continued to observe festivals 12 days after the dates in the new calendar. The most remote areas kept to the old calendar longest, and the people of Foula still celebrate Christmas on 6 January and New Year's Day on 13 January

Travel to the island is by sea or air and is completely dependent on suitable weather conditions.

A wee bit more, and a short video can be found at the link below. 

Helen Mort

Wind-whittled, turned on the sea’s lathe too long, built by a craftsman who can’t leave it alone: the trees scoured off, the houses pared down to their stones, the animals less skin than bone.

Helen Oyeyemi, Boy, Snow, Bird