#rastafarian

R͟a͟s͟t͟a͟ S͟k͟u͟d͟e͟

Saturday Afternoon Reggae Show

DJ LeBaron Lord King

[email protected] May 23, 2026

#SaturdayAfternoonReggaeShow

4:00 PM Inna De Yard - Black to I Roots

4:03 PM Super Cat - Dem No Worry We

4:07 PM Julian Marley - Lemme Go

4:11 PM Skip - Cry To Me

4:15 PM Shaggy - Bridges

4:19 PM Jesse Royal - High Tide Or Low

4:22 PM Chronixx - I Can

4:26 PM The Wailers - Natural Mystic

4:33 PM Protoje - Bout Noon

4:37 PM Koffee - West Indies

4:42 PM Yaadcore - The Calling

4:46 PM Black Uhuru - Soul Ska

4:50 PM Robbie Rule - I Know

4:53 PM John Carlos - Black Harmony

4:59 PM Love Joys - Stranger

5:06 PM Samory I - Lost Africans

5:10 PM Steven Wright - Vision of Jah

5:14 PM Anthony B - Rude Bwoy

5:17 PM Lutan Fyah - You And I

5:20 PM Ras Teo - Sabbath Day

5:24 PM Sister Nancy - One Two

5:29 PM Kabaka Pyramid - Faded Away

5:32 PM Buju Banton - Holy Mountain

5:37 PM Maxi Priest - Should I

5:41 PM White Mice - True Love

5:44 PM Govana - Mi Seh

5:48 PM The Congos & The Heptones - Row Fisherman

5:52 PM Barrington Levy - Black Roses

5:56 PM The Wailers - I Shot The Sheriff

6:00 PM Nas & Damian Marley - Patience

6:06 PM 10Tik - Freedom

6:11 PM Rochelle Bradshaw - Island Girl

6:14 PM Clinton Fearon - Jah Is Love

6:18 PM Stephen Marley - Hills Of St. Ann

6:21 PM Peter Tosh - Stepping Razor

6:27 PM Shabba Ranks - Mr. Loverman

6:33 PM Skip Marley - `Close

6:37 PM Jah Vinci - Karma

6:42 PM Burning Spear - Once Upon a Time

6:45 PM Third World - Roots With Quality

6:48 PM Zoe Mazah - Watch Your Steps

6:51 PM Vanzo - One Blood One Love

‘I first met Bob in 1973 outside the Speakeasy club in London on the first date of the Wailers UK Catch a Fire tour to promote the Catch a Fire album, his first for Island Records. Bob invited me into the club.’ During a break, he says Marley asked him: ‘So, you wanna be a photographer? Well, they will tell you you can’t do it. You have to believe, Dennis’

Photographer: Dennis Morris

𝗗𝗥𝗘𝗔𝗗𝗟𝗢𝗖𝗞𝗦

In the 1930s, dreadlocks were a fashionable hairstyle among Rastafarians. The Rastafarian movement, which originated in Jamaica, is based on a blend of Christian and African spiritual ideas. Rastafarians believe that their hair represents the power and energy of their African ancestors, and they wear dreadlocks to reflect this belief. Dreadlocks are religious, but they have also become a sign of defiance and counterculture.

In the 1960s and 1970s, hippies and other groups who didn't like mainstream culture liked to wear dreadlocks. People have used locs for a variety of reasons throughout history. The Maasai warriors of Africa, for example, are renowned for wearing long, thin red dreadlocks dyed with red root extracts or red ochre. However, in Nigeria, infants who are born with naturally locked hair are referred to as "Dada" by the Yoruba.

The Rastafari movement thinks that dreadlocks are a sign of the Lion of Judah, which sometimes shows up on the Ethiopian flag. Rastafari supporters believe that Haile Selassie is a direct descendant of King Solomon and Queen Sheba through their son Menelik I and that the Nazarites recorded in the Bible inspired them to wear dreadlocks.

People of all races and ethnicities now sport dreadlocks as a fashionable hairstyle in many parts of the world. While they have religious and cultural value for some, many individuals just wear them as a fashion statement. Despite their rising popularity, dreadlocks have caused controversy and prejudice.