Jul 7
Quilombo (1984)
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Quilombo (1984)
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Reggae in Brazil.
Source: Sean T. Mitchell - Constellations of Inequality: Space, Race, and Utopia in Brazil (2017)
SORPRAIS MOTHAFUCKAS!
Ionice dos Santos, 65, dances at the Nego Fugido House at Quilombo Acupe, Santo Amaro, Bahia State, Brazil. August 21, 2022.
REUTERS/Amanda Perobelli
This movie is illuminating and provides an insight into how Afro-brazilians manage to create these black enclaves that managed to preserve aspects of african culture that died out in africa. I admire the way they respect, and love african indigenousness, and how refreshing it is that they also inspire non-africans to also embrace these ideas.
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Palmares (quilombo)ย
https://en.wikipedia.org/wiki/Palmares_(quilombo)
Palmares, or Quilombo dos Palmares, was a quilombo, a community of escaped slaves and others, in colonial Brazil that developed from 1605 until its suppression in 1694. It was located in the captaincy of Pernambuco, in what is today the Brazilian state of Alagoas. The quilombo was located in what is now the municipality of Uniรฃo dos Palmares.[2]
Background
The modern tradition has been to call the community the Quilombo of Palmares. Quilombos were settlements mainly of survivors and free-born enslaved African people. The quilombos came into existence when Africans began arriving in Brazil in the mid-1530s and grew significantly as slavery expanded.
No contemporary document called Palmares a quilombo; instead the term mocambo was used.[3] Palmares was home to not only escaped enslaved Africans, but also to Indigenous peoples, caboclos, and poor or marginalized Portuguese settlers, especially Portuguese soldiers trying to escape forced military service.[4]
For the first time in its 132-year history, the Brazilian census now underway includes a question counting members of the "quilombo" communities founded by runaway slaves.
Tereza de Benguela was a quilombola leader who lived in the state of Mato Grosso, in Brazil, during the 18th century. She is notable for her leadership of the Quilombo do Piolho.
She was married to Josรฉ Piolho, who headed the Quilombo do Piolho (or do Quariterรช), between the Guaporรฉ River (the boundary between Mato Grosso and Bolรญvia) and Cuiabรก city. Following the death of Josรฉ Piolho, Tereza became the queen of the quilombo, and, under her leadership, the African and indigenous community resisted slavery for two decades, surviving up to 1770, when the quilombo was destroyed by the forces of Luรญs Pinto de Sousa Coutinho. The entire population, which included 79 African and 30 indigenous people, was killed or arrested.
Queen Tereza led the political, economical and administrative structure of the quilombo, maintaining a defense system with guns traded with white people or redeemed from the nearby villages. The stolen objects used against the African community that used to take refugee there were transformed into work instruments, because they knew how to work with forge. The Quilombo do Guariterรช, besides the parliament and a queen counselor, developed cotton production and owned looms where they produced fabric that was commercialized outside the quilombos. They also used to sell food.
Legacy
In 2014, July 25 was designated the National Day of Tereza de Benguela and the African Woman