I have a lot to say on the Alicent x Aemond kissing scene about Aemond's quest for love and acceptance, his desire for affection which he thwarted out of fear of appearing weak, his abuse by Aegon and the trauma caused by Viserys' neglect, his idolization of his mother and his near-worship of her just as Criston has done, his bonding with Criston over common pursuits and yet his potential jealousy towards him which made him be a constant presence when Criston sought an audience with Alicent, his distaste towards Larys and his envy towards Aegon who received his mother's attention, his constant yearning to prove himself and to be noticed, his melting under his mother's touch, his desire to defend her just as she had defended him, his finding comfort at the side of a woman at the brothel who looks a lot like Alicent, his internalization of the idea that perhaps his mother has done more for the Targaryen dynasty than his Targaryen father ever had, which makes her Targaryen enough so that he can fantasize an incestual relationship with her,
but I can't stop thinking about just how EASILY and EXPERTLY Alicent manipulated him, knowing all his weakest spots and using them to her (and the Hightowers') advantage, proving to him and to herself that she is still a political player, she can influence how the events will play out, her voice still carries power, and this is such a big step forward from Season 2 disillusioned Alicent whose every word and suggestion was met with a dead end. Alicent knows all of Aemond's weaknesses because, just as the poison drips through, she helped shape them (just as she was shaped by her father: see "A Psychoanalysis of Otto and Alicent's relationship" here). She knows exactly how desperately he craves her approval, how much weight her touch carries, which words will soothe him, which words will wound him, and which words will move him toward the outcome she desires, and she uses that knowledge as a political act without hesitation.
She's no longer running into walls. She remembers exactly who she is. She understands power, she understands the game. The Queen may not sit the throne but she's back on the board.
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Hi!! Iād like to ask for a psychological analysis on Jade! Iām actually so curious to know what your take on him might be!
Jade Leech: A Psychological Analysis
Disclaimer: Although this post is written by a professional, it is not intended to serve as a formal diagnosis. Rather, it is a character analysis of Jade Leech, created out of personal interest and passion for world-building. In psychological practice, accurate assessment should never be based solely on external observation.
Author notes: When I wrote this piece, I didnāt realize that Jade calling Azul "sir" was actually a translation mistake. So feel free to just ignore that part. Sorry for the mix-up!
Jade Leech is introduced as the calm and polite Vice Housewarden of Octavinelle, twin brother of Floyd Leech and childhood friend of Azul Ashengrotto. Profile notes describe him as āsoft-spoken and courteous,ā always wearing a gentlemanly smile. As Azulās right-hand man, he oversees the more impulsive members of his dorm (including Floyd) while also keeping a keen eye on new students and, beneath this courteous exterior, lies a calculating mind. Though he appears humble and refined, Jade pursues his own interests, often working behind the scenes.
Personality
He speaks in a very polite way, always addressing others with respect - sometimes even calling Azul āsir.ā His appearance is equally immaculate; his uniform is never out of place, his manner always calm. Official descriptions highlight this aspect of him, noting how he presents himself āin a polite and formal manner, putting on a friendly smile.ā In social situations, this way of acting makes him seem approachable, trustworthy and even gentle. He rarely raises his voice, measures his words with care, and rarely lets his temper show. Even the smaller details - his talent for brewing tea, his knack for keeping things in order - reinforce the impression of a man who is disciplined, refined and reliably in control.
Canon material is clear in pointing out that Jade is duplicitous and self-serving. Unlike Floyd, Jade prefers subtlety and he works toward his goals with patience, masking his intentions behind courtesy and observation. It is said that āhis actions often have ulterior motives behind them,ā and this is true: even his kindness carries the possibility of a hidden edge. He takes quiet amusement in watching others squirm, delighting in their unease without ever breaking his calm exterior. Where Floyd lashes out with open unpredictability, Jade teases, schemes, and unsettles - always with a measured smile.
At his core, Jade is defined by this balance between civility and cunning. Outwardly, he remains calm, polite, and dependable; beneath the surface, he is watchful, calculating, and quietly ruthless. His trust is reserved for very few - chiefly Azul and Floyd - while the rest of his true self remains carefully guarded, tucked away behind his impeccable manners.
Relationship with Azul
Jadeās relationship with Azul Ashengrotto is complex: it blends genuine loyalty with practical alliance, and it plays out under a subtle power balance. Historically, Jade and Floyd rescued a young Azul from bullying and brought him into their own circle, making the three close since childhood. In the present, Azul is the official Housewarden (boss) and Jade the Vice Housewarden. Jade addresses Azul with formal respect (he even calls him āsirā in dialogue), indicating that he honors Azulās leadership role and dutifully carries out Azulās orders, helping him to manage the Monstro Lounge. This outward deference suggests a hierarchical relationship.
Yet canon commentary reveals that in reality Jade is not a subordinate. Azul himself admits that he has āno control over the twins, nor do they work for him - they simply decide what they want to doā. In other words, Azul and Jade are friends and partners rather than boss and underling. Jade supports Azulās plans only as long as they align with his own goals. For example, when Azul loses his contracts (Book 3 events), Jade and Floyd show up to help out of loyalty and perhaps self-interest, but Jade makes it clear he wonāt stick around if Azul becomes dull or powerless. Azul even joked that the twins would leave if he became āboring,ā and in fact Jade made it clear he would never willingly bind himself to Azul (or anyone) without good reason.
Despite his independence, Jade proves himself genuinely loyal in practice. His commitment to Azul is not blind obedience, but rather rooted in history and choice. Azul became friends with the twins when they were young, and ever since, Jade has regarded him as family. This connection explains why Jade so readily aids in Azulās schemes - such as his investigation into the cause of Kalimās hypnosis - without hesitation. He also extends courtesy to Azulās circle, treating his companions with the same polished politeness he shows in other settings.
The dynamic between them is a balance of strengths. Azul serves as the charismatic frontman, the one who draws others in, while Jade acts as the strategist at his side - and ensures they always remain a step ahead. Azul relies on Jadeās discretion, often entrusting him with delicate work that demands subtlety, while Jade in turn benefits from Azulās resources and the structured environment of Octavinelle. Psychologically, Jade respects Azul, but never surrenders his own autonomy. In private moments, he is willing to tease, critique, or speak candidly, yet he also recognizes Azulās insecurities and provides steady support when it truly matters.
Their relationship is best understood as one of mutual benefit tempered by genuine friendship. Jade stays at Azulās side not because he is bound by obligation, but because he chooses to - finding in Azul a partner who complements his own nature.
Machiavellianism
Jade embodies many traits of a classic Machiavellian figure: he is strategic, manipulative, and emotionally detached. Canon material makes this side of him explicit, showing how he deliberately bends situations and people to his advantage. Even his signature spell, Shock the Heart, is an instrument of control. By locking eyes with his target, he forces them to reveal the truth against their will. In practice, Jade uses it with detachment - in Book 4, for instance, he casts it on Kalim solely to extract information. Once Kalim provides what he needs, Jade dismisses him with nothing more than a curt āthank you.ā The interaction underscores how comfortable Jade is with overriding anotherās will whenever it serves his purpose. Despite the situation, itās still manipulation - and clearly, Jade doesnāt feel bad about it.
This streak is further evident in his meticulous planning and his cold approach to others. Official trivia notes that, in preparation for a wave of new students, Jade collected extensive personal information on his peers - everything from their home countries to their private social media accounts - explicitly āas possible blackmail.ā He builds dossiers on people to ensure he could leverage them if he ever needs it. His approach to relationships is much like a chess game - calculated, two steps ahead, rarely sentimental - and when working alongside Azul, Jade often proposes pragmatic but morally questionable tactics, such as trickery or coercion. He even takes pride in his ability to see through others, remarking that only the āoverly cautious or strongly resistantā can resist his spell - a comment that reveals how much he relishes outsmarting those who let their guard down.
On an emotional level, Jade remains strikingly detached. He seldom displays vulnerability or genuine empathy, and he has a habit of provoking others purely to watch their reactions. Causing discomfort doesnāt seem to trouble him; if anything, it amuses him. His polished courtesy is, for the most part, a mask, and beneath it lies someone who sees people less as companions and more as opportunities - whether for manipulation, amusement, or advantage.
Possible Diagnosis
If I was to make a psychological profile of Jade based on canon, he would almost certainly rank high in Machiavellianism and the related Dark Triad traits. He is methodical, manipulative, and often untroubled by empathy when pursuing his goals. His amusement at othersā discomfort combined with his willingness to use people as sources of information, points to traits often associated with antisocial or psychopathic tendencies.
But Jade is not a reckless or violent psychopath - he operates within his own code and maintains genuine bonds with few, most notably Azul and Floyd. His conscientiousness is evident in the responsibilities he fulfills - whether in dorm management or club leadership - where his discipline and self-control stand out. These traits suggest that Jadeās weaknesses are not in impulse control but in his guarded emotional life. While he does care for Azul and perhaps others, he deliberately hides these attachments beneath a layer of composure.
Jade might best be described as a high-functioning manipulator. Within personality taxonomies, he would align most closely with the narcissistic or antisocial spectrum: proud, self-directed, lacking in genuine empathy, yet exceptionally organized and restrained. He clearly exhibits Machiavellian and psychopathic tendencies, but his capacity for loyalty and selective affection prevents him from being entirely devoid of humanity. In short, he fits the mold of a High Machiavellian - someone who views people as tools or games, manipulates them with skill and enjoys the power it affords him, while still holding on to a few carefully chosen bonds that anchor him.
When talking about Jade and the possibility that he shows antisocial traits, itās just as important to remember not to demonize people who actually live with these diagnoses. Antisocial Personality Disorder and related conditions are often exaggerated in movies and media, which creates the harmful idea that everyone with them is automatically violent or cruel. In reality, ASPD exists on a spectrum and many people with it have regular lives. While they may struggle with things like empathy, impulse control or manipulative behavior, that doesnāt define who they are as a whole person - reducing someone to a label erases their individuality and fuels stigma.Ā
Hilson isnāt just a ship. Itās a case study in emotional enmeshment, mutual self-destruction, and the kind of love that never gets said out loud because it doesnāt need to be.
aka: your honor, this was never friendship.
House is a textbook dismissive avoidant. Man literally says things like āeverybody liesā and lives by it like itās a religion. Trusts no one, loves no one, pushes everyone away ā except Wilson.
Wilson, meanwhile, has a full-blown savior complex and an anxious attachment style. Marries broken people like itās a hobby. But he never tries to āfixā House ā he just stays. And that terrifies House more than anything.
Season 5, Ep 4 (āBirthmarksā)
House: āIām damaged. Iām miserable. And youāre totally screwed up too. We deserve each other.ā
Tell me thatās not a romantic confession disguised as a threat. Go on. Try.
Wilson literally says in Season 5, Ep 1 (āDying Changes Everythingā):
āMy entire adult life, Iāve been a serial caregiver. I moved in with you to take care of you because you were alone and insane.ā
Okay cool thanks for saying the quiet part loud. You love him. Say it with your chest next time.
Letās not forget:
They lived together. For years.
Argued like husbands. Slept like roommates. Talked like soulmates.
Wilson is the only person House lets in.
House is the only person Wilson canāt leave.
Even Cuddy calls Wilson āthe only one who can handle House.ā (Season 7, Ep 9, āLarger than Lifeā)
This isnāt friendship. This is queerplatonic intimacy laced with medical malpractice and emotional codependency.
They are each otherās person. They are functionally married. No one else lasts. No one else stays.
And when Wilsonās dying?
House fakes his own death so they can spend Wilsonās final five months together, riding off into the goddamn sunset.
Wilson: āSo youāre just going to ride off into the sunset with me?ā
House: āPretty much.ā
Thatās not friendship. Thatās love with no script. No label. No need for explanation.
And in the end?
Wilson dies with House by his side. And House ā the man who believed people always leave, who sabotaged every good thing he ever had ā chooses to stay.
Thatās it. Thatās the character arc. Thatās the love story.
Lord Voldemortās entire identity is built on grandiosity and self-aggrandizement. Power is just a means, it can even serve as a synonym, but it isnāt the exact core of who he is. Reducing him to that is like flattening him into an aesthetic. Why did he seek power in the first place?
Letās look back to his childhood, where both the orphanage and Hogwarts reinforced a hierarchical worldview in Tomās eyes. And itās particularly interesting to note that Hogwarts was, in fact, a major change of environment ā a positive one ā also because it fulfilled his basic need to belong somewhere special, meant for special people. Thereās nothing inherently āsupernaturalā about him beyond the construction of his personality and the emotional patterns shaped by his environment and traumas.
Itās similar to Harry, whose core trait is resilience. You could argue the same for Tom, except Harry had far more exposure to healthy emotions and relationships than Tom ever did. So while theyāre the two characters closest in terms of trauma (they really are), comparing them directly is still unfair.
So yes, Tomās response was to seek power, but that doesnāt mean he is power incarnate, nor that he was ever destined for it.
Understanding Tom Riddle as a human being who had human responses to human problems is crucial. Itās different from taking his traumas or poetic symbolism and turning them into some mystic-human or more-than-human foundation to push a personal ideology, instead of engaging with the character through a genuine psychological and passionate lens. You can do both. And no, this isnāt about demeaning āunrealisticā interpretations. itās just about seeing him clearly, understanding that Tom Riddle isnāt a divine tragedy or a romanticized monster. Heās a portrait of what happens when someone builds their entire sense of worth on control, because losing control once felt like death. He is fragility masked as greatness.
Thatās what makes him compelling. Not the grandeur, not solely the power, not the cultist ādarkness,ā but the desperation behind it. Strip away the theatrics, and what remains is a boy who could never, ever make peace with being ordinary. And he isnāt ordinary; he couldnāt be. That doesnāt diminish the character, it deepens him. It shifts the focus from seeing him merely as a figure of power to understanding him emotionally. One doesnāt cancel out the other ā they coexist, adding to the undeniable complexity of his being.
And thatās also what makes Harry his perfect equal. Harry not only has the power to defeat him, according to the prophecy, but he also has the ability to understand and accept precisely what Tom cannot. Theyāre not diametrical opposites. The narrative itself presents them as parallels, and Dumbledore ā often used as the authorās mouthpiece ā is judgmental enough to imply that someone like Tom had, ultimately, chosen his own ruinous path. And that doesnāt mark an absolute contrast between Tom and Harry; it underscores how alike they truly are: equals, standing on opposite sides of the same line. Two sides of the same coin.
What the philosophy of yin and yang calls the forces in the world that define each other rather than merely oppose one another. One pole only exists because the other gives it form; oneās control only makes sense in the face of the chaos that threatens it. Both are born from the same source, move in opposite directions, and yet remain connected by the same pulse. Balance is not born when one side defeats the other, but when each recognizes that it carries a piece of its opposite. Every attempt to reject the opposite is, at its core, an attempt to deny the part of oneself that reflects it. This is the paradox; two halves trying to exist separately, each denying the reflection they see in the other.
Tom and Harry meet as reflections of the same circle, tracing opposite paths that start from the same point. Each is what the other could have been, and symbolically, thatās why neither of them narratively exists without the other. And to be very fair, Iām not literally meaning theyāre entirely dependent on one another, but rather interdependent characters who complement each other within the narrative itself.
Now, the example of Voldemortās identification, something already clear throughout the books, but letās be direct:
ābook: Why did Voldemort pick Harry and not Neville?
JK Rowling: Dumbledore explains this in 'Order of the Phoenix'. Voldemort identified more with the half-blood boy and therefore decided he must be the greater risk.ā
Itās worth noting that this statement was made before the entire saga had even been released. At that stage, Rowling was still offering short, straightforward answers and this one, in particular, directly explains why Voldemort went after Harry because of the prophecy.
Iāve seen countless arguments trying to fabricate an imaginary irrelevance around Harry, claiming that Neville could have been in his place. But that kind of fallacy only exposes a need to diminish the protagonist of his own story in order to elevate another character (and Iām not referring to any specific one). The Wizarding World is vast and expansive, but Harry Potter is the saga that was created. I donāt think that needs to be explained, because in this case, there are no theories or debates. It simply is what it is. Itās not meant to counter anyoneās preferences or be some uncomfortable fact for those who dislike the character, and thatās fine; you donāt have to like the protagonist in order to love other characters.
However, the moment a narrative depends on another ā as is the case with characters like Tom Riddle, Hermione, Ron, and many others who coexist within the storyās central element ā you have to at least acknowledge and accept that this element exists, and that it exists strongly enough to influence the significance of the others.
That said, Rowlingās answer about Voldemort choosing Harry addressed the question of why Voldemort, at first glance, decided to go after him. Itās a starting point, not the superficial definition.
Tom Riddle prided himself on being āaboveā all human feelings, yet he unravels most visibly in the presence of one person: Harry Potter. Itās easy to say that love is alien to him. But emotion isnāt just love. Intrinsic fear (of death), rage, obsession, humiliation; these are also emotions. And in every category that matters, Harry is the one who brings those feelings to the surface more violently than anyone else ever does.
When he tries to kill Harry and fails, Voldemort experiences something unprecedented: defeat and vulnerability. That failure doesnāt just wound his pride, it surely defines his next decade. One of the greatest Dark Wizards alive is reduced to āless than the meanest ghost,ā as he puts it. And what caused it? Harry Potter, as a baby. That humiliation becomes the emotional root of everything that follows. Itās telling that, when he finally regains his body in GoF, his first act isnāt to conquer, or to plan, itās to prove himself. He calls Harry to the graveyard to demand recognition of his power. He stages a duel, taunting Harry into fighting back. He so desperately needs to be seen as superior.
Thatās not strategy. Thatās ego. Thatās emotion. And the fact that Harry escapes again only deepens the wound. Itās directly a form of emotional challenge. Emotions donāt have to be exclusively positive to be processed as emotional weight. If anything, in Voldemortās case, itās precisely the discomfort he most needs to confront.
Voldemort is a character built on avoiding emotional pain. Mostly every negative emotion (trauma) that shaped him ā abandonment, rejection, fear of death, humiliation ā was locked away and denied. And yes, just because his fear of death involved recognition (the first step), it doesnāt mean he had progressed to acceptance, and therefore to overcoming it. He never processes these experiences, only transforms them into control, power, and denial. But from the perspective of Emotional Processing Theory [Foa & Kozak], this is exactly what keeps trauma alive: avoiding discomfort prevents emotional integration.
And this is where Harry Potter comes in.
Harry represents the return of the repressed. Everything Voldemort spent a lifetime trying to erase from himself. Harry is the necessary discomfort. He stirs emotions Voldemort canāt control or rationalize: rage, intrinsic fear, fascination, humiliation, obsession, even a kind of involuntary recognition. In psychological terms, Harry is the trigger for emotional exposure. He forces Voldemort to relive his original trauma, the surviving baby, the mirror of mortality, the affection he never understood. Every encounter between them is a frustrated attempt at repression. Voldemort tries to (literally) ākill the discomfortā rather than face it.
āThe repressed thus retains its initial impulse, its urge to penetrate consciousness. (...) if at any time in recent experience impressions or experiences occur which resemble the repressed so closely that they are able to awaken it. In the last case the recent experience is reinforced by the latent energy of the repressed, and the repressed comes into operation behind the recent experience and with its help.ā ā Freud, āMoses and Monotheismā.
Freud would say Harry is the symbolic form of the return of the repressed: the denied affection that insists on coming back as a symptom, in this case, obsession. And from the Emotional Processing Theory angle, Harry is the only stimulus that could, in theory, lead Voldemort toward integrating his emotions, if only he could feel without denying it.
From OotP onward, Voldemortās fixation reaches its peak. The prophecy ties them together ā āneither can live while the other survives.ā But more than prophecy, thereās the psychic connection. Harry becomes the one person who can access Voldemortās feelings, his memories, his anger. In that moment in the Department of Mysteries, when Voldemort possesses Harry, itās not just mere physical control he seeks. He tries to fill Harryās mind with despair, to make him want death. But Harry ā who can still feel love ā expels him. Voldemort flees in agony, because feeling that emotion burns him. That is one of the most visceral demonstrations of emotion in the entire series: Voldemort is literally driven out by the force of an emotion he cannot bear!
He experiences an unprecedented emotional breakdown. Voldemortās inability to kill Harry cleanly, his repeated failures, keep forcing him into psychological challenge. He hates what Harry represents; the equal who has access to emotions he doesnāt, and the acceptance of weakness that he himself lacks, because he feels those things as threats. That paradox is Tom Riddle himself.
The final book is Voldemort at his most human, and therefore his most unstable.
He feels fear at the idea of the Elder Wand not obeying him. He feels suspicion of everyone around him. He grows frustrated and enraged when his connection with Harry reveals unexpected insights or thwarts his plans. He was afraid and confused when he suspected the killing curse could have gone wrong. But above all, when Harry walks willingly to die, Voldemort is unknowingly facing something that exposes a flaw in his expectations. Harry embodies what Voldemort canāt really comprehend: choosing death, not fearing it. In the Great Hall, his killing curse rebounds, and the irony is almost poetic: his strongest weapon, driven by the emotion he canāt control, becomes the source of his undoing.
When he dies, the narrative doesnāt describe him with grandeur or dignity. His end is not that of a god, but of a man consumed by suppressed emotions he was unable to acknowledge.
āIt had the form of a small, naked child, curled on the ground, its skin raw and rough, flayed-looking, and it lay shuddering under a seat where it had been left, unwanted, stuffed out of sight, struggling for breath (...) Small and fragile and wounded though it wasā
This one scene, which occurred before his death, captures the very essence of Tom Riddle. It reveals his tragedy, leaving a bitter sense of disquiet ā especially for those who care deeply for both characters ā even as they can still celebrate Harryās victory now, which, in a way, was always expected; the boy who became the Master of Death himself. It might be difficult for some to accept that it wasnāt mere luck, but coming to terms with what happened in canon is essential for understanding how Harryās life was shaped by Tomās interference; yet, at the same time, Tom Riddleās character was just as deeply shaped by Harry Potterās choices. Itās a parallel that may seem subtle for some, but it runs powerfully throughout the entire saga and becomes increasingly clear by the end.
Tom might not have died to Harry in a strictly magical sense, given that his emotional and psychological state already placed him in a unique position, where we could say his greatest enemy was himself. Yet his obsession with Harry killed him just as much. And to say that Harry was merely a tool to showcase the overwhelming ego of someone like Tom Riddle is lazy. Because then you would have to ignore that the author herself made Harryās entire life, from the very beginning, directly affected by Tomānot dominated, but intertwined with him. Also, the prophecy is just a device for their connection, not the characters themselves. Both narratives depend on a mutual understanding of the emotions and the motivations behind the decisions of both Harry and Tom. To deny one is to erase the otherās story. It would also mean minimizing an extremely important part ā formally, narratively, and intrinsically ā of who they are psychologically.
And I can say openly that no other characters carry the same weight. Because the story was about the two of them. Thereās nothing hidden, obscure, uncertain, or retroactively decided about it. The saga was about them. Harry Potter is the title. Voldemort is the central villain. They are the whole core.
This doesnāt need to be understood or accepted in a romantic way ā it never would have happened in canon ā and yes, we as shippers appreciate it in fanon, but first and foremost by grasping who they are to each other. The fact that thereās no romantic compatibility in canon doesnāt give anyone the grounds to deny the extensive and extraordinary reading of the seven books, which overwhelmingly centers on the involuntarily attachment and deeply intense bond between Harry Potter and Tom Riddle. Because thatās not fanon, or headcanon, or āwhat if.ā Thatās what was written. To downplay that just to uplift any other side character or hierarchical dynamic is, inevitably, to step into the lane of fanon interpretation. Regarding fanon, Tomarry is already well established for us.
Every other person in Voldemortās life serves a function; follower, rival, mentor, obstacle. Only Harry becomes personal. Harryās existence touches every nerve of Voldemortās identity: His fear of death. His hatred of weakness. His denial of love. His need to control fate. His craving for approval. His most human side. His equal.
Harry sees him as Tom, not as Lord Voldemort.
Among all the acknowledged parallels, why would they have been created merely as a demonstration of coincidence? Because itās not a coincidence. Someone like Voldemort ā or rather, like Tom Riddle ā whose dysfunctional way of processing emotions limits him to seeing others only through their usefulness, could not have been challenged, canonically, by anyone else except someone capable of materially understanding part of what Tom suffered as a human being, from childhood through adolescence, and of recognizing the worsening consequences of that as he reached adulthood.
Harry resisted him. Thatās a fact. But what some people might fail to see is that Harry also challenged him, regardless of the outcome being death.
Returning to the point that Harry became the Master of Death already disproves the argument people like to make about āpure luckā or that Voldemortās death was somehow unfair in the context of their dynamic. Merit doesnāt come solely from the direct pursuit of a goal, but from the very meaning of the word: deserving. The fact that Harry didnāt choose his circumstances doesnāt mean he didnāt deserve his victory; in this case, one justifies the other within the narrative.
Each encounter strips away another illusion of power. Harry doesnāt just defeat Voldemort magically; he dismantles him emotionally, until thereās nothing left but them, and consequently, the tragic destruction of one.
When we talk about him being the one who stirred the most extreme emotions in Voldemort, itās fundamentally about intensity, vulnerability, loss of control. Not about affection or love. Even if he had felt the latter in canon, neither of these emotions would have been as intenseāor as muchāas the emotional and involuntary challenge that Harryās presence posed for him.
Voldemort, around other characters, is portrayed as someone to be feared ā except with Dumbledore, for whom Tom himself felt fear ā or someone to be bowed to, as a symbol. Around his Death Eaters, he can shift in tone, nicknames, and speech, but never enough to lose that ruthless, composed demeanor, unless in a context not tied to a single character. He is far from stoic, and his reactions can slightly vary depending on the devotion shown by those around him, or on the broader context of battle, where his behavior reflects the fight as a whole rather than his individual interactions.
I emphasize the point about devotion because, although I think several other parts of this meta already make it clear how much simpler that is in a canonical context, Iāll say it again: devotion wouldnāt challenge Voldemort. Itās like saying that a powerful servant of a āmasterā knows them better than someone powerful who understands that same āmasterā through an involuntary connection (material, like the Horcrux), as well as through a material understanding of what they lived through, in parallel. Do you see how both situations involve a material link, not just surface-level resemblance to Voldemort, or some romanticized version of Tom Marvolo Riddle? (Which, to be very clear, is not a critique of romanticization. Not at all. Iām simply making a point.)
And, really, I find it fascinating how Voldemortās emotional life is shaped: someone who would be extremely devoted defines him only through the absence of his wounded self and the denial of his humanity, whereas Harry defines him through direct confrontation. The man who believed he had transcended emotion ends up undone by it, and the boy he marked as his equal becomes the mirror that finally makes him feel. No matter how emotionally unbearable it sounds, because that is precisely what constitutes a challenge for someone who cannot process their emotions functionally.
Someone who accepts him unconditionally would have to, at the very least, understand that pain, not romanticize it, nor help him build a fortress around himself. And we know that Harry literally saw Tomās memories, and even felt pity for him, which is further proof of that understanding. As Ron himself says, Harry understands him, and even though itās just a characterās line, itās worth reflecting on why the narrative itself points us toward that, especially alongside the many parallels between them. And that, paradoxically, is also what makes their connection the most human relationship Voldemort ever has.
Itās also what the author created, not what would exist from one characterās exclusive point of view. Or from some intense feelings that Rowling clearly defined as one-sided.
āDid Voldemort ever love a girl?
No, he loved only power, and himself. He valued people whom he could use to advance his own objectives.ā
If weāre discussing about canon, based on the word of the person who actually created the books, then we have to be fair and admit that any context that might ā but wasnāt shown, and exists only in the personal interpretation of those who want to believe it ā be extremely intense with another character is nonexistent. Not because weāre being literal or āilliterate,ā but because it directly contradicts what you use to justify the so-called ācanonical superiorityā: the authorās own statements. No, your subtexts arenāt richer or more developed. Donāt confuse artistic skill with the word of truth. Using it as a pretext to claim your interpretation is superior, or that you see what no one else does, is pure cherry-picking.
Besides, Voldemortās feelings toward other characters were occasionally shown, but never as clearly or pointedly as they were with Harry. At best, those interactions reflected moments of power, battles, or instances where he felt triumphant as the leader of his cult, welcoming his followers back. It was always about a gain in control, not a form of twisted affection. Itās almost parallel to a political figure regaining popularity after a fall, climbing back onto the stage again; only, in Voldemortās case, his āvotesā were people.
Weāre told he had never been as happy in fourteen years as when his Death Eaters (pluralāas a collective) were freed. All of them functioned as conditional slaves for him, āconditionalā because they werenāt literally enslaved, but had accepted their positions under him. And remembering that Rowling herself said Voldemort felt a certain identification with Harry ā something the narrative itself also supports through their many parallels ā itās fair to say that the characters Voldemort truly-partially identifies with are those who share something of himself. And this identification is not a voluntary factor, nor a mystical concept beyond what was written in the books. Rowling directly stated he chose Harry because of this same factor, and we also know he expressed a certain regret over killing Snape (a half-blood), and even would have spared the mother of the very child from the prophecy who was said to have the power to vanquish him.
But to be more realistic, I couldnāt say he was close or intimate with Snape, because in the conception of Voldemortās character, there was never anyone like that; everyoneās usefulness to him always outweighed their worth as individuals. And this is just a confirmation. It might be hard to accept in some cases, but thatās how his character was written. First you accept the foundation, then you build or change whatever you wish within fandom. Personally, I found myself in Tomarry. But the fact that their canonical dynamic is the most complex doesnāt diminish other ships, where the focus on romance is something that, in canon, could never have occurred between them.
The canon itself reinforces this. Voldemortās defeat, and the destruction of his soul, are bound to Harryās continued existence. Even speaking metaphorically, Harry remains the axis of Voldemortās undoing. He embodies the lesson Voldemort never learns. You canāt remove Harry and keep Voldemortās arc coherent; it literally collapses. Not even someone the fandom might theorize as being more intimate to him fulfills that role. Such a person would only illustrate his followersā fanaticism, not his personal and intrinsic purpose or character progression.
Voldemortās emotions toward Harry are the central emotional engine of the entire saga. Any other important and familiar figures contextualize his psychology, but only Harry produces active transformation ā however destructive ā in him.
And by āimportant,ā I mean especially his parents. Canon initially shows that his mother wasnāt central in Tomās mind, while his father was someone he idealized as a wizard, probably someone he imagined getting close to one day. To ignore his father just because the character expresses hatred for him as a muggle is extremely biased, just as claiming that Merope couldnāt have cared about her son is a theory, not a canon-confirmed fact. He has both mom issues and daddy issues. The narrative leaves the former more open, but you can trace his concern for his mother in how much he suffered, just as she did, ābecauseā of his father. His resentment toward his father is impossible to overlook, because that absence shaped how his feelings toward his mother developed; his father becomes primarily a figure to be detached from; a muggle who abandoned them.
These parental issues are a key part of his personality, directly tied to his lifelong quest for external validation, which hasnāt matured since childhood. Whatās particularly interesting is how Tomās disdain for his father, alongside the realization that he abandoned both him and his mother, links directly to his obsession with tracing his lineage at Hogwarts. He wasnāt just curious, he wanted confirmation of the ideal of greatness he was connected to. So, while his deepest feelings toward either parent are ambiguous, that doesnāt stop us from analyzing him as a child profoundly shaped by the absence of his parents.
Although Tom and Harry circumstances were indeed different, Harry experienced a similar core absence; he lacked his parentsā presence and material guidance, and a childās response to that isnāt fixed and can vary, but for Harry it left him with feelings of longing, a deep need for belonging, and a protective emotional barrier ā a coping mechanism. But while Harryās experiences allowed him to grasp love, even if excluded from it, and gave him a more naturally grounded resilience (avoidant ā stoic traits), Tom never truly understood it, and his insecurities centered even more on himself, fueling a desperate need for acknowledgment that warped his sense of self (narcissistic ā entitlement-driven traits).
Both developed hyper-vigilant traits and a fractured intensity, which was sharpened by the absence of parental care, and that imprint shaped their identities and patterns of attachment in ways that set them on contrasting paths, yet kept them running parallel. When their lives intersected, it was like two reflections of the same emptiness meeting, each forcing the other to confront the parts of themselves they could never fully escape.
I won't be saying anything new, but I would like to sum up some of my thoughts on the subject. Naturally, I'll be quoting from The Secret History, but I'll also mention the book by Mathias Hirsch (Mein Kƶrper gehƶrt mir... und ich kann mit ihm machen, was ich will!Dissoziation und Inszenierungen des Kƶrpers psychoanalytisch betrachtet, 2010). As the title suggests, it's grounded in psychoanalysis ā something to keep in mind when certain interpretations or quotations come across as idiosyncratic or abstract.
P.S. Much to my regret, I couldn't find this book in English ā only in German ā so the quotations won't be direct. I'm writing from memory, having read it recently.
Let's start with the obvious. Francis's hypochondria isn't just a character trait or an interesting quirk of our drama queen. It's a complex, unconscious defence mechanism that serves several vital functions:
1. A way of coping with guilt;
2. Maintaining control;
3. Fear of life and the responsibility that comes with it;
4. A way of obtaining love and care.
Hirsch frames hypochondria as a conflict between autonomy and dependence. F.'s (Francis's) striving for autonomy shows itself in his attempts ā however feeble, and clearly limited to the period before the epilogue ā to separate from his family, from his eccentric mother, and from the selfish world around him. At the same time, he's profoundly, entirely financially tied to that same family (and, as a result of forced helplessness and other factors, even ends up marrying a girl to keep the money, rather than finding a job and staying true to his sexual orientation, if you will).
This creates a peculiar financial and psychological umbilical cord binding him to his family. This irresolvable conflict F. transfers onto his body, which becomes a battlefield where the whole internal drama plays out. He can neither leave his mother nor fully submit to her.
According to Hirsch, the body can become: a) a container for trauma; b) a surrogate mother; c) an object for establishing boundaries.
Let's go through all three.
a) Container for Trauma
F. grew up in a strange atmosphere: eccentricity, parental neglect (his mother had him at seventeen, there was no real contact with his father, and his grandparents raised him as a brother and sister alongside his own mother). He internalised this sense of chaos and not being wanted. His body became a vessel for inner disorder, which he tries to control through hyper-vigilance about symptoms.
b) Surrogate Mother
When F. says he's ill, dying, or unwell, he creates a caregiving figure for himself. His body, through illness, draws the attention of doctors, friends, and significant people, making them worry about him. And this is pretty much the only way he can get the parental, maternal care he missed. He builds himself an adult, a mother, out of his own symptoms (and yes, we don't know exactly how his grandparents raised him, but "English nannies and private schools, summers in Switzerland, winters in France" does make you wonder).
c) Establishing Boundaries
Health anxiety becomes an excellent barrier against what he truly fears: close relationships and adult responsibility. It helps him keep his distance from situations and attachments that might be uncomfortable.
Hirsch's book is mainly about the dissociation of the "I" and the body. F. is a textbook case. He dresses with extreme care and aestheticism (yet another mask, costume, armour, protection), projecting the image of a refined, bored, inaccessible aristocrat ā aloof and alluring at once. But this is all a faƧade, the so-called "observing I". His true "body-I" is chaotic, painful, vulnerable, and in need of care. It's the "body-I" that carries all his suffering, becoming the object of hypochondriacal control.
His hypochondria is both a cry for help ā hidden behind a dramatic complaint about his health ā and his voluntary prison.
One of the most telling moments, to my mind, was his account of childhood: how at twelve he was sent to Switzerland, to an institute that had macrobiotic diets, classes in dervish dancing and the Kabbalah, Chinese Qigong, strange games with anatomically correct dolls, and four hours of Reichian analysis (and F. got six).
What a perfect place to cultivate dysmorphophobia or a future hypochondriac.
P.S. Just to appreciate the irony: Reichian analysis (orgone therapy) is body-oriented psychotherapy, created by Wilhelm Reich. Sessions typically involve breathing exercises, touching/massaging tense areas, working through emotions physically (crying, laughter, tears, and so on), and ā oh miracle! ā focusing on sexual liberation. Exactly what you want at twelve, far from home.
Hirsch would call all this an ideal "psychosomatic environment", where the boundary between psyche and body is forcibly erased. F. was isolated from the world, subjected to alien practices, and his psyche and body were intruded upon without his consent. That's precisely where his future hypochondria could take root ā as a defence against the intrusive object (his mother and her, and the family's, highly questionable methods).
And that's also where the incident with the girls happens ā which, incidentally, could be analysed in terms of F.'s sexuality, but that's a topic for another time. For now, superficially: the trauma of "false accusation".
In reality, they were just hungry children on a macrobiotic diet, sneaking off to the bureau de tabac for chocolate. The adults, of course, saw it differently ā a "sexual incident" (menage a trots in a haystack). And here we have:
1. A classic identification with the aggressor: F. has to play along to survive. He's made to tell (and show on the dolls) what never happened. He had to confess to a sexual game to fit the adults' script. And so we have vertical splitting: he splits off his true self (a hungry child who just wanted chocolate) and adopts the imposed one (a young seducer).
2. This incident probably cemented in F.'s mind the connection between bodily needs (hunger, craving sweets, the forbidden) and shame, false accusation. His body became "guilty". All his later complaints, in a way, are the same story ā only now he's the "jailer" and the "educator".
3. Now the adult F. constantly scans his body, looking for faults, just as his body was once scanned for "deviations" and "sexually deviant behaviour". But now he controls the process. He finds his own doctors, chooses them, chooses what hurts. This is how he reclaims power over that childhood helplessness, when his body didn't belong to him but was an object for adult projections.
4. This incident made him wary of any "intimacy" that might be misinterpreted. Hence his difficulties with homosexual relationships ā they're forever linked to childhood guilt and shame. His body remembers: if he wants something (sweets, affection, care), he'll be punished or judged.
5. Since his mother (or the family, but the maternal figure matters most) sent him to that Institute (or at least allowed it), she too was, in a way, a source of trauma. But children can't truly hate their parents ā they're too afraid of losing them. So F. couldn't direct his aggression at his mother; he turned it on his own body. He sacrificed a part (his body, through hypochondria) to preserve the whole (his relationship with his mother). He became "bad" through his body, but kept "good" relations with her.
Now for the second episode: the conversation with Richard.
A word first about the transitional object and the surrogate mother. Hirsch (and Winnicott, and Kafka) suggest that the body and its functions can become a transitional object ā exactly like a child's teddy bear, helping to manage anxiety and loneliness. Smoking plays this role for F.: a) it's a ritual he fully controls; b) it's always with him, like a companion; c) the act itself is calming and rhythmic (I'd compare it to thumb-sucking, but dragging Freud's oral stage into this might be a bit much ā though it's funny to think about).
So, according to Hirsch, this particular function of the body is a surrogate mother. F. can't get stable, safe care from his actual mother. She's absent, too busy (husbands, alcohol, clinics, and all that), so the cigarette becomes his "mother": instant comfort, always accessible, and he decides when to use it.
When Richard comments on his smoking, F. reacts with irritation and denial. Another vertical split. The "observing I" (F.-the-aesthete) knows smoking is harmful but brushes it off as trivial. The "body-I" (F.-the-hypochondriac) is deeply convinced that his symptoms come from some mysterious, serious, elusive illness that the incompetent Vermont doctors can't diagnose.
This is a defence against the terrifying thought that he himself is the cause of his suffering. If he admitted that his breathing problems were from smoking, he'd have to: give up his surrogate object; accept that he, not some treacherous disease, is destroying his body; and take responsibility for his health.
And that would shatter his entire hypochondriacal defence. Hypochondria depends on the belief that the illness is mysterious, external, and that he's its victim. But if the illness is his own choice (i.e., smoking), then he's not a victim ā he's the cause. And that would strip him of his "sick, dramatic, complaining" identity, with all its advantages.
A hypochondriac typically goes from doctor to doctor, rejecting their conclusions, because they don't confirm his fantasy of a "serious illness". Something similar happens with F. dismissing local doctors and carefully selecting others (recall Julian's advice). Because if he agreed with them, he'd have to face the reality of the problem, the emptiness of his life, the impossibility of being himself, and the pressure from his family.
VoilĆ ! That's the end of my rather lengthy analysis. I hope you enjoyed reading it, found something new, or had your own thoughts confirmed. I really wanted to share this important aspect of the character.
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The Architecture of Obsession: Why Slade is the Ultimate Patriarchal Nightmare to Robinās Girl-Coded Heroism
Letās talk about the absolute chokehold the 2003 iteration of Teen Titans still has on our collective psyches, because Iāve been sitting in my room staring at the ceiling thinking about Richard John Grayson again.
Specifically, I need us to pull up a chair and talk about Slade.
In my last post, we established that 2003 Robin functions as a brilliantly executed, entirely girl-coded narrative powerhouseāheās got the high-maintenance sass, the dramatic flair, the rich emotional landscape, and the fierce, protective caretaking energy usually reserved for anime heroines. But if Robin is the blueprint of this subverted, emotionally complex hero, then Slade is the ultimate, terrifying manifestation of the patriarchal gaze designed to break him.
Hear me out, because we are dismantling the psychology of the "Apprentice" arc with pure logic, canon facts, and zero sugar-coating. š§µš
When we look at the sheer, suffocating weight of Sladeās obsession with Robin, it goes lightyears beyond a typical superhero/supervillain dynamic. Joker wants to make Batman laugh; Lex Luthor wants to prove heās smarter than Superman. But Slade? Slade doesn't want to destroy Robin. Slade wants to own him.
And the mechanics he uses to achieve this ownership? They are a textbook, shot-for-shot reflection of how patriarchal systems and abusive, dominant dynamics attempt to control and subjugate young peopleāspecifically mirroring the exact ways abusive older figures try to dominate young girls, boys, and women.
Let's break down the canonical horror of this psychological warfare:
1. The Isolation and the Stripping of Agency
The very first thing an abuser or a patriarchal power structure does is cut the target off from their support system. Look at the episode "Apprentice Part 1." Slade doesn't just threaten the Titans; he puts chronoton detonators in their bloodstreams to force Robinās hand. He forces Robin to actively push his found family away.
This is the ultimate form of systemic gaslighting. Slade creates a reality where Robinās innate, fierce desire to protect his loved ones is weaponized against him. He forces Robin to be the villain in his friends' eyes, isolating him in that dark, cold room in the mask, effectively telling him: āI am the only one who truly understands your potential. I am the only one you have left.ā
2. The Obsession with Compliance and Styling (The Gaze)
Letās look at the literal aesthetics of the apprentice suit. Slade doesnāt just want Robin to work for him; he forces Robin to wear his colors, his insignia, his brand. This is a visual manifestation of the patriarchal gazeāstripping a hyper-competent, aesthetically distinct individual of their identity and refitting them into a mold that satisfies the oppressor's ego.
Slade watches Robin through monitors constantly. He tracks his movements, monitors his heart rate, and analyzes his choices like a specimen in a jar. It is a deeply invasive, predatory surveillance that mirrors the way vulnerable demographics are hyper-scrutinized, policed, and evaluated by dominant societal forces. Robin isn't allowed to just be; he is constantly forced to perform under Slade's watchful, controlling eye.
The most sinister phrase in Slade's vocabulary is some variation of: "You're so much like me."
This is the classic hook of an abusive mentor or authority figure. They identify someone with immense talent, deep emotional vulnerability, and high ambition (all traits our girl-coded Robin has in spades) and they try to rewrite that person's future in their own image. Slade looks at Robinās terrifying competence and thinks, āWhat a beautiful weapon. Let me break its spirit so I can wield it.ā
Itās an attempt to overwrite Robinās rich emotional landscape with cold, stoic, unfeeling compliance. Slade despises Robinās ties to his friends because those ties represent an emotional autonomy that Slade cannot control. By demanding absolute obedience, Slade acts as the ultimate patriarchal archetypeāthe toxic patriarch demanding submission from the youth who dares to have an independent heart.
4. The Haunting of the Mind (The Haunted Effect)
Even when Slade is physically gone, his psychological grip remains. In the episode "Haunted," Robin is literally hallucinating Slade, breathing in dust that triggers a phantom threat so severe he is physically bruising himself on thin air.
If that isn't the most profound, heartbreaking metaphor for the lingering trauma of surviving a predatory, controlling dynamic, I don't know what is. The abuser doesn't even need to be in the room anymore; their voice, their expectations, and the fear of their judgment are permanently internalized. Robin is fighting a ghost because Slade successfully colonized a corner of his mind.
Overall, the relationship between Robin and Slade is a masterclass in narrative tension because it exposes the ultimate clash between two forces: a young, fiercely emotional, girl-coded hero fighting with every fiber of his being to retain his humanity, and a cold, calculating, patriarchal predator trying to reduce him to a flawless, obedient possession.
We love Robin because despite the isolation, despite the suit, and despite the ghosts in his head, his heart of goldāand his love for his found familyāultimately makes him impossible to break. He refused to be Slade's perfect little apprentice. He chose his friends, his sass, his agency, his autonomy, his inner fire, and his soul.
What do you guys think? Drop your thoughts, your meta, and your tears in the tags, because my dashboard needs to talk about this immediately.
truth be told, going into it, my anxiety was already high because of personal stuff, and I literally said out loud when we saw Buck in the confessional āthis episode is going to make me cryā (hint, it did). but since there seems to be a little (strike that, lot) of discourse over a specific set of scenes in this episode, let me climb up top my soapbox behind my podium talk, eh? āalso, forgive me if youāre a Buck Truther, because I use Buck and Evan interchangeably.
Eddieās attitude in this episode was ten thousand percent problematic. The attitude toward Buck about not letting anyone in was absolutely not the way to go about it. if you want to give Eddie the leg up and say that he was pointing out that Buck was/is spiraling and needs to let people in? fine. but then that shouldāve been the end of the sentence. āmaking everything about youā never needed to be added to the end of that sentence. not to meniton, I feel like EVERY time Iāve seen people grieve in the face of loss, grief itself is selfish. and to that end, itās not selfish because a grieving person doesnāt care about the other people around them. grief, as we know, is a very natural thing and to be expected after a loss. however, the way everyone handles a loss is different because everyone has a different relationship to everyone else in this world, regardless. the thing that really baffles me in regard to how people are justifying Eddieās blatant abuse to Buck in that particular scene is quite simple.
letās go back to the pilot, shall we? the first three people we meet in our cast are Bobby, Buck, and Athena. further, we have it established from episode TWO that there is a father/son relationship building between Buck and Bobby. by season eight, that relationship is well established. some of the posts weāve reshared in the past few weeks include the āpopsā scene from episode two, the āyoure one of the most important poeple in my lifeā scene from season 3, and āmom brought two kids into this marriage, you brought oneā from season six. to that end, by season six then, it is WELL established that Bobby views Buck as his son, and in 710 we get Evan telling Tommy that Bobby is āthe father I never hadā.Ā
now, am I disregarding how Eddie feels in the face of losing Bobby? absolutely not. as I stated, grief is selfish, and everyone feels it in their own way. however, his absolute railroading of Buck and the āyouāre making it all about yourselfā when in fact Buck hasnāt said anything about how heās handling the loss is absolute and utter bullshit. some people grieve privately. some people get told things in final conversations with a loved one that they keep to themselves (āI love you, kid. Youāre gonna be okay. Theyāre going to need you.ā). some people process by shutting down their own emotions and taking care of those around them while trying to keep their own wound closed. Buck seems to have hit all of these options on the head.Ā
so imagine how baffled I am, to be watching Eddie snapping at Buck for pointing out that he didnāt bother to say anything about taking the position in El Paso, and Eddie making that Buckās fault for being shut down in his grief and not asking Eddie what it was like for him to get the phone call that Bobby was dead. I think weāre all assuming at this point that it was Tommy, given that everyone else was otherwise busy, and based on the conversation, it obviously wasnāt Buck calling him⦠but how is it Buckās fault that Eddie had to take the call in the middle of the night? how is it Buckās fault that Eddie didnāt have anyone else to turn to? and further, in what ways did Evan retaliate and say āwell I had to walk away and know he was dying feet away and couldnāt do a god damn thing about it?āĀ
ā¦oh. wait.Ā
which just further goes to my point of what. the actual. FUCK.Ā
the whole āyou donāt think I didnāt do everything I could to save himā/āI donāt know because I wasnāt thereā just fucking SENDS me. we already know Buck is struggling. heās trying to be there for everyone, trying to check in on all of them, trying to make sure theyāre okay. heās being calm in a storm (thank you, Meredith Grey for that one). children of trauma do that well because they have an easier time figuring things out in chaos than they do in the calm of things.Ā
I wonāt comment much on the finger in the face because regardless, it was completely unwarranted. there was no need for him to get in Buckās face the way he did. further, the fact that this friendship continues to frame around how Eddie is facing a situation regardless of how Buck feelās about it, is truly disheartening. itās a masterclass on a toxic friendship, and as someone who had a very similar relationship, iām higly bothered by the fact that Evan never gets to have his side of things justified. he never gets an apology, or an acknowledgement that his feelings are real and justified. Eddie constantly tells him that heās selfish and makes things about himself, when in fact we got acknowledgement in the episode that Evan is acutely aware of how those around him are feeling and if theyāre in need of support. heās the empathetic one of the group, and always has been. heās the one who shows up when people need him. weāve seen him do this for literally everyone this seasonā¦and yet heās the one left by the side and blamed for daring to have a feeling for himself.Ā
I can acknowledge the fact that the reason I feel this way so deeply about Evanās treatment is because I see a lot of his mannerisms in myself. we share a lot of things in common in terms of trauma, abandonment, the way our relationships areā¦. but something Iāve learned in the past two years is that people will take advantage of your unending loyalty. they will abuse your unconditional love. they will treat you like trash and then deign to get upset for having a feeling about it. in the words of a poem i wrote about two years ago, Eddie is quite literally doing this:Ā
āyou set me on fire and then dared to judge me for noticingā.Ā
I hope to GOD that at some point we get an acknowledgement of Eddieās toxic behavior (the sooner the better). I can imagine that there are some points this season where TM & Co have written things a certain way between the two with the intent of (on top of the āIām not in love with himā statement) to further drive home the fact that Buck does not have feelings for Eddie, and vice-versa. Still, there are ways to achieve that without verbal and emotional abuse. and given that I fit their target demo (middle America, 18-49), I feel it very pertinent that this attitude be acknowledged. itās honestly fucked to me that an issue we had in season three (the way Eddie treats his friends) continues to play out in season 8, and likely season 9.Ā
I could say more, but I donāt want to make this about ship wars, so Iāll leave it at that. as it is, Iām sure weāre going to see Evan putting Eddie above him again next week when they inevitably have Eddie move back to LA with Chris at the teenās acknowledgement of āwe should be here with our familyā, and use that as a way to move Evan and Tommy in together. then again, I guess weāll see, and only time can tell.Ā
Y'all ever think about how Jason Todd probably flinches at every little sound and we're all just ignoring that???
Okay so I was re-reading Red Hood comics yesterday and it just HIT me - Jason Todd must be constantly on edge from both his childhood AND, you know, DYING.
Think about it:
Growing up with Willis Todd as a father? That's already enough to make anyone jumpy around sudden movements. We know his childhood was violent and unpredictable. Then add the whole CROWBAR INCIDENT and LITERALLY EXPLODING and yeah, our boy is carrying some serious hypervigilance.
But DC never really shows us this? Like, I bet Jason can't handle fireworks. Probably hates balloons popping. Probably sleeps with one eye open. Probably has a full tactical response ready if someone drops a book too loudly.
And THIS is why he's always "overreacting" according to the Bats. It's not that he's naturally violent - his brain is literally wired for survival at this point. When your fight-or-flight response has been activated since childhood and then you experienced ACTUAL DEATH, maybe your default setting is just going to be "fight" forever.
Bruce probably thinks he's being dramatic when really my man is just having flashbacks to both childhood abuse AND DYING every time someone slams a door too hard in the manor.
This is why Jason needs therapy more than anyone else in the Batfamily and I will not be taking questions at this time.