Š Jarek KisieliĹski

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Š Jarek KisieliĹski

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Going underground
Red Seats
Seeing Red
Boston, MA
Nikon D750
The island is filled with the sounds of the sea. In Anglo-Saxon poetry, the metaphor of the ship was used as a token of movement and of composition itself, the narrative becoming a vessel which had to be driven across the face of the deep. The ship also became the frail form of the human being tossed on the ocean of life, with faith and hope and charity as its three anchors. King Alfred continually resorted to nautical imagery, and his own experience of the sea in peace and in war informs his writing; he declares, for example, that âa good steersman, by the raging of the sea, is aware of a great wind ere it come. He bids furl the sail and sometimes lower the mast, and let go the cables, and by making fast before the foul wind he takes measures against the storm.â He uses many compound variants for the seaâegorstream, hronmere, laguflod, fifelstream, merestreamâas if its reality could only be understood as shifting and multitudinous. It rises, too, in other Anglo-Saxon prose: in Byrhtferthâs invocation of âthe salt sea-strandâ, for example, and in Werferthâs description of âthe person who approaches land in a frail shipâ. In The Anglo-Saxon Chronicle we read of âthe tossing waves, the gannetâs bath, the tumult of waters, the homeland of the whaleâ, this fervent litany calling up the spirit of the deep. The poetry of the sea is deeply implicated in the Anglo-Saxon imagination with its âsealte saestreamas ond swanradeâ, the salt sea-currents which are the swansâ path, running into all subsequent English verse. The sea is also âcalde waeterâ with lines which vary âthe emphasis on the âdepthsâ to âspaceâ to âterrorââ suggesting the English fear of the ocean. In Anglo-Saxon poetry it is as if the island of Britain were truly the home or harbour. This in turn has informed the pastoral dream of England as a calm and tranquil haven. The exile or wanderer, in contrast, in customarily depicted as surrounded by âthe sea boomingâthe ice-cold waveâ.
Peter Ackroyd, Albion: The Origins of the English Imagination (2002)

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Long before Iâd ever read any Discworld novels, someone told me that Pratchett had described them as âinspired by the writers who were inspired by the writers who were inspired by Tolkienâ (a quote that ideally I would have tracked down to its source but I am not quite that person). Most of those writers are, indeed, painfully bad and fully deserving of Pratchettâs satire. But Discworld has more in common with The Lord of the Rings than most of the writers that exist on the continuum between them: Tolkien and Pratchett are both moral storytellers, and they are both, in a big way, writing about Britain; although Tolkien is writing more from a mythic landscape angle, and Pratchett is writing more from a social history/folklore angle. (Folklore being, of course, part of social history.)
The best walks happen at the edges.
Not the centre of town, not the places designed for comfort, but the peripheries.
Where the streetlights grow uncertain. Where the factories fall silent. Where freight trains sleep behind fences and graffiti outlives the buildings it was painted on.
There is a peculiar freedom there.
A sense that civilization has loosened its grip just enough for the imagination to start making bad suggestions.
Nothing ever happened to me.
But every shadow looked capable of filing an appeal.
And perhaps that's part of the attraction.
A pleasant evening stroll, accompanied by fresh air, moonlight, and a statistically insignificant yet emotionally satisfying fear of death.
(Photos d.)
The wood is all flicker and murmur and illusion. Its silence is a pointillist conspiracy of a million tiny noisesârustles, flurries, nameless truncated shrieks; its emptiness teems with secret life, scurrying just beyond the corner of your eye. Careful: bees zip in and out of cracks in the leaning oak; stop to turn any stone and strange larvae will wriggle irritably, while an earnest thread of ants twines up your ankle. In the ruined tower, someoneâs abandoned stronghold, nettles thick as your wrist seize between the stones, and at dawn rabbits bring their kittens out from the foundations to play on ancient graves.
These three children own the summer. They know the wood as surely as they know the microlandscapes of their own grazed knees; put them down blindfolded in any dell or clearing and they could find their way out without putting a foot wrong. This is their territory, and they rule it wild and lordly as young animals; they scramble through its trees and hide-and-seek in its hollows all the endless day long, and all night in their dreams.
They are running into legend, into sleepover stories and nightmares parents never hear. Down the faint lost paths you would never find alone, skidding round the tumbled stone walls, they stream calls and shoelaces behind them like comet-trails. And who is it waiting on the riverbank with his hands in the willow branches, whose laughter tumbles swaying from a branch high above, whose is the face in the undergrowth in the corner of your eye, built of light and leaf-shadow, there and gone in a blink? These children will not be coming of age, this or any other summer. This August will not ask them to find hidden reserves of strength and courage as they confront the complexity of the adult world and come away sadder and wiser and bonded for life. This summer has other requirements for them.
Tana French, In the Woods