Margaret Killjoy Take What You Need And Compost The Rest: an introduction to post-civilized theory 2010 This article first appeared in Dodge
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Margaret Killjoy Take What You Need And Compost The Rest: an introduction to post-civilized theory 2010 This article first appeared in Dodge
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Just to preface, the anti-civ movement is under the control of “primitivists” usualy which comes with all the baggage of its ignorant ideas about nature, sociable structure and how technology operates. (Ted Kaczynski was more informed by misogyny than any overarching ideology)
Post-civ is the synthesis of the critique of civilisation without the blanket rejection of culture, art, science, languages and technology. Nuance is important in this conversation especially where we can so easily reproduce hierarchy and colonialism through burning everything down without thinking of how to build, honestly it’s a really white and privileged position to take.
“Keep whats good and compost the rest”
And here’s a good video on civilisation, colonialism anarchism
"it may not be surprising to also learn that physically, many institutions for those labeled as psychiatrically or developmentally disabled that closed down during the 1980s actually re-opened a few years later as prisons. Alabama turned three-quarters of its closed institutions (which closed in 2003) into correctional facilities (the fourth quarter’s use is undetermined). Illinois closed seven institutions, two of which became correctional facilities and a third a women’s prison. New York State had the absolute largest number of institutions in the USA, seventeen of which closed between 1970 and 2010. Most of them were left as is, with future usage undetermined, but at least two became correctional facilities"
L. Ben-Moshe, Disabling incarceration: connecting disability to divergent confinements in the USA
Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Society If Text Wall bringing the heat as always: another post perfectly summarizing the delusions of the "growth for the sake of growth" mindset.
Spring is right around the corner and that means that snufkin will return to the valley 🌲 🏞️⛰️🌳
"Anarchism is not a set of answers. It’s a set of tools with which to find answers. The answer to “how would anarchist society handle the following,” is “we will organize in such a way that those who are most capable of answering that question will be able to get together and answer it.” I don’t mean this as a vague platitude, I mean it concretely. When workers control a factory, for example, rather than the stockholders, efficiency is increased, pay is increased, working conditions improve, and hours are shorter. In an anarchist society, the people who know how to make and distribute medicine will be able to meet and discuss how to produce better medicine more efficiently, and there would not be the monetary barrier between a patient and her meds, nor the national barrier between a researcher and her peers.
When we say “we don’t know what an anarchist society would be like because we are not yet in one,” we are not being vague or evasive. We are saying that societies ought to be constructed by the people in them. Anarchism is a set of tools and principles with which to construct societies that value freedom and cooperation. We actually do have examples of what those societies can look like, but where we are at now, and where we will be in the future, is not revolutionary Catalonia, Ukraine during the Russian Civil War, or Korean Manchuria. We should not expect to reach the same answers as they did, even if we apply similar problem-solving methods to our problems.
We draw from history–not just from the history of self-styled anarchists like those examples above, but the lived experiences of people who are from cultures that are not traditionally state societies or capitalist. We draw from history to write our present, and to prepare to collectively write our future."
— Margaret Killjoy, "Anarchism and Its Misunderstanders".